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BOYARIN, DANIEL. 1990. Intertextuality and the Reading of Midrash. Bloomington: Indiana University Press.
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BURRELL, DAVID. 1979. Aquinas: God and Action. Notre Dame: University of Notre Dame Press.
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CHAKRABARTI, SAMIRAN C. 1980. The Paribhasas in the Srautasutras. Calcutta: Sanskrit Pustak Bhandar.
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CLOONEY, FRANCIS X. 1988. "Why the Veda has No Author: Some Contributions of the Early Mimamsa to Religious and Ritual Studies" Journal of the American Academy of Religion 55, 659-684.
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. 1989a. "Christianity and World Religions: Religion, Reason and Pluralism," Religious Studies Review 15: 197-204. 1989b. "Dharmamatra Karma: A Reevaluation of the Purva Mimamsa Sutras 2.1.9-12 and the Bhasya Interpretation" Journal of Oriental Research [Madras]: 157-168.
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. 1989c. "Evil, Divine Omnipotence and Human Freedom: Vedanta's Theology of Karma," Journal of Religion 69: 530548.
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. 1989d. "Finding One's Place in the Text: A Look at the Theological Treatment of Caste in Traditional India" Journal of Religious Ethics 17: 1-29.
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. 1990a. "Reading the World in Christ: From Pluralism to Inclusivism," in G. D'Costa, ed., The Myth of Pluralism: Christian Uniqueness Reconsidered. Maryknoll: Orbis.
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. 1990b. Thinking Ritually: Rediscovering the Purva Mimamsan of Jaimini. Vienna: Indological Institute of the University of Vienna.
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. 1990c. "Vedanta, Commentary, and the Theological Component of Cross-Cultural Study," in F. Reynolds and D. Tracy, eds., Myth and Philosophy. Albany: State University of New York.
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. 1990d. "Vedanta, Theology and Modernity: A Case Study in Theology's New Conversation with the World's Religions," Theological Studies 51: 268-285.

 
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