Apart from Gaudiya Vaishnava Scriptures, other 24 Vedic Scriptures (known to any student of Vedic Indian Heritage) are quoted here to establish the Absolute Truth of the documented history of the Supreme Lord Sri Chaitanya's pre-predicted advent. |

Conclusive evidence of Sri Chaitanya Mahaprabhu’s predicted appearance in the Vedas - Part I

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Scriptures quoted:
Bhagavat Puran | Adi Puran | Kurma Puran | Garuda Puran | Narasimha Puran | Padma Puran | Narada Puran | Brahma Puran | Bhavisya Puran | Agni Puran | Matsya Puran | Vayu Puran | Markandeya Puran | Varah Puran | Vaman Puran | Upa Puran | Ananta Samhita | Mahabharat | Atharva Ved | Sama Ved | Chaitanya Upanishad | Chandogya Upanishad | Svetasvatar Upanishad | Purusa-Bodini-Upanisad 
Prediction of Lord Gauranga's advent in the form of a brahmana.   ** In the Adi-Puran and in the Narada Puran, the Supreme Person says: 
aham eva dvija-srestho nityam pracchanna-vigrahah bhagavad-bhakta-rupena lokam raksami sarvada
I shall advent in the form of a Brahmana devotee [aham eva dvija-srestho] and I shall hide my factual identity [prachanna vigrahah]. I shall deliver all the worlds [lokam raksami sarvada].    Prediction of His advent as a sannyasi.   ** In the Upa-Puranas, the Supreme Personality of Godhead, Lord Sri Krishna speaks to Srila Vyasadeva:
aham eva kvacid brahman sannyasa asramam asritah hari bhaktim grahayami kalau papa-hatan naran
O Brahmana, I occasionally take the Sannyas Asram [sannyasa asrama asritah] in an attempt to bring the fallen people of Kali Yuga to take up the path of Bhakti or devotional service to Lord Krishna [hari bhaktim grahayami].    Prediction of His actual time of incarnation.   ** In the Kurma-Purana, it is stated:
kalina dahyamanam uddhararaya tanu-bhrtam janma prathama sandhyayam bhavisyati dvijalaye
The Supreme Person will appear in the first part of the age of Kali [janma prathama sandhyayam]. He will appear in the home of a Brahmana [bhavisyati dvijalaye], to save the embodied conditioned souls [uddharaya tanu-bhrtam] burning in the troubles of Kali-Yuga.    Description of the purpose of Sri Chaitanya's incarnation.   ** In the Garuda-Purana, the Supreme Person says:
kalina dakyamananam paritranaya tanu-bhrtam janma prathama sandhyayam karisyami dvijatisu
In the first part [prathama sandhya] of the age of Kali, I will come among the brahmanas [karisyami dvijatisu] to save the fallen souls, [paritranaya tanu-bhrtam] who are being burned by the troubles of the age of Kali [kalina dahyamananam].    Prediction of the name of His mother and the actual name of His future birthplace.   ** In the Garuda-Purana, the Supreme Lord says:
aham purno bhavisyami yuga-sandhyau visesatah mayapure navadvipe bhavisyami sachi sutah
I will take birth as the son of Sachi [bhavisyami sachi sutah], in Navadvip-Mayapur [mayapure navadvipe]. I will come in my complete spiritual form in the first part of Kali-Yuga.    Prediction of the name of His future first wife and His future assumption of the sannyasa order.   ** In the same Garuda-Purana, it is Also stated:
kaleh prathama sandhyayam lakshmi- kanto bhavisyati daru-brahma-samipa-sthah sannyasi gaura-vigrahah
In the first part of Kali-Yuga, the Supreme Personality of Godhead will come in a gold-like form. First He will become the husband of Lakshmi [Srimati Lakshmi Devi, Lord Chaitanya's first wife]. Then He will become a sannyasi, near Lord Jagannatha who will appear in a divine wooden form.    Prediction of the bodily color of Sri Chaitanya and the nature of His future activities.   ** In the Nrsimha-Purana, it is said:
satye daitya-kuladhi-nasa-samaye simhordhva-martyakrtis tretayam das-kandharam paribhavan rameti namakrtih  gopalan paripalayan vraja-pure bharam haran dvapare gaurangah priya-kirtanah kali-yuge chaitanya-nama prabhuh
"The Supreme Personality of Godhead who in the Satya-Yuga appeared as a half-man, half-lion to cure a terrible disease that had ravaged the daityas, and who in the Treta-Yuga appeared as a person named Rama [Lord Ramachandra], the person who defeated the ten-headed Demon Ravana, and who in the Dvapara-Yuga removed the earth's burden, and protected the Gopa [cowherd men] people of Vraja-pura, will appear again in the Kali-Yuga. His form will be golden, He will delight in chanting the Lord's holy names, and His name will be Chaitanya."   Prediction of the future advent of Sri Chaitanya by His direct name.   ** In the Padma-Purana, it is said:
yatrayogesvarah saksad yogi-cintyo janardanah chaitanya vapur aste vai sandranandatmakah
The Supreme Personality, Janardana, who is the object of the yogis' meditation [yogi-chintyo- janardanah], who saves the devotees from various sufferings, and who is the master of all yogic practices [yogesvarah], who is always full of divine transcendental ecstasy and bliss [sandra-ananda-atmakah], will advent in His own divine form of Sri Chaitanya [Chaitanya-vapah].    Description of the time and place Sri Chaitanya's future advent.   ** In the Padma-Purana, the Supreme Personality of Godhead Himself states: 
kaleh prathama-sandhyayam gaurangotham mahi-tale bhagirathi-tate ramye bhavisyami sachi-sutah
