Folio Archives
Sri Nrsimha-sahasra-nama

Text 1

oà namo narasiàhäya
     vajra-daàñöräya vajriëe
vajra-dehäya vajräya
     namo vajra-nakhäya ca

     Obeisances to Lord Nåsiàha, whose teeth are thunderbolts  (vajra-daàñöra), who holds a thunderbolt (vajré), whose body is  a thunderbolt (vajra-deha), who is a thunderbolt (vajra), whose  claws are thunderbolts (vajra-nakha), . . .

Text 2

väsudeväya vandyäya
     varadäya varätmane
varadäbhaya-hastäya
     varäya vara-rüpiëe

 . . . who is the son of Vasudeva (väsudeva), to whom all should  bow down (vandya), who is the giver of boons (varada), who is  most glorious (varätmä), whose hand gives the blessing of  fearlessness (varadäbhaya-hasta), and who is the greatest (vara),  whose transcendental form is glorious (vara-rüpé).

Text 3

vareëyäya variñöhäya
     çré-varäya namo namaù
prahläda-varadäyaiva
     pratyakña-varadäya ca

     Obeisances to Lord Nåsiàha, who is the greatest (vareëya  and variñöha), and who is the goddess of fortune's husband (çré- vara). Obeisances to Lord Nåsiàha, who is the giver of  benedictions to Prahläda (prahläda-varada), who is the giver of  benedictions to they who approach Him (pratyakña-varada), . . .

Text 4

parät-para-pareçäya
     paviträya pinäkine
pävanäya prasannäya
     päçine päpa-häriëe

 . . . who is the supreme master, greater than the greatest  (parät-para-pareça), who is the most pure (pavitra), who carries  a bow (pinäké), who is the most pure (pävana), who is filled  with transcendental bliss (prasanna), who carries a rope  (päçé), and who removes sins (päpa-häré).

Text 5

purustutäya puëyäya
     puruhütäya te namaù
tat-puruñäya tathyäya
     puräëa-puruñäya ca

     O Lord Nåsiàha, glorified with many prayers (puru-stuta),  who is the most pure (puëya), whose holy names are chanted by the  devotees (puru-hüta), who are the Supreme Person (tat-puruña),  the Supreme Truth (tathya), the ancient Supreme Personality of  Godhead (puräëa-puruña), obeisances unto You!

Text 6

purodhase pürvajäya
     puñkaräkñäya te namaù
puñpa-häsäya häsäya
     mahä-häsäya çärìgiëe

     O Lord Nåsiàha, who are the supreme priest (purodha), the  oldest (pürvaja), lotus-eyed (puñkaräkña), lotus-smiled (puñpa- häsa), fond of joking (mahä-häsa), and who hold the Çärìga Bow  (çärìgé), obeisances unto You!

Text 7

siàhäya siàha-räjäya
     jagad-väsyäya te namaù
aööa-häsäya roñäya
     jala-väsäya te namaù

     O Lord who are a lion (siàha), the king of lions (siàha- räja), and the master of the universe (jagad-vaçya), obeisances  unto You! O Lord who laugh loudly (aööa-häsa), are angry  (roña), and reside on the water (jala-väsa), obeisances  unto You!

Text 8

bhüta-väsäya bhäsäya
     çré-niväsäya khaògine
khaòga-jihväya siàhäya
     khaòga-väsäya te namaù

     O Lord Nåsiàha, who reside in everyone's heart (bhüta-väsa),  who are effulgent (bhäsa), who are the resting-place of Goddess  Lakñmé (çré-niväsa), who hold a sword (khaògé), whose tongue is a  sword (khaòga-jihva), who are a lion (siàha), and who hold a  sword (khaòga-väsa), obeisances unto You!

Text 9

namo mülädi-väsäya
     dharma-väsäya dhanvine
dhanaïjayäya dhanyäya
     namo måtyuïjayäya ca

     Obeisances to Lord Nåsiàha, who is the root of all (mülädi- väsa), the home of religion (dharma-väsa), the great archer  (dhanvé), the winner of wealth (dhanaïjaya), and the  most glorious (dhanya). Obeisances to He who is the conqueror of  death (måtyuïjaya).

