Folio Archives
Çré Balabhadra-sahasra-näma
A Thousand Names of Lord Balaräma

Text 1

duryodhana uväca 
balabhadrasya devasya
     präòvipäka mahä-mune
nämnäà sahasraà me brühi
     guhyaà deva-gaëair api

     duryodhana uväca—Duryodhana said; balabhadrasya—of Lord Balaräma; devasya—Lord; präòvipäka—O Pradvipaka; mahä—great; mune—sage; nämnäm—of the names; sahasram—thousand; me—to me; brühi—please tell; guhyam—secret; deva-gaëaih—by the demigods; api—even.

     Duryodhana said: O great sage Präòvipäka, please tell me the thousand names of Lord Balaräma, names kept secret from even the demigods.

Text 2 

çré-präòvipäka uväca 
sädhu sädhu mahä-räja
     sädhu te vimalaà yaçah
yat påcchase param idaà
     gargoktaà deva-durlabham

     çré-präòvipäka uväca—Çré Pradvipaka said; sädhu—good; sädhu—good; mahä-räja—O king; sädhu—good; te—of you; vimalam—pure; yaçah—fame; yat—what; påcchase—you ask; param—great; idam—this; gargoktam—spoken by Garga Muni; deva—to the demigods; durlabham—rare.

     Çré Präòvipäka said: Well done! Well done! Well done! O king, your fame is spotless. Your question has been answered by Garga Muni in words rarely heard by even the demigods.

Text 3 

nämnäà saharsaà divyänäà
     vakñyämi tava cägratah
gargäcäryeëa gopébhyo
     dattaà kåñëä-taöe çubhe

     nämnäm—of names; saharsam—thousand; divyänäm—divine; vakñyämi—I will tell; tava—to you; ca—and; agratah—in the presence; gargäcäryeëa—by Garga Muni; gopébhyah—to the gopés; dattam—given; kåñëä-taöe—on the shore of the Yamunä; çubhe—beautiful.

     I will tell you Lord Balaräma's thousand transcendental names, names that Garga Muni gave to the gopés on the beautiful bank of the Yamunä.

Text 4 

     oà asya çré-balabhadra-sahasra-näma-stotra-mantrasya gargäcärya åñih anuñöup chandah saìkarñaëah paramätmä devatä balabhadra iti béjaà revatéti çaktih ananta iti kélakaà balabhadra-préty-arthe jape viniyogah.

     om—Oà; asya—of Him; çré-balabhadra-sahasra-näma-stotra-
mantrasya—of the mantra-prayer of thethousand names of Lord Balaräma; gargäcärya—Garga Muni; åñih—the sage; anuñöup—Anuñöup; chandah—the meter; saìkarñaëah—Balaräma; paramätmä—the Supreme Personality of Godhead; devatä—the Deity; balabhadra—balabhadra; iti—thus; béjam—the béja; revaté—Revaté; iti—thus; çaktih—the potency; anantah—Ananta; iti—thus; kélakam—the kélaka; balabhadra-préty-arthe—for the satisfaction of Lord Balaräma; jape—in chanting; viniyogah—stablished.

     Oà. Of the mantra-prayer of the thousand names of Lord Balaräma the sage is Garga Muni, the meter is anuñöup, the Deity is Lord Balaräma, the Supreme Personality of Godhead, the béja is Balabhadra, the çakti is Revaté, the kélaka is Ananta, and the purpose of chanting the names is the pleasure of Lord Balaräma.

Text 4 (b)

atha dhyänam 
sphurad-amala-kiréöaà kiìkiëé-kaìkaëärhaà
     calad-alaka-kapolaà kuëòala-çré-mukhäbjam
tuhina-giri-manojïaà néla-meghämbaräòhyaà
     hala-musala-viçälaà käma-pälaà saméòe

     atha—now; dhyänam—the meditation; sphurad-amala-kiréöam—a splendid crown; kiìkiëé-
kaìkaëärham—with bracelets and tinkling ornaments; calad-
alaka-kapolam—with locks of hair moving on His cheeks; kuëòala-
çré-mukhäbjam—His lotus face decorated with earrings; tuhina-giri-manojnam—charming like a mountain of ice and snow; néla-meghämbaräòhyam—dressed in garmants like dark clouds; hala-musala-viçälam—holding a great plow and club; käma-
pälam—fulfilling desires; saméòe—I praise.

Meditation

     I glorify Lord Balaräma, decorated with a glittering crown, bracelets, tinkling ornaments, moving locks of hair on His cheeks, splendid earrings on His handsome lotus face, and garments dark like monsoon clouds, holding a great club and plow, fulfilling all desires, and handsome like a mountain of ice and snow.

Text 5

oà balabhadro rämabhadro
     rämah saìkarñaëo 'cyutah
revaté-ramaëo devah
     käma-pälo haläyudhah

     Oà. Lord Balaräma is supremely powerful and happy (balabhadra), the supreme enjoyer (rämabhadra and (räma), all-
attractive (saìkarñaëa), infallible (acyuta), the lover of Revaté (revaté-ramaëa), the splendid Supreme Personality of Godhead (deva), the Lord who fulfills desires (käma-päla), and He who carries a plow-weapon (haläyudha).

Text 6 

nélämbarah çveta-varëo
     baladevo 'cyutägrajah
pralambaghno mahä-véro
     rauhiëeyah pratäpavän

     He is dressed in blue garments (nélämbara), fair-complexioned (çveta-varëa), splendid and powerful (baladeva), the elder brother of the infallible Supreme Personality of Godhead (acyutägraja), the killer of Pralamba (pralambaghna), a great hero (mahä-véra), the son of Rohiëé (rauhiëeya), and very powerful (pratäpavän).

Text 7 

täläìko musalé halé
     harir yadu-varo balé
séra-päëih padma-päëir
     laguòé venu-vädanah

     He bears the insignia of a palm tree (täläìka), holds a club (musalé), holds a plow (halé), takes away all that is inauspicious (hari), is the best of the Yadus (yadu-vara), is powerful (balé), holds a plow in His hand (séra-päëi), has lotus hands (padma-päëi), holds a club (laguòé), and plays the flute (venu-vädana).

Text 8 

kälindé-bhedano véro
     balah prabalah ürdhvagah
väsudeva-kalänantah
     sahasra-vadanah svaräö

     He divided the Yamunä (kälindé-bhedana). He is a heroic (véra), powerful (bala, and prabala), exalted (ürdhvaga), a plenary expansion of Lord Kåñëa (väsudeva-kalä), and limitless (ananta), has a thousand heads (sahasra-
vadana), and is independent (svaräö).

Text 9 

vasur vasumaté-bhartä
     väsudevo vasüttamah
yadüttamo yädavendro
     mädhavo våñëi-vallabhah

     He is opulent (vasu), the goddess of fortune's husband (vasumaté-bhartä), the son of Vasudeva (väsudeva), the best of the Vasus (vasüttama), the best of the Yädavas (yadüttama), the king of the Yädavas (yädavendra), the goddess of fortune's husband (mädhava), and dear to the Våñëis (våñëi-vallabha).

Text 10 

dvärakeço mäthureço
     däné mäné mahä-manäh
pürëah puräëah puruñah
     pareçah parameçvarah

     He is the king of Dvärakä (dvärakeça), the king of Mathurä (mäthureça), generous (däné), noble (mäné), noble-hearted (mahä-
manä), perfect (pürëa), the ancient Supreme Personality of Godhead (puräëa), the Supreme Person (puruña), the Supreme Master (pareça), and the Supreme Controller (parameçvara).

Text 11 

paripürëatamah säkñät
     paramah puruñottamah
anantah çäçvatah çeño
     bhagavän prakåteh parah

     He is the perfect Supreme Personality of Godhead (paripürëatama), the Supreme Personality of Godhead directly (säkñät-parama), the Supreme Person (puruñottama), limitless (ananta), eternal (çäçvata), Lord Çeña (çeña), the supremely opulent Lord (bhagavän), and beyond the world of matter (prakåteh para).

Text 12 

jévätmä paramätmä ca
     hy antarätmä dhruvo 'vyayah
catur-vyühaç catur-vedaç
     catur-mürtiç catuñ-padah

     He is the father of all living entities (jévätmä), the Supersoul present in everyone's heart (paramätmä and antarätmä), eternal (dhruva), imperishable (avyaya), the origin of the catur-
vyüha expansions (catur-vyüha), the author of the four Vedas (catur-veda), the origin of the catur-vyüha (catur-mürti), and the master of the four worlds (catuñ-pada).

Text 13 

pradhänaà prakåtih säkñé
     saìghätah saìghavän sakhé
mahä-manä buddhi-sakhaç
     ceto 'haìkära ävåtah

     He is pradhäna (pradhäna), prakåti (prakåti), the witness (säkñé), accompanied by His associates (saìghäta, saìghavän, and sakhé), noble-hearted (mahä-manä), and the best counselor (buddhi-sakha). He is consciousness (ceta), and ego (ahaìkära). He is accompanied by His associates (ävåta).

Text 14 

indriyeço devatätmä
     jïänaà karma ca çarma ca
advitéyo dvitéyaç ca
     niräkäro niraïjanah

     He is the master of the senses (indriyeça), the Supreme Personality of Godhead (devatä), the Supersoul (ätmä), knowledge (jïäna), action (karma), auspiciousness (çarma), one without a second (advitéya), different from the individual living entities (dvitéya), a person whose form is not material (niräkära), and not touched by matter (niraïjana).

Text 15 

viräö samräö mahaughaç ca
     dhärah sthäsnuç cariñëumän
phaëéndrah phaëi-räjaç ca
     sahasra-phaëa-maëòitah 

     He is the entire universe (viräö), the supreme monarch (samräö), a great flood (mahaugha), the maintainer of all (dhära), unmoving (sthäsnu), going everywhere (cariñëumän), the king of serpents (phaëéndra, and phaëi-räja), and the serpent with a thousand hoods (sahasra-phaëa-maëòita).

Text 16 

phaëéçvarah phaëé sphürtih
     phutkäré citkarah prabhuh
maëi-häro maëi-dharo
     vitalé sutalé talé

     He is the king of serpents (phaëéçvara, and phaëé), the Supreme Personality of Godhead who has appeared in the material world (sphürti), a hissing serpent (phutkäré, and citkara), the supreme master (prabhu), and decorated with a jewel necklace (maëi-
hära, and maëi-dhara). He resides in Vitalaloka (vitalé), Sutalaloka (sutalé), and Talaloka (talé).

Text 17 

atalé sutaleçaç ca
     pätälaç ca talätalah
rasätalo bhogitalah
     sphurad-danto mahätalah

     He resides in Atalaloka (atalé), and is the king of Sutalaloka (sutaleça). He resides in Pätälaloka (pätäla), Talätalaloka (talätala), and Rasätalaloka (rasätala). He has great hoods (bhogitala), and glittering fangs (sphurad-danta). He resides on Mahätalaloka (mahätala).

Text 18 

väsukih çaìkhacüòäbho
     devadatto dhanaïjayah
kambaläçvo vegataro
     dhåtaräñöo mahä-bhujah

     He is Väsuki (väsuki). He is splendid like a conch-jewel (çaìkhacüòäbha), is the benefactor of the demigods (devadatta), and is the winner of wealth (dhanaïjaya). He is Kambaläçva (kambaläçva). He is the fastest (vegatara), the king (dhåtaräñöa), and the hero of mighty arms (mahä-bhuja).

Text 19 

väruëé-mada-mattäìgo
     mada-ghürëita-locanah
padmäkñah padma-mälé ca
     vanamälé madhuçraväh

     He is intoxicated by drinking väruëé (väruëé-mada-mattäìga), His eyes roll in intoxication (mada-ghürëita-locana), His eyes are lotus flowers (padmäkña), He wears a lotus garland (padma-
mälé), and a forest garland (vanamälé), and His fame is sweet (madhuçravä).

Text 20 

koöi-kandarpa-lävaëyo
     näga-kanyä-samärcitah
nüpuré kaöisütré ca
     kaöaké kanakäìgadé

     He is more handsome than millions of Kämadevas (koöi-
kandarpa-lävaëya), and He is worshiped by the näga-kanyäs (näga-
kanyä-samärcita). He wears tinkling anklets (nüpuré), a belt (kaöisütré), golden bracelets (kaöaké), and golden armlets (kanakäìgadé).

Text 21 
mukuöé kuëòalé daëòé
     çikhaëòé khaëòa-maëòalé
kalih kali-priyah kälo
     niväta-kavaceçvarah

     He wears a crown (mukuöé) and earrings (kuëòalé). He carries a staff (daëòé). He wears a peacock featHer (çikhaëòé), and a khaëòa-maëòala (khaëòa-maëòalé). He likes to fight (kali and kali-priya), He is time (käla), and He is fitted with armor (niväta-kavaceçvara).

