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Advaitananda, 18, 220 nn.31, 33 |
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Altieri, Charles, 214 n.43 |
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Amalananda, 17, 52, 218 n.22, 219 n.28, 220 n.31, 38, 226 n.16, 228 nn.25, 26, 229 n.45, 234 n.4, 8, 236 n.21; |
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opening verses of his |
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commentary, 20-22; |
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interpretation of UMS III.3.11-13, 90-92; |
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on music, 126-127; |
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comparison with Aquinas regarding the naming of God, 159-175 |
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Anandagiri, 17, 231 n.64, 231 n.67 |
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Appaya Diksita, 17, 22, 23, 64, 212 nn.27, 28, 218 n.22, 219 n.28, 220 nn.37, 38, 221 nn.43, 44, 226 n.16, 234 n.4, 236 n.19, 239 n.41 |
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Aquinas, Thomas, 154, 156, 159, 164, 165, 166, 168, 174, 175, 189, 190, 192, 197, 244 n.25, 245 nn.27, 30, 246 nn. 38, 39, 247 n.39; |
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on signification, 117; |
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as ''the Sankara of Europe," 158; |
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on the names of God, 161-2; |
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in comparison with Amalananda regarding the naming of God, 159-175; |
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on the Passion of Christ, 175-179; |
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on the use of the Bible, 180-183; |
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as interpreted by Cajetan, 183-186; |
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on the pedagogical nature of the Summa Theologiae, 199-201 |
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Badarayana (author of the Uttara Mimamsa Sutras),16, 18, 26, 217 n.8, 218 n.17; |
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treatment of Taittiriya Upanisad 2.1.1-6a, 49-51; |
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on the reality of the two forms of Brahman, 83; |
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on the goal of knowledge, 143 |
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Badari, 100 |
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Barthes, Roland, 213 n.43, 214 n.46, 215 n.47 |
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Bhatkande, S.M., 216 n.3 |
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Bilimoria, Purusottama, 214 n.45, 234 n.1 |
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Bourdieu, Pierre, 210 nn.3, 5, 211 nn.6, 7, 217 n.13, 248 n.41 |
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Boyarin, Daniel, 244 n.25 |
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Burrell, David, 246 n.36, 247 n.39 |
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