Text 10

çubhäïjayäya süträya
     namaù satruïjayäya ca
niraïjanäya néräya
     nirguëäya guëäya ca

     Obeisances to Lord Nåsiàha, who is the conqueror of  handsomeness (çubhäïjaya), the thread upon which all is  strung (sütra), the conqueror of foes (satruïjaya),  untouched by matter (niraïjana), who lies down on the  Käraëa Ocean (néra), who is free from the modes of material  nature (nirguëa), who is glorious with transcendental qualities  (guëa), . . .

Text 11 

niñpräpaïcäya nirväëa-
     pradäya niviòäya ca
nirälambäya néläya
     niñkaläya kaläya ca

 . . . who is aloof from the material world (niñpräpa{.sy  241}ca), who is the giver of liberation (nirväëa-prada), who  is all-pervading (niviòa), who is independent (nirälamba),  whose complexion is dark (néla), who is perfect and complete  (niñkala), who appears in many incarnations (kala), . . .

Text 12 

nimeñäya nibandhäya
    nimeña-gamanäya ca
nirdvandväya niräçäya
     niçcayäya niräya ca

 . . . who is the blinking of an eye (nimeña), who is the bondage  of material existence (nibandha), who appears in the blinking of  an eye (nimeña-gamana), who is free of duality (nirdvandva),  who is all-pervading (niräça), who is the Absolute Truth  (niçcaya), . . . 

Text 13 

nirmaläya nibandhäya
     nirmohäya niräkåte
namo nityäya satyäya
     sat-karma-niratäya ca

 . . . who is free from all material impurity (nirmala), who is  self-control (nibandha), who is free from illusion (nirmoha),  whose form is not material (niräkåti), who is eternal (nitya),  who is spiritual (satya), and whose activities are all spiritual  (sat-karma-nirata).

Text 14 

satya-dhvajäya muïjäya
     muïjä-keçäya keçine
haréçäya ca çoñäya
     guòäkeçäya vai namaù

     Obeisances to Lord Nåsiàha, who carries truth as His flag  (satya-dhvaja), who is the sacred muïja grass (muïja),  whose hair is the sacred muïja grass (muïjä-keça),  whose hair is graceful (keçé), who is the master of Brahmä and  Çiva (haréça), who makes all that is inauspicious wither away  (çoña), who is the conqueror of sleep (guòäkeça), . . .

Text 15 

sukeçäyordhva-keçäya
     keçi-siàha-rakäya ca
jaleçäya sthaleçäya
     padmeçäyogra-rüpiëe

 . . . whose mane is glorious (sukeça and ürdhva-keça), who is  the süryamaëi jewel of great-maned lions (keçi-siàha-raka) who  is the master of the waters (jaleça), who is the master of all  places (sthaleça), who is the husband of the goddess of fortune  (padmeça), and who is ferocious (ügra-rüpé).

Text 16 

kuçeçayäya kuläya
     keçaväya namo namaù
sükti-karëäya süktäya
     rakta-jihväya rägiëe

     Obeisances to Lord Nåsiàha, who is graceful like a lotus  flower (kuçeçaya), who is the greatest (küla), who has a glorious  mane (keçava), whose ears delight in hearing His devotees'  prayers (sükti-karëa), who is the Vedic prayers personified  (sükta), whose tongue is red (rakta-jihva), and who loves His  devotees (rägé).

Text 17 

dépta-rüpäya déptäya
     pradéptäya pralobhine
pracchinnäya prabodhäya
     prabhave vibhave namaù

     Obeisances to Lord Nåsiàha, whose form is splendid (dépta- rüpa, dépta, and pradépta), who is all-attractive (pralobhé), who  is the destroys of all that is inauspicious (pracchinna), who  gives spiritual enlightenment (prabodha), who is the supreme  master (prabhu), who has all powers (vibhu), . . .