Text 22 

saàhära-kåd rudra-vapuh
     kälägnih pralayo layah
mahähih päëinih çästra-
     bhäñyä-kärah pataïjalih

     He destroys the universe (saàhära-kåt). He is the forms of the Rudras (rudra-vapu), the fire of time (kälägni), the destruction of the universe (pralaya and laya), a great serpent (mahähi), Päëini (päëini), the author of commentaries (çästra-bhäñyä-kära), and Pataïjali (pataïjali).

Text 23 

kätyäyanah pakvimäbhah
     sphoöäyana uraìgamah
vaikuëöho yäjïiko yajïo
     vämano hariëo harih

     He is Kätyäyana (kätyäyana), and He is glorious (pakvimäbhah and sphoöäyana). He is the serpent Ananta (uraìgama). He is the master of the spiritual world (vaikuëöha), the performer of yajïas  (yäjïika) yajïa itself (yajïa), Vämana (vämana), fair-compexioned (hariëa), and Lord Hari (hari).

Text 24 

kåñëo viñëur mahä-viñëuh
     prabhaviñëur viçeña-vit
haàso yogeçvaro kürmo
     varäho närado munih

     He is Kåñëa (kåñëa), Viñëu (viñëu), Mahä-viñëu (mahä-viñëu), all-powerful (prabhaviñëu), all-knowing (viçeña-vit), like a swan (haàsa), the master of yoga (yogeçvara), Kürma (kürma), Varäha (varäha), Närada (närada), and a great sage (muni).

Text 25 

sanakah kapilo matsyah
     kamaöho deva-maìgalaù
dattätreyah påthur våddha
     åñabho bhärgavottamah

     He is Sanaka (sanaka), Kapila (kapila), Matsya (matsya and kamaöha), the auspiciousness of the demigods (deva-maìgala), Dattätreya (dattätreya), Påthu (påthu), Våddha (våddha), Åñabha (åñabha), and the best of the Bhågu dynasty (bhärgavottama).

Text 26 

dhanvantarir nåsiàhaç ca
     kalkir näräyaëo narah
rämacandro räghavendrah
     koçalendro raghüdvahah

     He is Dhanvantari (dhanvantari), Nåsiàha (nåsiàha), Kalki (kalki), Näräyaëa (näräyaëa), Nara (nara), and Rämacandra (rämacandra, räghavendra, koçalendra, and raghüdvaha).

Text 27 

käkutsthah karuëä-sindhu
     räjendrah sarva-lakñaëah
çüro däçarathis trätä
     kauçalyänanda-vardhanah

     He is the most exalted (käkutstha), and ocean of mercy (karuëä-sindhu), the king of kings (räjendra), all glorious (sarva-lakñaëa), heroic (çüra), the son od Daçaratha (däçarathi), the great protector (trätä), and the bliss of Kauçalyä (kauçalyänanda-vardhana).

Text 28 

saumitrir bharato dhanvé
     çatrughnah çatru-täpanah
niñäìgé kavacé khaògé
     çaré jyähata-koñöhakah

     He is the son of Sumiträ (saumitri), Bharata (bharata), a great bowman (dhanvé), Çatrughna (çatrughna and çatru-täpana), a great bowman (niñäìgé), a warrior wearing armor (kavacé), a warrior carrying a sword (khaògé), and a great bowman (çaré and jyähata-koñöhaka).

Text 29 

baddha-godhäìguli-träëah
     çambhu-kodaëòa-bhaïjanah
yajïa-trätä yajïa-bhartä
     märéca-vadha-kärakah

     He wears the shoulder and finger armor of a bowman (baddha-godhäìguli-traëa). He broke Lord Çiva's bow (çambhu-kodaëòa-bhaïjana). He protected the yajïa (yajïa-trätä and yajïa-bhartä). He killed Maréca (märéca-
vadha-käraka).

Text 30 

asuräris täöakärir
     vibhéñaëa-sahäya-kåt
pitå-väkya-karo harñé
     virädhärir vanecarah

     He is the enemy of the demons (asuräri), the enemy of Täöaka (täöakäri), the ally of Vibhéñaëa (vibhéñaëa-sahäya-kåt), a son who followed His father's order (pitå-väkya-kara), (harñé), happy (virädhäri), and the Lord who wandered in the forest (vanecara).

Text 31 

munir muni-priyaç citra-
     kutaräëya-niväsa-kåt
kabandhahä daëòakeço
     rämo räjiva-locanah

     He is a sage (muni), dear to the sages (muni-priya), a resident of Citraküöa forest (citraküöaräëya-niväsa-kåt), the killer of Kabandha (kabandhahä), the master of Daëòaka forest (daëòakeça), Lord Räma (räma), and lotus-eyed (räjiva-locana).

Text 32 

mataìga-vana-saïcäré
     netä païcavaté-patih
sugrévah sugréva-sakho
     hanumat-préta-mänasah

     He wandered in Mataìga forest (mataìga-vana-saïcäré). He is supreme leader (netä). He is the master of Païcavaté forest (païcavaté-pati). He has a graceful neck (sugréva), and is the friend of Sugréva (sugréva-
sakha). In His heart He loves Hanumän (hanumat-préta-mänasa).

Text 33 

setubandho rävaëärir
     laìkä-dahana-tat-parah
rävaëyärih puñpakastho
     jänaké-virahäturah

     He built the bridge at Setubandha (setubandha), is the enemy of Rävaëa (rävaëäri), burned Laìkä to the ground (laìkä-dahana-tat-para), is the enemy of Rävaëa (rävaëyäri), traveled in a flower-chariot (puñpakastha), and was distressed in separation from Sétä (jänaké-virahätura).

Text 34 
ayodhyädhipatih çrémal
     lavaëärih surärcitah
sürya-vaàçé candra-vaàçé
     vaàçé-vädya-viçäradah

     He was the king of Ayodhyä (ayodhyädhipati), handsome and glorious (çrémal), the enemy of Lavaëäsura (lavaëäri), worshiped by the devas (surärcita), born in the Sürya dynasty (sürya-vaàçé), born in the Candra dynasty (candra-vaàçé), and expert at playful the flute (vaàçé-vädya-viçärada).

Text 35 

gopatir gopa-våndeço
     gopo gopéçatävåtaù
gokuleço gopa-putro
     gopälo go-gaëäçrayaù

     He is the master of the surabhi cows (gopati), the master of the gopas (gopa-våndeça), a gopa (gopa), surrounded by hundred of gopés (gopéçatävåta), the master of Gokula (gokuleça), the son of a gopa (gopa-putra), the protector of the cows (gopäla), and the shelter of the cows (go-gaëäçraya).

Text 36 

pütanärir bakäriç ca
     tåëävarta-nipätakah
aghärir dhenukäriç ca
     pralambärir vrajeçvarah

     He is the enemy of Pütanä (pütanäri), the enemy of Baka (bakäri), the killer of Tåëävarta (tåëävarta-nipätaka), the enemy of Aghäsura (aghäri), the enemy of Dhenuka (dhenukäri), the enemy of Pralamba (pralambäri), and the king of Vraja (vrajeçvara).

Text 37 

ariñöa-hä keçi-çatrur
     vyomäsura-vinäça-kåt
agni-päno dugdha-päno
     våndävana-latäçritah

     He is the killer of Ariñöa (ariñöa-hä), the enemy of Keçé (keçi-çatru), the killer of Vyomäsura (vyomäsura-vinäça-kåt), the swallower of a forest-fire (agni-päna), a child who drinks milk (dugdha-päna), and a boy who stays among the flowering vines of Våndävana forest (våndävana-latäçrita).

Text 38 

yaçomati-suto bhavyo
     rohiné-lalitah çiçuh
räsa-maëòala-madhya-stho
     räsa-maëòala-maëòaëah

     He is the son of Yaçodä (yaçomati-suta), glorious, charming, handsome, and auspicious (bhavya), a child who plays with Rohiëé (rohiné-lalita), a child (çiçu), the dancer in the middle of the räsa-dance circle (räsa-maëòala-madhya-stha), and the ornament of the räsa-dance circle (räsa-maëòala-maëòaëa).

Text 39 

gopikä-çata-yüthärthé
     çaìkhacüòa-vadhodyatah
govardhana-samuddhartä
     çakra-jid vraja-rakñakah

     He yearns to enjoy pastimes with hundreds of gopés (gopikä-çata-yüthärthé). He is the killer of Çaìkhacüòa (çaìkhacüòa-vadhodyata), the lifter of Givardhana Hill (govardhana-samuddhartä), the warrior who defeated Indra (çakra-jid), and the protector of Vraja (vraja-rakñaka).

Text 40 

våñabhänu-varo nanda
     änando nanda-vardhanah
nanda-räja-sutah çréçah
     kaàsärih käliyäntakah

     He is the groom King Våñabhänu chose for his daughter (våñabhänu-vara). He is bliss personified (nanda and änanda), delightful (nanda-vardhana), the son of King Nanda (nanda-räja-suta), the master of the goddess of fortune (çréça), the enemy of Kaàsa (kaàsäri), and the subduer of Käliya (käliyäntaka).

Text 41 

rajakärir muñöikärih
     kaàsa-kodaëòa-bhaïjanah
cänurärih küöa-hantä
     çaläris toçaläntakah

     He is the enemy of a washerman (rajakäri), the enemy of Muñöika (muñöikäri), the breaker of Kaàsa's bow (kaàsa-kodaëòa-bhaïjana), the enemy of Cäëüra (cäëüräri), the killer of Küöa (küöa-hantä), the enemy of Çäla (çaläri), and the killer of Toçala (toçaläntaka).

Text 42 

kaàsa-bhratå-nihantä ca
     malla-yuddha-pravärtakah
gaja-hantä kaàsa-hantä
     käla-hantä kalaìka-hä

     He is the killer of Kaàsa's brothers (kaàsa-bhratå-nihantä), an expert wrestler (malla-yuddha-pravärtaka), the killer of an elephant (gaja-hantä), the killer of Kaàsa (kaàsa-hantä), the killer of Käla (käla-hantä), and the killer of Kalaìka (kalaìka-
hä).

Text 43 

mägadhärir yavana-hä
     päëòu-putra-sahäya-kåt
catur-bhujah çyämaläìgah
     saumyaç caupagavi-priyah

     He is the enemy of Jaräsandha (mägadhäri), the killer of Kälayavana (yavana-hä), the ally of the Päëòavas (päëòu-putra-sahäya-kåt), four-armed Lord Näräyaëa (catur-bhuja), dark-complexioned Lord Kåñëa (çyämaläìga), gentle (saumya), and dear to Aupagavi (aupagavi-priya).

Text 44 

yuddha-bhåd uddhava-sakhä
     mantré mantra-viçäradah
véra-hä véra-mathanah
     çaìkha-cakra-gadä-dharah

     He is a warrior (yuddha-bhåd), the friend of Uddhava (uddhava-sakhä), a counselor (mantré), expert at giving counsel (mantra-viçärada), a killer of great warriors (véra-hä and véra-mathana), and the holder of a conch, disc, and club (çaìkha-cakra-gadä-dhara).

Text 45 

revaté-citta-hartä ca
     raivaté-harña-vardhanah
revaté-präëa-näthaç ca
     revaté-priya-kärakah

     He charmed Revaté's heart (revaté-citta-hartä), delighted Revaté (raivaté-harña-vardhana), is the Lord of Revaté's life (revaté-präëa-nätha), and is the delight of Revaté (revaté-priya-käraka).

Text 46 

jyotir jyotiñmaté-bhartä
     revatädri-vihära-kåt
dhåta-nätho dhanädhyakño
     dänädhyakño dhaneçvarah

     He is splendor (jyoti), the master of Jyotiñmaté (jyotiñmaté-bhartä), the enjoyer of pastimes on Mount Revata (revatädri-vihära-kåt), the master of patience and tolerance (dhåta-nätha), the final judge (dhanädhyakña), (dänädhyakña), and the master of wealth (dhaneçvara).

Text 47 

maithilärcita-pädabjo
     mänado bhakta-vatsalah
duryodhana-gurur gurvé
     gadä-çikñä-karah kñamé

     His lotus feet were worshiped by the people of Mithilä (maithilärcita-pädabja), He gives honor to others (mänada), He loves His devotees (bhakta-vatsala), He is the guru of Duryodhana (duryodhana-guru), He is devoted to His guru (gurvé), He taught the art of fighting with a club (gadä-çikñä-kara), and He is tolerant and forgiving (kñamé).

Text 48 

murärir madano mando
     'niruddho dhanvinäà varah
kalpa-våkñah kalpa-våkñé
     kalpa-våkña-vana-prabhuh

     He is the enemy of Mura (muräri), handsome like Kämadeva (madana), gentle (manda), invincible (aniruddha), the best of bowmen (dhanvinäà vara), a kalpa-våkña tree (kalpa-våkña and kalpa-våkñé), and the master of a forest of (kalpa-våkña trees (kalpa-våkña-vana-prabhu).