I shall appear on this earth [mahi-tale] in the first part of Kali-Yuga [kaleh prathama sandhyayam] in a beautiful place on the bank of the Bhagirathi [bhagirathi-tate ramye]. I shall have a golden form [gaurangah], and I shall take birth as the son of Sachi [bhavisyami sachi-sutah].    Prediction of the purpose of Sri Chaitanya's advents.   ** In the Narada-Purana, the Supreme Personality of Godhead says:
aham eva kalau vipra nityam prachanna-vigrahah bhavavad-bhakta-rupena lokan raksami sarvada
O Vipra, in the age of Kali, I will come disguised [nityam prachanna vigraha] as a devotee [bhagavad-bhakta-rupena] and I will save all the worlds [lokan raksami sarvada].    Prediction of His mother's name and the nature of His specific preaching method [sankirtana].   ** The Supreme Personality of Godhead states in the Narada-Purana:
divija bhuvi jayadhvam jayadhvam bhakta rupinah kalau sankirtana arambhe bhavisyami sachi-sutah
O Divija (demigods), please come and advent as devotees on this earth [bhuvi jayadhvam jayadhvam] in the age of Kali-Yuga. I will incarnate as the son of Sachi [bhavisyami sachi-sutah] to inaugurate the congregational chanting of the name of Krishna [kalau sankirtana arambhe].    Prediction of the revelation of Sri Chaitanya's form.   ** In the Brahma-Purana, the Supreme Personality of Godhead says:
kaleh prathama sandhyayam gaurangotham mahi-tale bhagirathi-tate bhumni bhavisyami sachi-sutah
I will reveal my eternal golden form [gaurangotham mahi-tale] in the first part of Kali- Yuga [kaleh prathama sandhyayam]. I will advent on the earth on the bank of the Bhagirathi [bhagirathi-tate bhumni] as son of Mother Sachi [bhavisyami sachi-sutah].    Prediction of the future sannyasi role and ecstasy of Sri Chaitanya.   ** In the Bhavisya-Purana, the Supreme Lord says:
anandasru-kala-roma harsa-purnam tapo-dhana sarve mama eva draksyanti kalau sannyasa-rupinam
O austere sage, you should know that in the age of Kali, everyone will see my transcendental form as a sannyasi [kalau sannyasa rupinam]. I will be exhibiting symptoms of ecstasy like shedding tears of bliss and hairs standing in ecstasy [anandasru-kala-roma-harsa-purnam].    Prediction of the color of Sri Chaitanya and the nature of His future associates.   ** In the Agni-Purana, it is said:
prasantatma lamba-kanthas gaurangas ca suravrtah
The Supreme Personality of Godhead will come in a golden form [gaura-anga], full of peace [prasantatma], and a beautiful long neck [lamba-kanthah]. He will be surrounded by many saintly devotees [sura-avrtah].  Note: This is an indirect prediction of the future advent of the members of the Pancha-Tattva.    Prediction of the characteristics of Sri Chaitanya.   ** In the Matsya-Purana, the Supreme Personality of Godhead says: 
mundo gaurah su-dirghangas tri-srotas-tira-sambhavah dayaluh kirtana-grahi bhavisyami kalau-yuge
In the age of Kali, I shall advent [bhavisyami kalau yuge] where the three rivers meet [tri-srotas-tira-sambhavah]. I shall have a shaven head [mundah]. I shall have a golden complexion [gaurah]. I will be very kind and always chant the holy name of Krishna [dayaloh kirtana-grahi].    Prediction of the name of the river where Sri Chaitanya will take his birth and other characteristics.   ** In the Vayu-Purana, the Supreme Personality of Godhead states: 
suddho gaurah-su-dirghango ganga-tira-samudbhavah dayaluh-kirtana-grahi bhavisyami kalau yuge
In the age of Kali-Yuga, I shall come [bhavisyami kalau yuge] in a place on the bank of the Ganges [ganga-tira-samudbhavah]. I will be very pure [suddhah], have a golden complexion [gaurah], and be very tall [su-dirghangah] and chant the holy names of Krishna. [Vyau Puran next quote]   Prediction that the Supreme Lord will leave Goloka and corne in a golden form.   ** In the Markandeya-Purana, the Supreme of Godhead declares:
golokam ca parityajya lokanam trana-karanat kalau gauranga-rupena lila-lavanya-vigrahah
"In the Kali-Yuga, I will leave Goloka and, to save the people of the world, I will become the handsome and playful Lord Gauranga."   Prediction of one of the purpose of Sri Chaitanya's appearance.   ** In the Varaha-Purana, the Supreme Personality of Godhead declares:
aham eva dvija-srestho lila-pracurya-vigrahah bhagavad-bhakta-rupena lokan raksami sarvada
I shall come as the best of the brahmanas [aham eva dvija-srestha]. I will exhibit many pastimes [lila-pracurya-vigrahah] in the form of a devotee [bhagavad-bhakta-rupena]. I shall deliver the people of the world [lokan raksami sarvada].    Prediction of the name of the mother of Sri Chaitanya and His future role as the deliverer of the darkness of Kali-Yuga.   ** In the Vamana-Purana, the Supreme Personality of Godhead declares:
kali-ghora-tamas-channat sarvan acara varjitan sachigarbhe ca sambhuya tarayisyami narada
O Narada Muni, I will take birth in the womb of Sachi [sachi-garbhe ca sambhuya]. I shall save the people, who will give up all proper good conduct [sarvan acara varyitan], from the terrible darkness of the age of Kali-Yuga [kali-ghora-tamas-channan].    Prediction of the future advent of Sri Chaitanya, His birth time, His mother, His birth city, His name and His mission.   ** In the Vayu-Purana, the Supreme Personality of Godhead says:  