Text 49 

symantaka-maëir mänyo
     gäëòivé kairaveçvarah
kumbhäëòa-khaëòana-karah
     küpakarëa-prahära-kåt

     He is the owner of the Syamantaka jewel (symantaka-maëi), glorious (mänya), the friend of Arjuna (gäëòivé), the king of the Kauravas (kauraveçvara), the killer of Kumbäëòha (kumbhäëòa-khaëòana-kara), and the killer of Küpakarëa (küpakarëa-prahära-kåt).

Text 50 

sevyo raivata-jämätä
     madhu-mädhava-sevitah
baliñöha-puñöa-sarväìgo
     håñöah puñöah praharñitah

     He is the final object of devotional service (sevya), the son-in-law of King Revata (raivata-jämätä), served by Lord Kåñëa and the residents of Mathurä (madhu-mädhava-sevita), most powerful in every limb (baliñöha-puñöa-sarväìga), happy (håñöa and praharñita), and stout and strong (puñöa).

Text 51 
väräëasé-gatah kruddhah
     sarvah pauëòraka-ghätakah
sunandé çikharé çilpé
     dviviòäìga-niñüdanah

     He traveled to Väräëasé (väräëasé-gata). He may become angry (kruddha). He is everything (sarva). He killed Pauëòraka (pauëòraka-ghätaka). He carries the sword Sunanda (sunandé), wears a crown (çikharé), is artistic (çilpé), and killed Dviviòa (dviviòäìga-niñüdana).

     Note: Sunanda is the name of Lord Kåñëa's sword.

Text 52 

hastinäpura-saìkarñé
     rathé kaurava-püjitah
viçva-karmä viçva-dharmä
     deva-çarmä dayä-nidhih

     He dragged the city of Hastinäpura (hastinäpura-saìkarñé), is a great chariot-warrior (rathé), is worshiped by the Kauravas (kaurava-püjita), created the universes (viçva-karmä), is the giver of religon to the universes (viçva-dharmä), is the happiness of the demigods (deva-çarmä), and is an ocean of mercy (dayä-nidhi).

Text 53 

mahä-räja-cchatra-dharo
     mahä-räjopalakñaëah
siddha-gétah siddha-kathah
     çukla-cämara-véjitah

     He holds the royal parasol (mahä-räja-cchatra-dhara), has all the qualities of a great king (mahä-räjopalakñaëa), is glorified by the siddhas (siddha-géta and siddha-katha), and is fanned with white cämaras (çukla-cämara-véjita).

Text 54 

täräkñah kéranäsaç ca
     bimboñöhah su-smita-cchavih
karéndra-kära-kodaëòah
     pracaëòo megha-maëòalah

     His eyes are glittering stars (täräkña), His nose is graceful like a parrot's beak (kéranäsa), His lips are bimba fruits (bimboñöha), His gentle smile is splendid and glorious (su-smita-cchavi), His arms are elephants' trunks (karéndra-kära-kodaëòa), He is ferocious (pracaëòa), and He is splendid like a host of monsoon clouds (megha-maëòala).

Text 55 
kapäöa-vakñah pénäàsah
     padma-päda-sphurad-dyutih
mahä-vibhütir bhüteço
     bandha-mokñé samékñaëah

     His chest is a great door (kapäöa-vakña), His shoulders are broad (pénäàsa), His feet are splendid lotus flowers (padma-päda-sphurad-dyuti), He is very powerful and glorious (mahä-vibhüti), He is the master of all living entities (bhüteça), He is the liberator from material bondage (bandha-mokñé), and He is the most wise and intelligent (samékñaëa).

Text 56 

caidya-çatruh çatru-sandho
     dantavakra-niñüdakah
ajäta-çatruh päpa-ghno
    hari-däsa-sahäya-kåt

     He is the enemy of Çiçupäla (caidya-çatru), the end of His enemies (çatru-sandha), the killer of Dantavakra (dantavakra-niñüdaka), a person who has no enemy (ajäta-çatru), the destroyer of sins (päpa-ghna), and the ally of Lord Kåñëa's servants (hari-däsa-sahäya-kåt).

Text 57 

çäla-bähuh çälva-hantä
     tértha-yäyé janeçvarah
naimiñäraëya-yäträrthé
     gomaté-téra-väsa-kåt

     His arms are like palm trees (çäla-bähu). He is the killer of Çälva (çälva-hantä), a pilgrim (tértha-yäyé), the master of all living entities (janeçvara), a pilgrim to Naimiñäraëya (naimiñäraëya-yäträrthé), and He who lived by the Gomaté river (gomaté-téra-väsa-kåt).

Text 58 

gaëòaké-snäna-vän sragvé
     vaijayanté-viräjitah
amläna-paìkaja-dharo
     vipäçé soëa-samplutah

     He bathed in the Gaëòaké river (gaëòaké-snäna-vän), wears a garland (sragvé), is splendid with a Vaijayanté garland (vaijayanté-viräjita), holds an unfading lotus (amläna-paìkaja-dhara), visited the Vipäçä river (vipäçé), and bathed in the Soëa river (soëa-sampluta).

Text 59 

prayäga-tértha-räjaç ca
     sarayüh setu-bandhanah
gayä-çiraç ca dhanadah
     paulastyah pulahäçramah

     He visited Prayäga, the king of holy places (prayäga-tértha-räja), and He also visited the Saräyu river (sarayü), and Setubandha (setu-bandhana). He touched His head to the holy city of Gayä (gayä-çira). He gives wealth in charity (dhanada). He visited the sage Pulastya (paulastya), and He visted the äçrama of the sage Pulaha (pulahäçrama).

Text 60 

gaìgä-sägara-saìgärthé
     sapta-godävaré-patih
veëé bhimärthé godä
     tämraparëé vaöodakä

     He visited Gaìgä-sägara (gaìgä-sägara-saìgärthé). He is the master of the seven Godävarés (sapta-godävaré-pati). He is the Veëé (veëé), Bhémarathé (bhémarathé), Godä (godä), Tämraparëé (tämraparëé), and Vaöodakä rivers (vaöodakä).

Text 61 

kåtamälä mahä-puëyä
     kaveré ca payasviné
pratécé suprabhä veëé
     triveëé sarayüpamä

     He is the Kåtamälä) (kåtamälä), Mahä-puëyä (mahä-puëyä), Kaveré (kaveré), Payasviné (payasviné), Pratécé (pratécé), Suprabhä (suprabhä), Veëé (veëé), Triveëé (triveëé), and and Sarayüpamä rivers (sarayüpamä).

Text 62 

kåñëä pampä narmadä ca
     gaìgä bhägérathé nadé
siddhäçramah prabhäsaç ca
     bindur bindu-sarovarah

     He is the Kåñëä (kåñëä), Pampä (pampä), Narmadä (narmadä), Gaìgä (gaìgä), and Bhägérathé rivers (bhägérathé). He is all sacred rivers (nadé). He is Siddhäçrama (siddhäçrama), Prabhäsa (prabhäsa), Bindu (bindu), and Bindu-sarovara (bindu-sarovara).

Text 63 

puñkarah saindhavo jambü
     nara-näräyaëäçramah
kurukñetra-paté rämo
     jämadagnyo mahä-munih

     He is Puñkara (puñkara), Saindhava (saindhava), Jambü (jambü), and Nara-näräyaëäçrama (nara-näräyaëäçrama). He is the master of Kurukñetra (kurukñetra-paté). He is Lord Räma (räma). He is Paraçuräma (jämadagnya). He is a great sage (mahä-muni).

Text 64 

ilvalätmaja-hantä ca
     sudäma-saukhya-däyakah
viçva-jid viçva-näthaç ca
     triloka-vijayé jayé

     He killed Narakäsura (ilvalätmaja-hantä), delighted Sudhämä (sudäma-saukhya-däyaka), conquered the universe (viçva-jid), is the master of the universe (viçva-nätha), is the master of the three worlds (triloka-vijayé), and is victorious (jayé).

Text 65 

vasanta-mälaté-karñé
     gado gadyo gadägrajah
guëärëavo guëa-nidhir
     guëa-pätro guëäkarah

     He is glorious with vasanta and mälaté flowers (vasanta-mälaté-karñé). He is strong like a great mace (gada). He is expert at fighting with a mace (gadya). He is the elder brother of Gada (gadägraja). He is an ocean of virtues (guëärëava and guëa-nidhi), and a reservoir of virtues (guëa-pätra and guëäkara).

Text 66 

raìgavallé-jaläkäro
     nirguëah saguëo båhat
dåñöah çruto bhavad bhüto
     bhaviñyac cälpa-vigrahah

     He is decorated with vine-flowers (raìgavallé), enjoys water-pastimes (jaläkära), is beyond the modes of material nature (nirguëa), is filled with transcendental qualities (saguëa), is the greatest (båhat), is seen by the great devotees (dåñöa), is heard by the great devotees (çruta), and is the present (bhavad), the past (bhüta), and the future (bhaviñyat). He is the Supersoul, whose form is so small He stays in every atom (alpa-vigraha).

Text 67 

anädir ädir änandah
     pratyag-dhäma nirantarah
guëätétah samah sämyah
     sama-dåì nirvikalpakah

     He is without beginning (anädi), is the beginning of everything (ädi), is bliss personified (änanda), is the Supersoul who stays in everyone's heart (pratyag-dhäma), is eternal (nirantara), is beyond the modes of nature (guëätéta), is equal to all (sama, sämya and nirvikalpaka), and sees everyone with equal vision (sama-dåk).

Text 68 

güòha-vyüòho guëo gauëo
     guëäbhäso guëävåtah
nityo 'kñaro nirvikäro
     'kñaro 'jasra-sukho 'måtah

     He is concealed (güòhä) and He is openly manifested (vyüòha). He is filled with transcendental virtues (guëa, gauëa, guëäbhäsa, and guëävåta). He eternal (nitya), imperishable (akñara), unchanging (nirvikära), undying (akñara), always happy (ajasra-sukha), and like nectar (amåta).

Text 69 

sarvagah sarvavit särthah
     sama-buddhih sama-prabhah
akledyo 'cchedya äpürëo
     'çoñyo 'dähyo nivartakah

     He is all-pervading (sarvaga), all-knowing (sarvavit), the most valuable (särtha), equal to all (sama-buddhi and sama-prabha), untouched by water (akledya), unbreakable (acchedya), perfect and complete (äpürëa), never dried or withered (açoñya), and never to be burned by fire (adähya). He is the destroyer of the worlds (nivartaka).

Text 70 

brahma brahma-dharo brahmä
     jïäpako vyäpakah kavih
adhyätmako 'dhibhütaç cä-
     dhidaivah sväçrayäçrayah

     He is Brahman (brahma), the origin of Brahman (brahma-dhara), the origin of demigod Brahmä (brahmä), the supreme teacher (jïäpaka), all-pervading (vyäpaka), and the greatest philosopher (kavi). He is present in the hearts of all living entities (adhyätmaka). He is present in the material elements (adhibhüta). He is present among the demigods (adhidaiva). He is the shelter of all shelters (sväçrayäçraya).

Text 71 

mahä-väyur mahä-véraç
     ceñöä-rüpa-tanu-sthitah
prerako bodhako bodhé
     trayo-viàçatiko gaëah

     He is the great wind (mahä-väyu). He is a great hero (mahä-véra). As the power of action He stays in every body (ceñöä-rüpa-tanu-sthita). He inspires the living entities (preraka), and enlightens them (bodhaka). He is the mist wise (bodhé). He is the master of the demigods (trayo-viàçatika-gaëa).

Text 72 

aàçäàçaç ca naräveço
     'vatäro bhüpari-sthitah
mahar janas tapah satyaà
     bhür bhuvah svar iti tridhä

     He expands in many incarnations (aàçäàça). He appears as a çakty-äveça incarnation (naräveça). He descends to the material world (avatära and bhüpari-sthita). He is Maharloka (mahah), Janaloka (jana), Tapoloka (tapah), and Satyaloka (satyam). He is the three planetary systems: Bhüloka (bhü), Bhuvarloka (bhuvah), Svarloka (svah). 

Text 73 

naimittikah präkåtika
     ätyantika-mayo layah
sargo visargah sargädir
     nirodho rodha ütimän

     Although He appears in the material world (naimittika and präkåtika), He is eternal (ätyantika-maya). He is cosmic devastation (laya), cosmic creation (sarga), the secondary stage of cosmic creation (visarga), and the beginning of creation (sargädi). He is the greatest obstacle (nirodha and rodha), and the greatest protector (ütimän).

Text 74 

manvantarävatäraç ca
     manur manu-suto 'naghah
svayambhüh çämbhavah çaìkuh
     sväyambhuva-sahäya-kåt

     He appears as the Manvantarävatäras (manvantarävatära). He is Manu (manu) and the sons of Manu (manu-suta). He is sinless (anagha), self-born (svayambhü), and a friend of Lord Çiva (çämbhava). He is like a great lance (çaìku). He is the ally of Sväyambhuva Manu (sväyambhuva-sahäya-kåt).