paurnamasyam phalgunasya
phalguni-rksa-yogatah
bhavisye gaura-rupena
sachi-garbhe purandarat

->

svarnadi-tiram asthaya
navadvipe janasraye
tatra dvija-kulam prapto
bhavisyami janalaye

bhakti-yoga-pradanaya
lokasyanugrahaya ca
sannyas-rupam asthaya
krishna-chaitanya-nama-dhrk

->

tena lokasya nistaras
tat kurudhvam mamajnaya
dharitri bhavita cabhir
mayaiva dvija-dehina

I shall advent in the month of Phalguna, when the star Phalguni is conjoined with the full moon. I shall incarnate in a golden complexion in the womb of Sachi and Purandara Misra. I will be born in the city of Navadvipa,on the Ganges's shore, in a Brahmana's family. I shall take the renounced order of life [sannyasa] and show kindness to the people in general and engage them in Bhakti. I will be known as Sri Krishna Chaitanya. All of you should follow My order and deliver the people of the world. I shall appear as a Brahmana. I shall make this earth fearless. [Vayu Puran previous quote]   Prediction of Sri Chaitanya's birth city, the name of the river close to His birth site, the name of His mother, His close associates and their divine roles in His lila, His divine reason for incarnating as well as different names by which Sri Chaitanya will be known.   ** In the Ananta-Samhita, it is said:   

svarnadi-tiram asritya
navadvipe dvijalaye
sampradatum bhakti-yogam
lokasyanugrahaya ca

->

sa eva bhagavan krmo
radhika-prana-vallabhah
srsty-adau sa jagannatho
gaura asin mahesvari

avatirno bhavisyami
kalau-nija-ganaih saha
sachi-garbhe navadvipe
svardhuni-parivarite

->

aprakasyam idam guhyam
na prakasyam bahir mukhe
bhaktavataram bhaktakhyam
bhaktam bhakti-pradam svayam

man-maya-mohitah kecin
na jnasyanto bahir-mokhah
jnasyanti mad-bhakti-yuktah
sadhavo-nyasinotmalah

->

krmavatara-kale-yah
striyo ye purusah priyah
kalau te'vatarisyanti
sridama-subaladayah

catuh-sasti-mahantas te
gopa dvadas balakah
Caitanyera Simhera...