Text 75 

surälayo deva-girir
     merur hemärcito girih
giriço gaëa-näthaç ca
     gairéço giri-gahvarah

     He is the home of the demigods (surälaya), the mountain of the demigods (deva-giri), Mount Meru (meru), splendid like gold (hemärcita), and a great ountain (giri). He stays on a mountain (giriça). He is the master of the devotees (gaëa-nätha) and a friend of Lord Çiva (gairéça). He stays in a mountain cave (giri-gahvara).

Text 76 

vindhyas triküöo mainäkah
     subalah päribhadrakah
pataìgah çiçirah kaìko
     järudhih çaila-sattamah

     He is the Vindhyä mountains (vindhya), Mount Triküöa (triküöa), and Mount Mainäka (mainäka). He is very powerful (subala). He is the päribhadraka tree (päribhadraka), the sun (pataìga), the winter season ( çiçira), Yama (kaìka), Järudhi (järudhi), and the best of mountains (çaila-sattama).

Text 77 

kälaïjaro brhat-sänur
     daré-bhån nandikeçvarah
santänas taru-räjaç ca
     mandärah pärijätakah

     He is Kälaïjara (kälaïjara) and Brhat-sänu (brhat-sänu). He stays in a mountain cave (daré-bhåt). He is Nandikeçvara (nandikeçvara), the santäna tree (santäna), the king of trees (taru-räja), the mandära tree (mandära), and the pärijäta tree (pärijätaka).

Text 78 

jayanta-kåj jayantäìgo
     jayanté-dig jayäkulah
våtra-hä devalokaç ca
     çaçé kumuda-bändhavah

     He is victorious (jayanta-kåt jayantäìga, jayanté-dig, and jayäkula). He is the killer of Våtra (våtra-hä). He is the planets of the demigods (devaloka), and the moon (çaçé and kumuda-bändhava).

Text 79 

nakñatreçah sudhä-sindhur
     mågah puñyah punarvasuh
hasto 'bhijic ca çravaëo
     vaidhåtir bhäskarodayah

     He is the moon (nakñatreça), an ocean of nectar (sudhä-sindhu), the star Mågaçérña (måga), the star Puñya (puñya), the star Punarvasu (punarvasu), the star Hasta (hasta), the star Abhijit (abhijit), and the star Çravaëa (çravaëa). He is the vaidhåti formation of the stars (vaidhåti), and He is the sunrise (bhäskarodaya).

Text 80 

aindrah sädhyah çubhah çuklo
     vyatépäto dhruvah sitah
çiçumäro devamayo
     brahmaloko vilakñaëah

     He is the star Aindra (aindra). He is Sädhyaloka (sädhya). He is the auspicious conjunction of stars (çubha). He is the bright fortnight (çukla). He is the astrological condition known as vyatépäta (vyatépäta). He is Dhruvaloka (dhruva). He is the bright fortnight (sita), the Çiçumära-cakra (çiçumära), the planets of the demigods (devamaya), and Brahmaloka (brahmaloka). He is beyond the material world (vilakñaëa).

Text 81 

rämo vaikuëöha-näthaç ca
     vyäpé vaikuëöha-näyakah
svetadvépo jita-pado
     lokälokäcaläçritah

     He is Lord Räma (räma). He is the master of Vaikuëöha (vaikuëöha-nätha and vaikuëöha-näyaka). He is all-pervading (vyäpé), the master of Çvetadvépa (svetadvépa), the Lord who has conquered everything (jita-pada), and the Lord who stays on Mount Lokäloka (lokälokäcaläçrita).

Text 82 

bhümi-vaikuëöha-devaç ca
     koöi-brahmäëòa-kärakah
asaìkhya-brahmäëòa-patir
     golokeço gaväm-patih

     He is the master of Bhümi-vaikuëöha (bhümi-vaikuëöha-deva), the creator of millions of universes (koöi-brahmäëòa-käraka), the master of countless universes (asaìkhya-brahmäëòa-pati), the master of Goloka (golokeça), and the master of the cows (gaväm-pati).

Text 83 

goloka-dhäma-dhiñaëo
     gopikä-kaëöha-bhüñaëah
çrédharah çrédharo lélä-
     dharo giri-dharo dhuré

     He resides in Goloka (goloka-dhäma-dhiñaëa). The gopés' embraces have become His necklace (gopikä-kaëöha-bhüñaëa). He is the master of the goddess of fortune (çrédhara). He is the master of all handsomeness, glory, and opulence (çrédhara). He is playful (lélä-dhara). He lifted Govardhana Hill (giri-dhara). He is the maintainer of the world (dhuré).

Text 84 

kunta-dhäré triçülé ca
     bébhatsé gharghara-svanah
çüla-sücy-arpita-gajo
     gaja-carma-dharo gajé

     He is Lord Çiva who carries a trident (kunta-dhäré and triçülé), who is terrifying (bébhatsé), who roars ferociously (gharghara-svana), who with His trident attacked an elephant (çüla-sücy-arpita-gaja), who wears an elephant-skin garemnt (gaja-carma-dhara), and who rides on an elephant (gajé).

Text 85 

antra-mälé muëòa-mälé
     vyälé daëòaka-maëòaluh
vetäla-bhåd bhüta-saìghah
     küñmäëòa-gaëa-samvåtah

     He is Lord Nåsiàha who wears a garland of entrails (antra-mälé). He is Lord Çiva who wears a necklace of skulls (muëòa-mälé), who is ferocious (vyälé), who carries a club (daëòaka-maëòalu), who is accompanied by Vetälas (vetäla-bhåd), who is accompanied by ghosts (bhüta-saìgha), and who is accompanied by Küñmäëòas (küñmäëòa-gaëa-samvåta).

Text 86 

pramatheçah paçu-patir
     måòänéço måòo våñah
kåtänta-käla-saìghärih
     küöah kalpänta-bhairavah

     He is Lord Çiva who is the master of the Pramathas (pramatheça), the master of the Paçus (paçu-pati), the husband of Pärvaté (måòänéça), gentle (måòa), powerful (våña), the killer of His enemies (kåtänta-käla-saìghäri), most exalted (küöa), and who appears as Bhairava at the end of time (kalpänta-bhairava).

Text 87 

ñaò-änano véra-bhadro
     dakña-yajïa-vighätakah
kharparäsé viñäçé ca
     çakti-hastah çivärthadah

     He is Kärttikeya, who has six heads (ñaò-änana). He is Vérabhadra (véra-bhadra). He destroyed the Dakña-yajïa (dakña-yajïa-vighätaka). He eats from a bowl that is a skull (kharparäsé). He drinks poison (viñäçé), holds a çakti weapon in His hand (çakti-hasta), and grants auspiciousness (çivärthada).

Text 88 

pinäka-öaìkära-karaç
     cala-jhaìkara-nüpurah
paëòitas tarka-vidvän vai
     veda-päöhé çrutéçvarah

     When He releases arrows from His bow it makes a great twanging sound (pinäka-öaìkära-kara). He wears tinkling anklets (cala-jhaìkara-nüpura). He is wise (paëòita), a master logician (tarka-vidvän), learned in the Vedas (veda-päöhé), and the master of the Vedas (çrutéçvara).

Text 89 

vedänta-kåt saìkhya-çästré
     mémäàsé kaëa-näma-bhäk
käëädir gautamo vädé
     vädo naiyäyiko nayah

     He is the author of Vedänta (vedänta-kåt), learned in Saìkhya (saìkhya-çästré), learned in Mémäàsä (mémäàsé), known by the name Kaëäda (kaëa-näma-bhäk and käëädi), known as Gautama (gautama), and expert in philosophical debate (vädé, väda, naiyäyika, and naya).

Text 90 

vaiçeñiko dharma-çästré
     sarva-çästrärtha-tattva-gah
vaiyäkaraëa-kåc chando
     vaiyyäsah präkåtir vacah

     He is learned in the Vaiçeña philosophy (vaiçeñika), learned in the dharma-çästras (dharma-çästré), learned in all the scriptures (sarva-çästrärtha-tattva-ga), the author of grammar (vaiyäkaraëa-kåt), learned in the meters of poetry (chanda), the Vyäsa's son (vaiyyäsa), nature (präkåti), and speech (vacah).

Text 91 

päräçaré-saàhita-vit
     kävya-kån näöaka-pradah
pauräëikah småti-karo
     vaidyo vidyä-viçäradah

     He is learned in the Paräçara-çästra (päräçaré-saàhita-vit), the author of poetry (kävya-kåt), the giver of dramas (näöaka-prada), learned in the Puräëas (pauräëika), the author of the Vedas (småti-kara), the first physician (vaidya), and very learned (vidyä-viçärada).

Text 92 
alaìkäro lakñaëärtho
     vyaìgya-viddhanavad-dhvanih
väkya-sphoöah pada-sphoöah
     sphoöa-våttiç ca särtha-vit

     He is the ornaments of poetry (alaìkära), the secondary meanings of words (lakñaëärtha), the hinted meanings of words (vyaìgya-viddhanavad-dhvani), and the meaning that first comes to mind when one hears a statement (väkya-sphoöa, pada-sphoöa, and (sphoöa-våtti). He knows the meanings of words (särtha-vit).

Text 93 

çåìgära ujjvalah svaccho
     'dbhuto häsyo bhayänakah
açvattho yava-bhojé ca
     yava-kréto yaväçanah

     He is decoration (çåìgära), splendor (ujjvala and svaccha), wonder (adbhuta), joking (häsya), fear (bhayänaka), the banyan tree (açvattha), and the philosopher Kaëäda (yava-bhojé, yava-kréta, and yaväçana).

Text 94 

prahläda-rakñakah snigdha
     aila-vaàça-vivardhanah
gatädhir ambaréñäìgo
     vigädhir gädhinäà varah

     He is the protector of Prahläda (prahläda-rakñaka), affectionate (snigdha), the glory of the Aila dynasty (aila-vaàça-vivardhana), free of anxiety (gatädhi), Ambaréña (ambaréñäìga), Gädhi (vigädhi), the best of Gädhi's descendents (gädhinäà vara).

Text 95 

nänä-maëi-samäkérëo
     nänä-ratna-vibhüñaëah
nänä-puñpa-dharah puñpé
     puñpa-dhanva su-puñpitah

     He is decorated with many jewels (nänä-maëi-samäkérëa and nänä-ratna-vibhüñaëa) and decorated with many flowers (nänä-puñpa-dhara, puñpé, and su-puñpita). He is Kämadeva who holds a bow of flowers (puñpa-dhanva).

Text 96 

nänä-candana-gandhäòhyo
     nänä-puñpa-rasärcitah
nänä-varëa-mayo varëo
     nänä-vastra-dharah sadä

     He is fragrant with sandal paste (nänä-candana-gandhäòhya), anointed with the fragrant juices of many flowers (nänä-puñpa-rasärcita), decorated with garments and ornaments of many colors (nänä-varëa-maya), glorious (varëa), always dressed in opulent and elaborate garments (nänä-vastra-dhara sadä).

Text 97 

nänä-padma-karah kauçé
     nänä-kauçeya-veña-dhåk
ratna-kambala-dhäré ca
     dhauta-vastra-samävåtah

     He holds many lotus flowers in His hand (nänä-padma-kara), is dressed in silk garments (kauçé nänä-kauçeya-veña-dhåk), wears a jewel cloak (ratna-kambala-dhäré), and is dressed in splendid clean garments (dhauta-vastra-samävåta).

Text 98 

uttaréya-dharah purëo
     ghana-kaïcuka-saìghavän
pétoñëéñah sitoñëéño
     raktoñëéño dig-ambarah

     He wears an upper garment (uttaréya-dhara). He is perfect (purëa). He wears strong armor (ghana-kaïcuka-saìghavän), a yellow turban (pétoñnéña), a white turban (sitoñëéña), or a red turban (raktoñëéña). Sometimes He wears the four directions as His garment (dig-ambara).

Text 99 

divyäìgo divya-racano
     divya-loka-vilokitah
sarvopamo nirupamo
     golokäìké-kåtäìgaëah

     His limbs are splendid (divyäìga), He is decorated with great splendor (divya-racana), the residents of Devaloka gaze on Him (divya-loka-vilokita), He is the best of all (sarvopama), He is without peer ( nirupama), and He stays with His associates in the realm of Goloka (golokäìké-kåtäìgaëa).

Text 100

kåta-svotsäìga-go lokah
     kuëòalé-bhüta ästhitah
mäthuro mathurä-darçé
     calat-khaïjana-locanah

     He stays in Goloka (kåta-svotsäìga-goloka), He is Lord Ananta (kuëòalé-bhüta), He is all-pervading (ästhita), He stays in Mathurä (mäthura), He gazes at the sights of Mathurä (mathurä-darçé), and His eyes are like restless khaïjana birds (calat-khaïjana-locana).

Text 101

dadhi-hartä dugdha-haro
     navanéta-sitäçanah
takra-bhuk takra-häré ca
     dadhi-caurya-kåta-çramah

     As a child He is a yogurt thief (dadhi-hartä), a milk thief (dugdha-hara), an eater of butter (navanéta-sitäçana), a drinker of buttermilk (takra-bhuk), a thief of buttermilk (takra-häré), and exhausted by stealing yogurt (dadhi-caurya-kåta-çrama).

Text 102 

prabhävaté-baddha-karo
     dämé dämodaro damé
sikatä-bhümi-cäré ca
     bäla-kelir vrajärbhakah

     As a child His hands were tied by His powerful mother (prabhävaté-baddha-kara), He was tied up (dämé), He was tied at the waist (dämodara), He was tied up (damé), He crawled on the ground (sikatä-bhümi-cäré), and He enjoyed the pastimes of a child (bäla-keli). He was a child in Vraja (vrajärbhaka).

Text 103 

dhüli-dhüsara-sarväìgah
     käka-pakña-dharah sudhéh
mukta-keço vatsa-våndäh
     kälindé-küla-vékñaëah

     As a child all His limbs were sometimes covered with dust (dhüli-dhüsara-sarväìga), He was decorated with crow's feathers (käka-pakña-dhara), He was intelligent (sudhé), His hair was sometimes dishevelled (mukta-keça), He stayed with the calves (vatsa-våndä), and He gazed at the Yamunä's shore (kälindé-küla-
vékñaëa).

Text 104 

jala-kolähalé külé
     paìka-präìgana-lepakah
çré-våndävana-saïcäré
     vaàçévaöa-taöa-sthitah

     He played in the Yamunä's waves (jala-kolähalé), and on its shore (külé), As He crawled in the courtyard He became anointed with mud (paìka-präìgana-lepaka), He wandered in Våndävana forest (çré-våndävana-saïcäré), and He rested at Vaàçévaöa (vaàçévaöa-taöa-sthita).

Text 105 
mahävana-niväsé ca
     lohärgala-vanädhipah
sädhuh priyatamah sädhyah
     sädhv-éço gata-sädhvasah

     He resided in Mahävana (mahävana-niväsé), He was the king of Lohärgalavana (lohärgala-vanädhipa), He was a great saint (sädhu), the most dear (priyatama), attainable by the devotees (sädhya), the Lord of the devotees (sädhv-éça), and fearless (gata-sädhvasa).

Text 106 

raìga-nätho viööaleço
     mukti-nätho 'gha-näçakah
su-kértih su-yaçäh sphéto
     yaçasvé raìga-raïjanah

     He is the Lord of Raìgakñetra (raìga-nätha), the Lord of Viööala (viööaleça), the Lord of liberation (mukti-nätha), the destroyer of sins (agha-näçaka), glorious (su-kérti, su-yaçä, sphéta), and yaçasvé), and the delight of the devotees (raìga-raïjana).

Text 107 

räga-ñaöko räga-putro
     rägiëé-ramaëotsukah
dépako megha-mallärah
     çré-rägo mäla-koçakah

     He is the six kinds of rägas (räga-ñaöka). He is the rägas Räga-putra (räga-putra), Rägiëé-ramaëotsuka (rägiëé-ramaëotsuka), Dépaka (dépaka), Megha-mallära (megha-mallära), Çré-räga (çré-räga), and Mäla-koçaka (mäla-koçaka).

Text 108 

hindolo bhairaväkhyaç ca
     svara-jäti-smaro måduh
tälo mäna-pramäëaç ca
     svara-gamyah kaläkñarah

     He is the räas Hindola (hindola) and Bhairava (bhairaväkhya). He is love born by hearing beautiful melodies (svara-jäti-smara). He is gentle (mådu). He is graceful musical rhythms (täla and mäna-pramäëa). He is melody (svara-gamya), and He is graceful singing (kaläkñara).

Text 109 

çamé çyämé çatänandah
     çata-yämah çata-kratuh
jägarah supta äsuptah
     suñuptah svapna urvarah

     He self-controlled (çamé). He is dark-complexioned Lord Kåñëa (çyämé). He has a hundred blisses (çatänanda), He forgives a hundred offenses (çata-yäma), He performed a hundred yajïas (çata-kratu), He is awake and alert (jägara), He sleeps (supta, äsupta, suñupta, svapna). He is great (urvara).

Text 110 

ürjah sphürjo nirjaraç ca
     vijvaro jvara-varjitah
jvara-jij jvara-kartä ca
     jvara-yuk tri-jvaro jvarah

     He is power (ürja), and glory (sphürja). He is free from the fever of anxiety (nirjara, vijvara, jvara-varjita, and jvara-jit), He lights the fever of anxiety in the demons (jvara-kartä), He is passionate (jvara-yuk), He is the three passions (tri-jvara), and He is passion (jvara).

Text 111 

jämbavän jambukäsaìké
     jambudvépo dvipäri-hä
çälmalih çälmali-dvépah
     plakñah plakñavaneçvarah

     He is Jämbavän (jämbavän), He does not trust the demons (jambukäsaìké), He resides in Jambudvépa (jambudvépa), He killed an elephant that attacked Him (dvipäri-hä), He is Çälmali (çälmali), He resides in Çälmalidvépa (çälmali-dvépa), He is Plakña (plakña), and He is the master of Plakñavana forest (plakñavaneçvara).

Text 112 

kuça-dhäré kuçah kausé
     kauçikah kuça-vigrahah
kuçasthalé-patih käçé-
     nätho bhairava-çäsanah

     He holds a blade of kuça grass (kuça-dhäré, kuça, kauçé, kauçika, and kuça-vigraha). He is the king of Dvärakä (kuçasthalé-pati), the king of Väräëasé (käçé-nätha), and the master of Bhairava (bhairava-çäsana).

Text 113 

däçärhah sätvato våñëir
     bhojo 'ndhaka-niväsa-kåt
andhako dundubhir dyotah
     pradyotah satvatäm-patih

     He is the great descendent of King Daçärha (däçärha), and a great king of the Satvata dynasty (sätvata), the Våñëi dynasty (våñëi), and the Bhoja dynasty (bhoja). He stays among the kings of the Andhaka dynasty (andhaka-niväsa-kåt and andhaka). He is glorified by the sounding of Dundubhi drums (dundubhi). He is glorious (dyota and pradyota). He is the master of the Satvatas (satvatäm-pati).

Text 114 

çüraseno 'nuviñayo
     bhoja-våñëy-andhakeçvarah
ähukah sarva-néti-jïa
     ugraseno mahogra-väk

     He is Çürasena (çürasena), He is Anuviñaya (anuviñaya), He is the king of the Bhoja, Våñëi, and Andhaka dynasties (bhoja-våñëy-andhakeçvara), He is Ahüka (ähuka), He knows what is right (sarva-néti-jïa), He is Ugrasena (ugrasena), and He can speak very fiercely (mahogra-väk).

Text 115 

ugrasena-priyah prärthyah
     päryo yadu-sabhä-patih
sudharmädhipatih sattvaà
     våñëi-cakrävåto bhiñak

     He is dear to King Ugrasena (ugrasena-priya), the devotees offer prayers to Him (prärthya), He is the Päëòavas (pärtha), He is the leader of the assembled Yädavas (yadu-sabhä-pati), He is the leader of the Sudharma assembly (sudharmädhipati), He is existence (sattvaà), He is surrounded by the Våñëis (våñëi-cakrävåta), and He is the supreme physician (bhiñak).

Text 116 

sabhä-çélah sabhä-dépah
     sabhägniç ca sabhä-ravih
sabhä-candrah sabhä-bhäsah
     sabhä-devah sabhä-patih

     He is an exalted member of the assembly (sabhä-çéla), He is a lamp shining in the assembly (sabhä-dépa), the fire of the assembly (sabhägni), the sun of the assembly (sabhä-ravi), the moon of the assembly (sabhä-candra), the splendor of the assembly (sabhä-bhäsa), the Deity of the assembly (sabhä-deva), and the master of the assembly (sabhä-pati).

Text 117 

prajärthadah prajä-bhartä
     prajä-pälana-tat-parah
dvärakä-durga-saïcäré
     dvärakä-graha-vigrahah

     He fulfills the desires of the citizens (prajärthada), maintains the citizens (prajä-bhartä), protects the citizens (prajä-pälana-tat-para), guards the Dvärakä fort (dvärakä-durga-saïcäré), and stays in Dvärakä (dvärakä-graha-vigraha).

Text 118 

dvärakä-duhkha-saàhartä
     dvärakä-jana-maìgalah
jagan-mätä jagat-trätä
     jagad-bhartä jagat-pitä

     He removes all sufferings from Dvärakä (dvärakä-duhkha-saàhartä). He is the auspiciousness of Dvärakä's citizens (dvärakä-jana-maìgala), the mother of the universes (jagan-mätä), the protector of the universes (jagat-trätä), the maintainer of the universes (jagad-bhartä), and the father of the universes (jagat-pitä).

Text 119 

jagad-bandhur jagad-bhrätä
     jagan-mitro jagat-sakhah
brahmaëya-devo brahmaëyo
     brahma-päda-rajo-dadhat

     He is the friend of the universes (jagad-bandhu, jagan-mitra, and jagat-sakha), the creator of the universes (jagad-dhätä), and the Deity worshiped by the brähmaëas (brahmaëya-deva and brahmaëya). He respectfully touches the dust of the brähmaëas' feet (brahma-päda-rajo-dadhat).

Text 120 

brahma-päda-rajah-sparçé
     brahma-päda-niñevakah
vipräìghri-jala-pütäìgo
     vipra-sevä-paräyaëah

     He respectfully touches the dust of the brähmaëas' feet (brahma-päda-rajah-sparçé), He serves the brähmaëas' feet (brahma-päda-niñevaka), He purifies Himself by sprinkling on His head the water that has washed the brähmaëas' feet (vipräìghri-jala-pütäìga), and He devotedly serves the brähmaëas (vipra-sevä-paräyaëa).

Text 121 

vipra-mukhyo vipra-hito
     vipra-géta-mahä-kathah
vipra-päda-jalärdräìgo
     vipra-pädodaka-priyah

     He is the best of the brähmaëas (vipra-mukhya), the auspiciousness of the brähmaëas (vipra-hita), the supreme master whose glories are sung by the brähmaëas (vipra-géta-mahä-katha), and the supreme master who sprinkles on Himself the water that has washed the brähmaëas' feet (vipra-päda-jalärdräìga and vipra-pädodaka-priya).

Text 122 

vipra-bhakto vipra-gurur
     vipro vipra-padänugah
akñauhiëé-våto yoddhä
     pratimä-païca-samyutah

     He is devoted to the brähmaëas (vipra-bhakta), the guru of the brähmaëas (vipra-guru), a brähmaëa (vipra), a follower of the brähmaëas (vipra-padänuga), accompanied by an akñauhiëé military division (akñauhiëé-våta), a great warrior (yoddhä), and manifested as five Deities (pratimä-païca-samyuta).

Text 123 

catur aìgiräh padma-varté
     samäntoddhåta-pädukah
gaja-koöi-prayäyé ca
     ratha-koöi-jaya-dhvajah

     He is Catu (catu), Aìgirä (aìgirä), and Padmavarté (padma-varté). Samänta Muni worships His feet (samäntoddhåta-päduka). He is powerful like ten million elephants (gaja-koöi-prayäyé). His flag of victory flies over the defeat of ten million chariot-warriors (ratha-koöi-jaya-dhvaja).

Text 124 

mahärathaç cätiratho
     jaitraà syandanam ästhitah
näräyaëästré brahmästré
     raëa-çläghé raëodbhaöah

     He is a great chariot warrior (mahäratha and atiratha). He rides a victory-chariot jaitraà-syandanam-ästhita). He wields the näräyaëästra weapon (näräyaëästré) and the brahmästra weapon (brahmästré). He is a famous warrior (raëa-çläghé and raëodbhaöa).

Text 125 

madotkaöo yuddha-véro
     deväsura-bhayaìkarah
kari-karëa-marut-prejat-
     kuntala-vyäpta-kuëòalah

     He is a ferocious warrior (madotkaöa), a hero in battle (yuddha-véra), and frightening even to the demigods and demons (deväsura-bhayaìkara). Moving in the wind, His long hair and earrings are like a great elephant's ear (kari-karëa-marut-prejat-kuntala-vyäpta-kuëòala).

Text 126 

agrago véra-sammärdo
     mardalo raëa-durmadah
bhaöah pratibhaöah procyo
     bäëa-varñéñutoyadah

     He is the first before all others (agraga). He crushes the enemy warriors in battle (véra-sammärda, mardala, raëa-durmada, bhaöa, and pratibhaöa). He is glorious (procya). He rains a shower of arrows on the enemy (bäëa-varñé and iñu-toyada).

Text 127 

khaòga-khaëdéta-sarväìgah
     ñoòaçäbdah ñaò-akñarah
véra-ghoñah kliñöa-vapur
     vajräìgo vajra-bhedanah

     With His sword He cuts the enemy to pieces (khaòga-khaëdéta-sarväìga). He is a sixteen-year-old youth eternally (ñoòaçäbda). He does not suffer the six material distresses (ñaò-akñara). He makes a heroic roar (véra-ghoña). He brings distress to His enemies (kliñöa-vapu). His limbs are powerful like a series of thunderbolts (vajräìga). He breaks apart the thunderbolt weapons of His enemies (vajra-bhedana).