->

dharma-samsthapanarthay
a viharisyami tair aham

kale nastam bhakti-patham
sthapayisyamy aham punah
gacchantu bhuvi te putrah
jayantam bhakta-rupinah

->

dharma-samsthapanam kale
kurvantu te mamajnaya

krishnas chaitanya-gaurango
gaurachandrah sachi-sutah
prabhur gauro gaura-harir
namani-bhakti-dani me

"To show mercy to the people and give them devotional service, the Supreme Personality of Godhead will appear in a Brahmana's home in Navadvip by the Ganges' shore. The Supreme Person, Sri Krishna Himself, who is the life of Srimati Radharani, and is the Lord of the universe in creation, rnaintenance, and annihilation, appears as Gaura, O Mahesvari.   In Kali-Yuga, I will descend to the earth with My associates. In Navadvip, which is surrounded by the Ganges, I will take birth in Sachi-devi's womb.   They who are bewildered by My illusory potency will not understand the great secret of the appearance in this world of Me in My personal form, 
	1.	in My form as the incarnation of devotion, 
	2.	in My form as the incarnation of a devotee, 
	3.	in My form bearing the name of a devotee, 
	4.	in My form as a devotee, and 
	5.	in My form as the giver of devotional service.
This secret is not to be revealed to them. Only the saintly, pure, renounced devotees, diligently engaged in My devotional service, will be able to understand Me in these five forms.   My dear male and female associates, headed by Sridama and Subala, who came to this world at the time of My advent as Lord Krishna, will come again during the Kali-Yuga.   The Gopas will become the sixtyfour mahantas and the twelve gopalas. To establish the truth of religion, I will enjoy many pastimes with them.   In this way I will again reveal the path of devotional service, which has been destroyed in the course of time. My sons should also descend to the earth, assume the forms of devotees, and, by My order, also work to re-establish the principles of true religion.   At this time My names will be: Krishna Chaitanya, Gauranga, Gaurachandra, Sachisuta, Mahaprabhu, Gaura and Gaurahari. Chanting these names will bring devotion to Me."   What other major vedic literatures also describe characteristics of the advent of Sri Chaitanya?  ** The Great Epic Mahabharata (Dana-Dharma, Visnu-Sahasra-Nama Stotra) points out the divine characteristics of Sriman Mahaprabhu's appearance.
suvarna varna hemango varangas candanangadi sannyasa krt-chamah santo nistha shanti parayanah
In His early activities Lord Chaitanya comes as a householder. He has a golden complexion [suvarna varnah]. His limbs are very beautiful [vara-anga] and are smeared with sandalwood pulp [candana-angadi]. He has the appearance of molten gold [hema-anga].   The Supreme Lord Chaitanya accepts the renounced order of life [sannyasa-krt]. He is fully sense-controlled or equipoised [sama], and is completely peaceful [santa]. He is completely fixed in the chanting of the holy name of Lord Krishna, [nistha]. He is the highest abode of devotion and transcendental peace. He silences the mayavadi impersonalists [nistha santi parayanah].   The sanskrit words suvarna-varna indicate one who has gold-like complexion. The Vedic text to support this point is:
yada pasya pasyate rukma-varnam kartaram isam purusam brahma-yonim
The words rukma-varnam kartaram isam refer to the Supreme Person [Sri Chaitanya] who has a complexion like molten gold.   ** Quotations of Lord Chaitanya's bodily features according to some of the great devotees present at the time:  Srila Sarvabhauma Bhattacharya, one of the foremost disciples of Sri Chaitanya Mahaprabhu in Jagannath Puri, composed an entire series of prayers describing in detail the various features of Sri Chaitanya Mahaprabhu, called Sri Gauranga-Prati-Anga-Varnanakhya-Stava-Rajah, or the King of Prayers, proclaiming the glory of each limb of Sri Gauranga. Let us carefully present a few of these divine gems.    ** Lord Chaitanya's bodily luster.   Srila Sarvabhauma Bhattacharya has described the complexion of Sri Chaitanya Mahaprabhu's body.
tapta hema dyutim vande kali-krishnam jagad-gurum caru-dirgha-tanum srimac chaci-hrdaya-nandanam