Text 128 

rugna-vajro bhagna-dantah
     çatru-nirbhartsanodyatah
aööa-häsah paööa-dhärah
     paööa-räjïé-patih paöuh

     He breaks apart the thunderbolt weapons of His enemies (rugna-vajra). He breaks His enemies' teeth (bhagna-danta). He rebukes His enemies (çatru-nirbhartsanodyata). He laughs loudly (aööa-häsa). He wears silk garments (paööa-dhära). He is the husband of a noble queen (paööa-räjïé-pati). He is very intelligent (paöu).

Text 129 

kälah pataha-väditro
     huìkäro garjita-svanah
sädhur bhakta-parädhénah
     svatantrah sädhu-bhüñaëah

     He is time (käla). Paöaha drums are sounded to celebrate His victory (pataha-väditra). He roars ferociously (huìkära and garjita-svana). He is saintly (sädhu), submissive to His devotees (bhakta-parädhéna), independent (svatantra), and decorated with the ornaments of saintly qualities (sädhu-bhüñaëa).

Text 130 

asvatantrah sädhumayah
     sädhu-grasta-manä manäk
sädhu-priyah sädhu-dhanah
     sädhu-jïätih sudhä-ghanah

     He is not independent (asvatantra). He is dependent on His devotees (sädhumaya). His heart is rapt in thinking of His devotees (sädhu-grasta-manä). He loves His devotees and they love Him (sädhu-priya). He is charitable to His devotees (sädhu-dhana). He is His devotees' kinsman (sädhu-jïäti). He is a monsoon cloud of nectar (sudhä-ghana).

Text 131 

sädhu-cäré sädhu-cittah
     sädhu-väsé çubhäspadah
iti nämnäà sahasraà tu
     balabhadrasya kértitam

     He stays among His devotees (sädhu-cäré and sädhu-väsé). His devotees stay in His heart (sädhu-citta). He is the abode of auspiciousness. 
     These are the thousand names of Lord Balaräma.

Text 132 

sarva-siddhi-pradaà nåëäà
     catur-varga-phala-pradam
çata-varaà paöhed yas tu
     sa vidyävän bhaved iha

     sarva-siddhi-pradam—giving all perfection; nåëäm—to the living entities; catur-varga-phala-pradam—giving the four goals of life; çata—a hundred; varam—times; paöhet—recites; yah—one who; tu—indeed; sa—he; vidyavän—wise; bhavet—becomes; iha—here.

     He becomes wise who a hundred times recites these names, which give the four goals of life and all perfection.

Text 133 

indiräà ca vimürtià cä-
     bhijanaà rüpam eva ca
bala-bhojaç ca paöhanät
     sarvaà präpnoti mänavah

     indiräm—wealth; ca—and; vimürtim—glory; ca—and; abhijanam—dynasty; rüpam—handsomeness; eva—indeed; ca—and; bala—strength; bhojah—enjoyment; ca—and; paöhanät—from reciting; sarvam—all; präpnoti—attains; mänavah—a person.

     One who recites these names pleases Lord Balaräma and thus attains all wealth, glory, good descendents, and handsomeness.

Text 134 

gaìgä-küle 'tha kälindé-
     küle devälaye tathä
sahasrävärta-päöhena
     balät siddhih präjayate

     gaìgä-küle—on the bank of the Gaìgä; atha—then; kälindé-küle—on the bank of the Yamunä; devälaye—in the temple of the Lord; tathä—so; sahasrävärta—a thousand times; päöhena—by reciting; balät—from Lord Balaräma; siddhih—perfection; präjayate—is born.

     By reciting these names a thousand times on the Gaìgä's shore, on the Yamunä's shore, or in the Lord's temple, by Lord Balaräma's mercy one attains perfection.

Text 135 

puträrthé labhate putraà
     dhanärtho labhate dhanam
bandhät pramucyate baddho
     rogé rogän nivartate

     puträrthé—desiring a son; labhate—attains; putram—a son; dhanärthah—desiring wealth; labhate—attains; dhanam—wealth; bandhät—from bondage; pramucyate—is freed; baddhah—bound; rogé—diseased; rogän—from disease; nivartate—is freed.

     One who desires a son attains a good son. One who desires wealth attains wealth. One who is imprisoned becomes free from prison. One who is diseased becomes cured of his disease.

Text 136 

ayutävärta-päöhe ca
     puräçcarya-vidhänatah
homa-tarpaëa-godäna-
     viprärcana-kåtodyamät

paöalaà paddhatéà stotraà
     kavacaà tu vidhäya ca
mahä-maëòala-bhartä syän
     maëòito maëòaleçvaraih

     ayuta—ten thousand; ävärta—times; päöhe—in reciting; ca—and; puräçcarya-vidhänatah—after performing puraçcarya; homa—homa; tarpaëa—tarpaëa; godäna—giving cows in charity; vipra—brähmaëas; arcana—worshiping; kåta-udyamät—than pious deeds; paöalam—paöala; paddhatém—paddhaté; stotram—stotra; kavacam—kavaca; tu—indeed; vidhäya—doing; ca—and; mahä-maëòala-bhartä—a great king; syän—becomes; maëòitah—decorated; maëòaleçvaraih—with many great kings.

     One who performs puräçcarya, recites the paöala, paddhaté, stotra, and kavaca, recites these names ten thousand times, offers homa and tarpaëa, gives cows in charity, and worships the brähmaëas becomes a great king decorated with a great host of vassal-kings.

Text 138 

mattebha-karëa-prahitä
     mada-gandhena vihvalä
alaìkaroti tad-dvaraà
     bhramad-bhåìgävalé bhåçam

     matta—maddened; ibha—elephant; karëa—ears; prahitä—sent; mada-gandhena—with the sweet freagtance; vihvalä—agitated; alaìkaroti—decorates; tad-dvaram—his door; bhramad-bhåìgävalé—many flying bees; bhåçam—greatly.

     Pushed by an elephant's ear, and maddened by the sweet fragrance they find there, a host of bees decorates his door.

Text 139 

niñkäraëah paöhed yas tu
     préty-arthaà revaté-pateh
nämnäà sahasraà räjendra
     sa jévan-mukta ucyate

     niñkäraëah—without any motive; paöhet—recites; yah—who; tu—indeed; préty-artham—for the pleasure; revaté-pateh—of Lord Balaräma; nämnäm—of names; sahasram—a thousand; räjendra—O great king; sa—he; jévan-mukta—liberated in this life; ucyate—is said.

     O great king, one who without any personal motive, only to please Lord Balaräma, recites these thousand names, is said to be liberated in this life.

Text 140

sadä vaset tasya gåhe
     balabhadro 'cyutägrajah
mahä-patäky api janah
     paöhen näma-sahasrakam

     sadä—eternally; vaset—resides; tasya—of him; gåhe—in the home; balabhadrah—Lord Balaräma; acyuta—of Lord Kåñëa; agrajah—the elder brother; mahä-patäky—a great sinner; api—even; janah—a person; paöhet—recites; näma-sahasrakam—thousand names.

     Lord Balaräma, the elder brother of Lord Kåñëa, eternally resides in the home of even a great sinner who recites these thousand names.

Text 141

chittvä meru-samaà päpaà
     bhuktvä sarva-sukhaà tv iha
parät paraà mahä-räja
     golokaà dhäma yäti hi

     chittvä—breaking; meru-samam—like Mount Meru; päpam—sin; bhuktvä—enjoying; sarva-sukham—all happiness; tv—indeed; iha—here; parät—than the greatest; param—greater; mahä-räja—O great king; golokam—to Goloka; dhäma—the realm; yäti—goes; hi—indeed.

     O great king, that person destroys a host of sins equal to Mount Meru. He enjoys great happiness, and then He goes to the realm of Goloka, which is above the highest place in the spiritual world.

Text 142

     çré-närada uväca iti çrutvacyutägrajasya baladevasya païcäìgaà dhåtimän dhärtaräñörah saparyayä sahitayä parayä bhaktyä präòvipäkaà püjayäm äsa tam anujïäpyäçiñaà dattvä präòvipäko munéndro gajähvayät sväçramaà jagäma.

     çré-närada uväca—Çré Närada said; iti—thus; çrutva acyutägrajasya—hearing of Kåñëa's elder brother; baladevasya—of Lord Balaräma; païcäìgam—five limbs; dhåtimän—self-controlled; dhärtaräñörah—the son of Dhrtarastra; saparyäya—wor5shiping; sahitäya—with; paräya—great; bhaktyä—devotion; präòvipäkam—Präòvipäka; püjayäm äsa—worshiped; tam—him; anujïäpya—taking permission;; äçiñam—blessing; dattvä—giving; präòvipäkah—Präòvipäka; munéndrah—the sage; gajähvayät—from Hastinäpura; sväçramam—to his own äçrama; jagäma—went.

     Çré Närada said: After hearing these five procedures for worshiping Lord Balaräma, the saintly son of Dhåtaräñötra worshiped Präòvipäka Muni with great devotion. After giving his blessings, Präòvipäka, the king of sages, left Hastinäpura and returned to his own äçrama. 

Text 143

     bhagavato 'nantasya balabhadrasya para-brahmaëah kathäà yah çåëute çrävayate tayänanda-mayo bhavati.

     bhagavatah—of the Supreme Personality of Godhead; anantasya—Ananta; balabhadrasya—Lord Balaräma; para-brahmaëah—the Supreme Brahman; kathäm—topics; yah—one who; çåëute—hears; çrävayate—causes others to hear; tayä—by that; änanda-
mayah—filled with bliss; bhavati—becomes.

     One who hears or repeats these descriptions of limitless Lord Balaräma. the Supreme Personality of Godhead, becomes filled with bliss.

Text 144

idaà mayä te kathitaà nåpendra
     sarvärthadaà çré-balabhadra-khaëòam
çåëoti yo dhäma hareh sa yäti
     viçokam änandam akhaëòa-rüpam

     idam—this; mayä—by me; te—to you; kathitam—spoken; nåpendra—O great king; sarvärthadam—giving all desires; çré-balabhadra—of Lord Balaräma; khaëòam—the canto; çåëoti—hears; yah—one who; dhäma—to the abode; hareh—of Lord Kåñëa; sa—he; yäti—goes; viçokam—without sufferings; änandam—bliss; akhaëòa—unbroken; rüpam—form.

     O great king, thus I have recited for you the Balaräma-khaëòa, which fulfills all desires. Anyone who hears it goes to Lord Kåñëa transcendental abode, which is eternal, full of bliss, and free of any suffering.
.pa

TEXT NUMBERS OF LORD BALARAMA'S THOUSAND NAMES

(The name is placed first and the Text Number follows.)