I worship Lord Krishna, the spiritual master of the universe, who appears in the age of Kali with a luster like molten gold. His body is beautiful and tall. He is like molten gold, and He is the delight and the son of Sachidevi.   Srila Prabodhananda Sarasvati Thakura also describes Sri Chaitanya Mahaprabhu's golden complexion.
ananda lilamaya vigrahaya hemabha-divya-cchavi-sundaraya
"O Lord Chaitanyachandra, O Lord whose form is full of blissful pastimes, O Lord whose complexion is as splendid as gold..."   Srila Krishna das Kaviraj Goswami similarly describes Lord Chaitanya:
tapta hema sama kanti prakanda sarira
"...the luster of His expansive body resembles molten gold..."  Prabodhananda Sarasvati also further describes Sri Chaitanya's golden complexion. 
svayam devo yatra-kanaka-gaurah karunaya
"His complexion is as fair as molten gold."   ** Sri Chaitanya's beautiful hair. 
lasan-mukha-lata-naddha charu-kuncita-kuntalam
"His lovely curling locks are interwoven with creepers of glistening pearls..."    ** Sri Chaitanya's shoulders and chest.   Prabhodananda Sarasvati Thakura describes the shoulders of Mahaprabhu. 
simha skandham... 
"May Lord Chaitanya, whose shoulders are like a lion..."  Srila Krishna das Kaviraj Goswami also points out the nature of Sri Chaitanya's shoulders and voice.
simha griva simha-virya simhera hunkar
"He has the shoulders of a lion, the powers of a lion, and the loud voice of a lion."   ** Sri Chaitanya's arms. 
ajanulambita-bhuja
His arms reach all the way to his knees. 
ajanulambita bhumau kanaka vadatau
Their arms (of Lord Chaitanya and Lord Nityananda) reach all the way to their knees. 
kankanangada-vidyoti-janu-lambi-bhaja-dvayam
"....His two arms, glittering with bracelets and bangles, extend down to His knees."   ** Sri Chaitanya's face
prema-pravaha-madhura raktotpala-vilocanam h la-prasuna-susnigdha nutanayata-nasikam
His beautiful eyes are just like reddish lotus flowers. They are most beautiful, just like lakes of Krishna Prema. His nose is arched and is resplendent just like the sesame flower.
sri-ganda-mandollasi ratna-kundala-manditam savya-karna-suvinyasta sphurac-caru-sikhandakam
His cheeks are round and they shine brilliantly. He wears jeweled earrings. He has a peacock feather placed near His left ear.
madhura-sneha-susnigdha praraktadhara-pallavam isad-danturita-snigdha sphuran-mukta-radoijvalam
His lips are tender and very lustrous. They resemble reddish blossoming flowers. He reveals his pearl-like teeth out His kindness.    ** Chaitanya-charitamrita, Adi-Lila 3.77
sankirtana-pravartaka sri krma-chaitanya sankirtana-yajne tanre bhaje sei dhanya
"Lord Sri Krishna Chaitanya is the initiator of sankirtana [congregational chanting of the holy name of Lord Krishna]. One who worships Him through sankirtana is fortunate indeed"   ** Susloka-Satakam -59- Sri Gauranga Mahima
vintala-kamala-vaktrah pakva-bi nbadharosthas tila-kusu na-su-nasah katnbu-kanthah su-dirghah suvaliuta-bhuja-dando nabhi-gambhira-rupah sphuratu hrdaya-madhye gaura-candro-natendrah
"His face is flawless like a blooming lotus and His lips are red as ripe as bimba fruits. His nose is as beautiful as the sesame flower and his neck is like a three-ringed conch. He is very tall and His rod-like arms make artistic movements while He dances. His navel is very deep. May my Lord Gaura Chandra, the king of dancers, reveal Himself in the core of My heart." 

According to the authoritative statements of the great purva-acharyas [previous authorized bona fide spiritual masters] such as Srila Rupa Goswami, Srila Sanatana Goswami, Srila Jiva Goswami, Srila Krishna das Kaviraj Goswami, Srila Bhaktivinode Thakur, Srila Bhaktisiddhanta Saraswati Thakur, and His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the foremost representative of all the Acharyas in the Gaudiya Sampradaya, and many other great Acharyas and pure devotees, Sri Krishna Chaitanya Mahaprabhu is the Yuga-Avatar, and the incarnation of Sri Sri Radha and Krishna combined who has appeared to taste the transcendental mellow bliss experienced by Srimati Radharani. He is the Supreme Personality of Godhead. This transcendental conclusion is supported by the statements of the Vedas, the Srimad-Bhagavatam, various puranas, upa-puranas, the Mahabharata, various Samhitas, Tantras and Pancaratric texts.
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