Abhijit, 79 * Acchedya, 69 * Acyuta, 5 * Acyutagraja, 6 * Adahya, 69 * Adbhuta, 93 * Adhibhuta, 70 * Adhidaiva, 70 * Adhyatmaka, 70 * Adi, 67 * Advitiya, 14 * Agha-nasaka, 106 * Aghari, 36 * Agni-pana, 37 * Agraga, 126 * Ahankara, 13 * Ahuka, 114 * Aila-vamsa-vivardhana, 94 * Aindra, 80 * Ajasra-sukha, 68 * Ajata-satru, 56 * Akledya, 69 * Aksara, 68 * Aksauhini-vrta, 122 * Alankara, 92 * Alpa-vigraha, 66 * Ambarisanga, 94 * Amlana-pankaja-dhara, 58 * Amrta, 68 * Amsamsa, 72 * Anadi, 67 * Anagha, 74 * Ananda, 40, 67 * Ananta, 11 * Andhaka, 113 * Andhaka-nivasa-krt, 113 * Angira, 123 * Aniruddha, 48 * Antaratma, 12 * Antra-mali, 85 * Anuvisaya, 114 * Apurna, 69 * Arista-ha, 37 * Asankhya-brahmanda-pati, 82 * Asosya, 69 * Asthita, 100, 124 * Asupta, 109 * Asurari, 30 * Asvatantra, 130 * Asvattha, 93 * Atali, 17 * Atiratha, 124 * Atta-hasa, 128 * Atyantika-maya, 73 * Aupagavi-priya, 43 * Avatara, 72 * Avrta, 13 * Avyaya, 12 * Ayodhyadhipati, 34 *  * Baddha-godhanguli-trana, 29 * Bakari, 36 * Bala, 8 * Bala-keli, 102 * Balabhadra, 5 * Baladeva, 6 * Bali, 7 * Balistha-pusta-sarvanga, 50 * Bana-varsi, 126 * Bandha-moksi, 55 * Bhagavan, 11 * Bhagirathi, 62 * Bhagna-danta, 128 * Bhairava-sasana, 112 * Bhairavakhya, 108 * Bhakta-paradhina, 129 * Bhakta-vatsala, 47 * Bharata, 28 * Bhargavottama, 25 * Bhaskarodaya, 79 * Bhata, 126 * Bhavad, 66 * Bhavisyat, 66 * Bhavya, 38 * Bhayanaka, 93 * Bhimarthi, 60 * Bhisak, 115 * Bhogitala, 17 * Bhoja, 113 * Bhoja-vrsny-andhakesvara, 114 * Bhu, 72 * Bhumi-vaikuntha-deva, 82 * Bhupari-sthita, 72 * Bhuta, 66 * Bhuta-sangha, 85 * Bhutesa, 55 * Bhuva, 72 * Bibhatsi, 84 * Bimbostha, 54 * Bindu, 62 * Bindu-sarovara, 62 * Bodhaka, 71 * Bodhi, 71 * Brahma, 70 * Brahma-dhara, 70 * Brahma-pada-nisevaka, 120 * Brahma-pada-rajah-sparsi, 120 * Brahma-pada-rajo-dadhat, 119 * Brahmaloka, 80 * Brahmanya, 119 * Brahmanya-deva, 119 * Brahmastri, 124 * Brhat, 66 * Brhat-sanu, 77 * Buddhi-sakha, 13 *  * Caidya-satru, 56 * Cala-jhankara-nupura, 88 * Calat-khanjana-locana, 100 * Candra-vamsi, 34 * Canurari, 41 * Carisnuman, 15 * Catu, 123 * Catur-bhuja, 43 * Catur-murti, 12 * Catur-veda, 12 * Catur-vyuha, 12 * Catus-pada, 12 * Cesta-rupa-tanu-sthita, 71 * Ceta, 13 * Chanda, 90 * Citkara, 16 * Citra-kutaranya-nivasa-krt, 31 *  * Dadhi-caurya-krta-srama, 101 * Dadhi-harta, 101 * Daksa-yajna-vighataka, 87 * Dami, 102 * Damodara, 102 * Danadhyaksa, 46 * Dandaka-mandalu, 85 * Dandakesa, 31 * Dandi, 21 * Dani, 10 * Dantavakra-nisudaka, 56 * Dari-bhrn, 77 * Dasarathi, 27 * Dasarha, 113 * Dattatreya, 25 * Daya-nidhi, 52 * Deva, 5 * Deva-giri, 75 * Deva-mangala, 25 * Deva-sarma, 52 * Devadatta, 18 * Devaloka, 78 * Devamaya, 80 * Devasura-bhayankara, 125 * Devatatma, 14 * Dhanada, 59 * Dhanadhyaksa, 46 * Dhananjaya, 18 * Dhanesvara, 46 * Dhanvantari, 26 * Dhanvi, 28 * Dhanvinam, 48 * Dhara, 15 * Dharma-sastri, 90 * Dhauta-vastra-samavrta, 97 * Dhenukari, 36 * Dhrta-natha, 46 * Dhrtarasta, 18 * Dhruva, 12, 80 * Dhuli-dhusara-sarvanga, 103 * Dhuri, 83 * Dig-ambara, 98 * Dipaka, 107 * Divya-loka-vilokita, 99 * Divya-racana, 99 * Divyanga, 99 * Dravayu, 22 * Drsta, 66 * Dugdha-hara, 101 * Dugdha-pana, 37 * Dundubhi, 113 * Duryodhana-guru, 47 * Dvaraka-duhkha-samharta, 118 * Dvaraka-durga-sancari, 117 * Dvaraka-graha-vigraha, 117 * Dvaraka-jana-mangala, 118 * Dvarakesa, 10 * Dvipari-ha, 111 * Dvitiya, 14 * Dvividanga-nisudana, 51 * Dyota, 113 *  * Gada, 65 * Gada-siksa-kara, 47 * Gadagraja, 65 * Gadhinam, 94 * Gadya, 65 * Gairisa, 75 * Gaja-carma-dhara, 84 * Gaja-hanta, 42 * Gaja-koti-prayayi, 123 * Gaji, 84 * Gana, 71 * Gana-natha, 75 * Gandaki-snana-van, 58 * Gandivi, 49 * Ganga, 62 * Ganga-sagara-sangarthi, 60 * Garjita-svana, 129 * Gata-sadhvasa, 105 * Gatadhi, 94 * Gauna, 68 * Gautama, 89 * Gavam-pati, 82 * Gaya-sira, 59 * Ghana-kancuka-sanghavan, 98 * Gharghara-svana, 84 * Giri, 75 * Giri-dhara, 83 * Giri-gahvara, 75 * Girisa, 75 * Go-ganasraya, 35 * Goda, 60 * Gokulesa, 35 * Goloka-dhama-dhisana, 83 * Golokanki-krtam-gana, 99 * Golokesa, 82 * Gomati-tira-vasa-krt, 57 * Gopa, 35 * Gopa-putra, 35 * Gopa-vrndesa, 35 * Gopala, 35 * Gopati, 35 * Gopika-kantha-bhusana, 83 * Gopika-sata-yutharthi, 39 * Gopisatavrta, 35 * Govardhana-samuddharta, 39 * Gudha-vyudha, 68 * Guna, 68 * Guna-nidhi, 65 * Guna-patra, 65 * Gunabhasa, 68 * Gunakara, 65 * Gunarnava, 65 * Gunatita, 67 * Gunavrta, 68 * Gurvi, 47 *  * Halayudha, 5 * Hali, 7 * Hamsa, 24 * Hanumat-prita-manasa, 32 * Hari, 7, 23 * Hari-dasa-sahaya-krt, 56 * Harina, 23 * Harsi, 30 * Hasta, 79 * Hastinapura-sankarsi, 52 * Hasya, 93 * Hemarcita, 75 * Hindola, 108 * Hrsta, 50 * Hunkara, 129 * Hy, 12 *  * Ilvalatmaja-hanta, 64 * Indriyesa, 14 *  * Jagad-bandhu, 119 * Jagad-bharta, 118 * Jagad-bhrata, 119 * Jagan-mata, 118 * Jagan-mitra, 119 * Jagara, 109 * Jagat-pita, 118 * Jagat-sakha, 119 * Jagat-trata, 118 * Jaitram, 124 * Jala-kolahali, 104 * Jamadagnya, 63 * Jambavan, 111 * Jambu, 63 * Jambudvipa, 111 * Jambukasanki, 111 * Jana, 72 * Janaki-virahatura, 33 * Janesvara, 57 * Jarudhi, 76 * Jayakula, 78 * Jayanta-krt, 78 * Jayantanga, 78 * Jayanti-dig, 78 * Jayi, 64 * Jita-pada, 81 * Jivatma, 12 * Jnanam, 14 * Jnapaka, 70 * Jvara, 110 * Jvara-jit, 110 * Jvara-karta, 110 * Jvara-varjita, 110 * Jvara-yuk, 110 * Jyahata-kosthaka, 28 * Jyoti, 46 * Jyotismati-bharta, 46 *  * Kabandhaha, 31 * Kairavesvara, 49 * Kaka-paksa-dhara, 103 * Kakutstha, 27 * Kala, 21, 129 * Kala-hanta, 42 * Kalagni, 22 * Kalaksara, 108 * Kalanjara, 77 * Kalanka-ha, 42 * Kali, 21 * Kali-priya, 21 * Kalindi-bhedana, 8 * Kalindi-kula-viksana, 103 * Kaliyantaka, 40 * Kalki, 26 * Kalpa-vrksa, 48 * Kalpa-vrksa-vana-prabhu, 48 * Kalpa-vrksi, 48 * Kalpanta-bhairava, 86 * Kama-pala, 5 * Kamatha, 25 * Kambalasva, 18 * Kamsa-bhratr-nihanta, 42 * Kamsa-hanta, 42 * Kamsa-kodanda-bhanjana, 41 * Kamsari, 40 * Kana-nama-bhak, 89 * Kanadi, 89 * Kanakangadi, 20 * Kanka, 76 * Kapata-vaksa, 55 * Kapila, 25 * Kari-karna-marut-prejat-kuntala-vyapta-kundala, 125 * Karindra-kara-kodanda, 54 * Karma, 14 * Karuna-sindhu, 27 * Kasi-natha, 112 * Kataki, 20 * Katisutri, 20 * Katyayana, 23 * Kaurava-pujita, 52 * Kausalyananda-vardhana, 27 * Kausi, 97, 112 * Kausika, 112 * Kavaci, 28 * Kaveri, 61 * Kavi, 70 * Kavya-krn, 91 * Kesi-satru, 37 * Khadga-khadnita-sarvanga, 127 * Khadgi, 28 * Khanda-mandali, 21 * Kharparasi, 87 * Kiranasa, 54 * Klista-vapu, 127 * Kosalendra, 26 * Koti-brahmanda-karaka, 82 * Koti-kandarpa-lavanya, 20 * Krsna, 24, 62 * Krta-svotsanga-ga, 100 * Krtamala, 61 * Krtanta-kala-sanghari, 86 * Kruddha, 51 * Ksami, 47 * Kuli, 104 * Kumbhanda-khandana-kara, 49 * Kumuda-bandhava, 78 * Kundali, 21 * Kundali-bhuta, 100 * Kunta-dhari, 84 * Kupakarna-prahara-krt, 49 * Kurma, 24 * Kuruksetra-pati, 63 * Kusa, 112 * Kusa-dhari, 112 * Kusa-vigraha, 112 * Kusasthali-pati, 112 * Kusmanda-gana-samvrta, 85 * Kuta, 86 * Kuta-hanta, 41 *  * Lagudi, 7 * Laksanartha, 92 * Lanka-dahana-tat-para, 33 * Lavanari, 34 * Laya, 22, 73 * Lila-dhara, 83 * Lohargala-vanadhipa, 105 * Loka, 100 * Lokalokacalasrita, 81 *  * Mada-ghurnita-locana, 19 * Madana, 48 * Madhava, 9 * Madhu-madhava-sevita, 50 * Madhusrava, 19 * Madotkata, 125 * Magadhari, 43 * Maha, 72 * Maha-bhuja, 18 * Maha-mana, 10, 13 * Maha-muni, 63 * Maha-punya, 61 * Maha-raja-cchatra-dhara, 53 * Maha-rajopalaksana, 53 * Maha-vayu, 71 * Maha-vibhuti, 55 * Maha-vira, 6, 71 * Maha-visnu, 24 * Mahahi, 22 * Maharatha, 124 * Mahatala, 17 * Mahaugha, 15 * Mahavana-nivasi, 105 * Mahogra-vak, 114 * Mainaka, 76 * Maithilarcita-padabja, 47 * Mala-kosaka, 107 * Malla-yuddha-pravartaka, 42 * Mana-pramana, 108 * Manada, 47 * Manak, 130 * Manda, 48 * Mandara, 77 * Mani, 10 * Mani-dhara, 16 * Mani-hara, 16 * Mantra-visarada, 44 * Mantri, 44 * Manu, 74 * Manu-suta, 74 * Manvantaravatara, 74 * Manya, 49 * Mardala, 126 * Marica-vadha-karaka, 29 * Matanga-vana-sancari, 32 * Mathura, 100 * Mathura-darsi, 100 * Mathuresa, 10 * Matsya, 25 * Megha-mallara, 107 * Megha-mandala, 54 * Meru, 75 * Mimamsi, 89 * Mrda, 86 * Mrdanisa, 86 * Mrdu, 108 * Mrga, 79 * Mukta-kesa, 103 * Mukti-natha, 106 * Mukuti, 21 * Munda-mali, 85 * Muni, 24, 31 * Muni-priya, 31 * Murari, 48 * Musali, 7 * Mustikari, 41 *  * Nadi, 62 * Naga-kanya-samarcita, 20 * Naimisaranya-yatrarthi, 57 * Naimittika, 73 * Naiyayika, 89 * Naksatresa, 79 * Nana-candana-gandhadhya, 96 * Nana-kauseya-vesa-dhrk, 97 * Nana-mani-samakirna, 95 * Nana-padma-kara, 97 * Nana-puspa-dhara, 95 * Nana-puspa-rasarcita, 96 * Nana-ratna-vibhusana, 95 * Nana-varna-maya, 96 * Nana-vastra-dhara, 96 * Nanda, 40 * Nanda-raja-suta, 40 * Nanda-vardhana, 40 * Nandikesvara, 77 * Nara, 26 * Nara-narayanasrama, 63 * Narada, 24 * Naravesa, 72 * Narayana, 26 * Narayanastri, 124 * Narmada, 62 * Nataka-prada, 91 * Navanita-sitasana, 101 * Naya, 89 * Neta, 32 * Nilambara, 6 * Nirakara, 14 * Niranjana, 14 * Nirantara, 67 * Nirguna, 66 * Nirjara, 110 * Nirodha, 73 * Nirupama, 99 * Nirvikalpaka, 67 * Nirvikara, 68 * Nisangi, 28 * Nitya, 68 * Nivartaka, 69 * Nivata-kavacesvara, 21 * Nrsimha, 26 * Nupuri, 20 *  * Pada-sphota, 92 * Padma-mali, 19 * Padma-pada-sphurad-dyuti, 55 * Padma-pani, 7 * Padma-varti, 123 * Padmaksa, 19 * Pakvimabha, 23 * Pampa, 62 * Pancavati-pati, 32 * Pandita, 88 * Pandu-putra-sahaya-krt, 43 * Panini, 22 * Panka-prangana-lepaka, 104 * Papa-ghna, 56 * Para, 11 * Parama, 11 * Paramatma, 12 * Paramesvara, 10 * Parasari-samhita-vit, 91 * Paresa, 10 * Paribhadraka, 76 * Parijataka, 77 * Paripurnatama, 11 * Parna, 98 * Parya, 115 * Pasu-pati, 86 * Pataha-vaditra, 129 * Patala, 17 * Patanga, 76 * Patanjali, 22 * Patta-dhara, 128 * Patta-rajni-pati, 128 * Patu, 128 * Paulastya, 59 * Paundraka-ghataka, 51 * Pauranika, 91 * Payasvini, 61 * Phani, 16 * Phani-raja, 15 * Phanindra, 15 * Phanisvara, 16 * Phutkari, 16 * Pinaka-tankara-kara, 88 * Pinamsa, 55 * Pitosnisa, 98 * Pitr-vakya-kara, 30 * Plaksa, 111 * Plaksavanesvara, 111 * Prabala, 8 * Prabhasa, 62 * Prabhavati-baddha-kara, 102 * Prabhavisnu, 24 * Prabhu, 16 * Pracanda, 54 * Pradhanam, 13 * Pradyota, 113 * Praharsita, 50 * Prahlada-raksaka, 94 * Praja-bharta, 117 * Praja-palana-tat-para, 117 * Prajarthada, 117 * Prakrte, 11 * Prakrti, 13, 90 * Prakrtika, 73 * Pralambaghna, 6 * Pralambari, 36 * Pralaya, 22 * Pramathesa, 86 * Prarthya, 115 * Pratapavan, 6 * Pratibhata, 126 * Pratici, 61 * Pratima-panca-samyuta, 122 * Pratyag-dhama, 67 * Prayaga-tirtha-raja, 59 * Preraka, 71 * Priyatama, 105 * Procya, 126 * Prthu, 25 * Pulahasrama, 59 * Punarvasu, 79 * Purana, 10 * Purna, 10 * Purusa, 10 * Purusottama, 11 * Puskara, 63 * Puspa-dhanva, 95 * Puspakastha, 33 * Puspi, 95 * Pusta, 50 * Pusya, 79 * Putanari, 36 *  * Raga-putra, 107 * Raga-satka, 107 * Raghavendra, 26 * Raghudvaha, 26 * Ragini-ramanotsuka, 107 * Raivata-jamata, 50 * Raivati-harsa-vardhana, 45 * Rajakari, 41 * Rajendra, 27 * Rajiva-locana, 31 * Raktosnisa, 98 * Rama, 5, 31, 63, 81 * Ramabhadra, 5 * Ramacandra, 26 * Rana-durmada, 126 * Rana-slaghi, 124 * Ranga-natha, 106 * Ranga-ranjana, 106 * Rangavalli-jalakara, 66 * Ranodbhata, 124 * Rasa-mandala-madhya-stha, 38 * Rasa-mandala-mandana, 38 * Rasatala, 17 * Ratha-koti-jaya-dhvaja, 123 * Rathi, 52 * Ratna-kambala-dhari, 97 * Rauhineya, 6 * Ravanari, 33 * Ravanyari, 33 * Revatadri-vihara-krt, 46 * Revati-citta-harta, 45 * Revati-prana-natha, 45 * Revati-priya-karaka, 45 * Revati-ramana, 5 * Rodha, 73 * Rohini-lalita, 38 * Rsabha, 25 * Rugna-vajra, 128 *  * Sabha-bhasa, 116 * Sabha-candra, 116 * Sabha-deva, 116 * Sabha-dipa, 116 * Sabha-pati, 116 * Sabha-ravi, 116 * Sabha-sila, 116 * Sabhagni, 116 * Sad-aksara, 127 * Sad-anana, 87 * Sada, 96 * Sadhu, 105, 129 * Sadhu-bhusana, 129 * Sadhu-cari, 131 * Sadhu-citta, 131 * Sadhu-dhana, 130 * Sadhu-grasta-mana, 130 * Sadhu-jnati, 130 * Sadhu-priya, 130 * Sadhu-vasi, 131 * Sadhumaya, 130 * Sadhv-isa, 105 * Sadhya, 80, 105 * Saguna, 66 * Sahasra-phana-mandita, 15 * Sahasra-vadana, 8 * Saila-sattama, 76 * Saindhava, 63 * Sakhi, 13 * Sakra-jid, 39 * Saksat, 11 * Saksi, 13 * Sakti-hasta, 87 * Sala-bahu, 57 * Salari, 41 * Salmali, 111 * Salmali-dvipa, 111 * Salva-hanta, 57 * Sama, 67 * Sama-buddhi, 69 * Sama-drn, 67 * Sama-prabha, 69 * Samantoddhrta-paduka, 123 * Sambhava, 74 * Sambhu-kodanda-bhanjana, 29 * Samhara-kadru, 22 * Sami, 109 * Samiksana, 55 * Samrat, 15 * Samya, 67 * Sanaka, 25 * Sanghata, 13 * Sanghavan, 13 * Sankarsana, 5 * Sankha-cakra-gada-dhara, 44 * Sankhacuda-vadhodyata, 39 * Sankhacudabha, 18 * Sankhya-sastri, 89 * Sanku, 74 * Santana, 77 * Sapta-godavari-pati, 60 * Sarayu, 59 * Sarayupama, 61 * Sarga, 73 * Sargadi, 73 * Sari, 28 * Sarma, 14 * Sartha, 69 * Sartha-vit, 92 * Sarva, 51 * Sarva-laksana, 27 * Sarva-niti-jna, 114 * Sarva-sastrartha-tattva-ga, 90 * Sarvaga, 69 * Sarvavit, 69 * Sarvopama, 99 * Sasi, 78 * Sastra-bhasya-kara, 22 * Sasvata, 11 * Sata-kratu, 109 * Sata-yama, 109 * Satananda, 109 * Satru-nirbhartsanodyata, 128 * Satru-sandha, 56 * Satru-tapana, 28 * Satrughna, 28 * Sattvam, 115 * Satvata, 113 * Satvatam-pati, 113 * Satyam, 72 * Saumitri, 28 * Saumya, 43 * Sesa, 11 * Setu-bandhana, 59 * Setubandha, 33 * Sevya, 50 * Siddha-gita, 53 * Siddha-katha, 53 * Siddhasrama, 62 * Sikata-bhumi-cari, 102 * Sikhandi, 21 * Sikhari, 51 * Silpi, 51 * Sira-pani, 7 * Sisira, 76 * Sisu, 38 * Sisumara, 80 * Sita, 80 * Sitosnisa, 98 * Sivarthada, 87 * Smrti-kara, 91 * Snigdha, 94 * Sodasabda, 127 * Sona-sampluta, 58 * Sphita, 106 * Sphota-vrtti, 92 * Sphotayana, 23 * Sphurad-danta, 17 * Sphurja, 110 * Sphurti, 16 * Sragvi, 58 * Sravana, 79 * Sri-raga, 107 * Sri-vrndavana-sancari, 104 * Sridhara, 83 * Srimal, 34 * Srisa, 40 * Srngara, 93 * Sruta, 66 * Srutisvara, 88 * Sthanu, 15 * Su-kirti, 106 * Su-puspita, 95 * Su-smita-cchavi, 54 * Su-yasa, 106 * Subala, 76 * Subha, 80 * Subhaspada, 131 * Sudama-saukhya-dayaka, 64 * Sudha-ghana, 130 * Sudha-sindhu, 79 * Sudharmadhipati, 115 * Sudhi, 103 * Sugriva, 32 * Sugriva-sakha, 32 * Sukla, 80 * Sukla-camara-vijita, 53 * Sula-sucy-arpita-gaja, 84 * Sunandi, 51 * Suprabha, 61 * Supta, 109 * Sura, 27 * Suralaya, 75 * Surarcita, 34 * Surasena, 114 * Surya-vamsi, 34 * Susupta, 109 * Sutalesa, 17 * Sutali, 16 * Sutoyada, 126 * Sva, 72 * Svaccha, 93 * Svapna, 109 * Svara-gamya, 108 * Svara-jati-smara, 108 * Svarat, 8 * Svasrayasraya, 70 * Svatantra, 129 * Svayambhu, 74 * Svayambhuva-sahaya-krt, 74 * Sveta-varna, 6 * Svetadvipa, 81 * Syamalanga, 43 * Syami, 109 * Syandanam, 124 * Symantaka-mani, 49 *  * Takra-bhuk, 101 * Takra-hari, 101 * Tala, 108 * Talanka, 7 * Talatala, 17 * Tali, 16 * Tamraparni, 60 * Tapa, 72 * Taraksa, 54 * Tarka-vidvan, 88 * Taru-raja, 77 * Tatakari, 30 * Tirtha-yayi, 57 * Tosalantaka, 41 * Trata, 27 * Trayo-vimsatika, 71 * Tri-jvara, 110 * Tridha, 72 * Trikuta, 76 * Triloka-vijayi, 64 * Trisuli, 84 * Triveni, 61 * Trnavarta-nipataka, 36 *  * Uddhava-sakha, 44 * Ugrasena, 114 * Ugrasena-priya, 115 * Ujjvala, 93 * Urangama, 23 * Urdhvaga, 8 * Urja, 110 * Urvara, 109 * Utiman, 73 * Uttariya-dhara, 98 *  * Vaca, 90 * Vada, 89 * Vadi, 89 * Vai, 88 * Vaidhrti, 79 * Vaidya, 91 * Vaijayanti-virajita, 58 * Vaikuntha, 23 * Vaikuntha-natha, 81 * Vaikuntha-nayaka, 81 * Vaisesika, 90 * Vaiyakarana-krt, 90 * Vaiyyasa, 90 * Vajra-bhedana, 127 * Vajranga, 127 * Vakya-sphota, 92 * Vamana, 23 * Vamsi-vadya-visarada, 34 * Vamsivata-tata-sthita, 104 * Vanamali, 19 * Vanecara, 30 * Vara, 48, 94 * Varaha, 24 * Varanasi-gata, 51 * Varna, 96 * Varuni-mada-mattanga, 19 * Vasanta-malati-karsi, 65 * Vasu, 9 * Vasudeva, 9 * Vasudeva-kalananta, 8 * Vasuki, 18 * Vasumati-bharta, 9 * Vasuttama, 9 * Vatodaka, 60 * Vatsa-vrnda, 103 * Veda-pathi, 88 * Vedanta-krt, 89 * Vegatara, 18 * Veni, 60, 61 * Venu-vadana, 7 * Vetala-bhrd, 85 * Vibhisana-sahaya-krt, 30 * Vidya-visarada, 91 * Vigadhi, 94 * Vijvara, 110 * Vilaksana, 80 * Vindhya, 76 * Vipasi, 58 * Vipra, 122 * Vipra-bhakta, 122 * Vipra-gita-maha-katha, 121 * Vipra-guru, 122 * Vipra-hita, 121 * Vipra-mukhya, 121 * Vipra-pada-jalardranga, 121 * Vipra-padanuga, 122 * Vipra-padodaka-priya, 121 * Vipra-seva-parayana, 120 * Vipranghri-jala-putanga, 120 * Vira, 8 * Vira-bhadra, 87 * Vira-ghosa, 127 * Vira-ha, 44 * Vira-mathana, 44 * Vira-sammarda, 126 * Viradhari, 30 * Virat, 15 * Visarga, 73 * Visasi, 87 * Visesa-vit, 24 * Visnu, 24 * Visva-dharma, 52 * Visva-jid, 64 * Visva-karma, 52 * Visva-natha, 64 * Vitali, 16 * Vittalesa, 106 * Vraja-raksaka, 39 * Vrajarbhaka, 102 * Vrajesvara, 36 * Vrddha, 25 * Vrndavana-latasrita, 37 * Vrsa, 86 * Vrsabhanu-vara, 40 * Vrsni, 113 * Vrsni-cakravrta, 115 * Vrsni-vallabha, 9 * Vrtra-ha, 78 * Vyali, 85 * Vyangya-viddhanavad-dhvani, 92 * Vyapaka, 70 * Vyapi, 81 * Vyatipata, 80 * Vyomasura-vinasa-krt, 37 *  * Yadavendra, 9 * Yadu-sabha-pati, 115 * Yadu-vara, 7 * Yaduttama, 9 * Yajna, 23 * Yajna-bharta, 29 * Yajna-trata, 29 * Yajnika, 23 * Yasasvi, 106 * Yasomati-suta, 38 * Yava-bhoji, 93 * Yava-krita, 93 * Yavana-ha, 43 * Yavasana, 93 * Yoddha, 122 * Yogesvara, 24 * Yuddha-bhrd, 44 * Yuddha-vira, 125