Text 18 

prabhaïjanäya pänthäya
     pramäyäpramitäya ca
prakäçäya pratäpäya
     prajvaläyojjvaläya ca

 . . . who destroys all that is inauspicious (prabha{.sy  241}jana), who is glorious like the sun (päntha), who is the  Absolute Truth (prama), who is limitless (apramita), who is  splendid (prakäça, pratäpa, prajvala, and ujjvala), . . .

Text 19 

jvälä-mälä-svarüpäya
     jvälä-jihväya jväline
maho-jväläya käläya
     käla-mürti-dharäya ca

 . . . whose effulgent form seems to be garlanded with flames  (jvälä-mälä-svarüpa), whose tongue is a flame (jvälä-jihva),  who is splendid like a host of flames (jvälé and maho-jväla),  who is time personified (käla and käla-mürti-dhara), . . .

Text 20 

käläntakäya kalpäya
     kalanäya kåte namaù
käla-cakräya çakräya
     vañaö-cakräya cakriëe

 . . . who puts an end to time (käläntaka), who is all-powerful  (kalpa, kalana, and kåt), who is the wheel of time (käla-cakra),  who is the most expert (çakra), who is the word vañaö in the  Vedic mantras (vañaö-cakra), who holds the Sudarçana cakra  (cakré), . . .

Text 21 

akrüräya kåtäntäya
     vikramäya kramäya ca
kåtine kåtiväsäya
     kåtaghnäya kåtätmane

 . . . who is gentle to the devotees (akrüra), who is death to  the demons (kåtänta), who is all-powerful (vikrama, krama, kåté,  and kåtiväsa), who kills the demons (kåtaghna), who is the all- pervading Supersoul (kåtätmä), . . .

Text 22 

saìkramäya ca kruddhäya
     kränta-loka-trayäya ca
arüpäya svarüpäya
     haraye paramätmane

 . . . who descends to this world (saìkrama), who is angry with  the demons (kruddha), who steps over the three worlds (kränta- loka-traya), whose form is not material (arüpa), whose form is  transcendental (svarüpa), who removes all that is inauspicious  (hari), who is the Supersoul (paramätmä), . . .

Text 23 

ajayäyädi-deväya
     akñayäya kñayäya ca
aghoräya su-ghoräya
     ghoräghora-taräya ca

 . . . who is never defeated (ajaya), who is the Supreme  Personality of Godhead (ädi-deva), who is immortal (akñaya), who  kills the demons (kñaya), who is gentle (aghora), who is  ferocious (su-ghora), and who rescues the gentle devotees from the  fearsome demons (ghoräghora-tara).

Text 24 

namo 'stv aghora-véryäya
     lasad-ghoräya te namaù
ghorädhyakñäya dakñäya
     dakñiëäryäya sambhave

     Obeisances to Lord Nåsiàha, who is both gentle and powerful  (aghora-vérya). O Lord Nåsiàha, who are splendid with ferocious power (lasad- ghora), who are the most ferocious (ghorädhyakña), the most  expert (dakña), the most saintly (dakñiëärya), and the most  auspicious (sambhave), . . .

Text 25 

amoghäya guëaughäya
     anaghäyägha-häriëe
megha-nädäya nädäya
     tubhyaà meghätmane namaù

 . . . who are infallible (amogha), a flood of transcendental  virtues (guëaugha), pure (anagha), and the remover of sins (agha- häré), who roar like thunder (megha-näda), and who roar  ferociously (näda). Obeisances to You, Lord Nåsiàha, who are  like a monsoon cloud (meghätmä).

Text 26 

mogha-vahana-rüpäya
     megha-çyämäya mäline
vyäla-yajïopaviträya
     vyaghra-dehäya vai namaù

     Obeisances to Lord Nåsiàha, who is like a host of monsoon  clouds (mogha-vahana-rüpa), who is dark like a monsoon cloud  (megha-çyäma), who wear a garland (mälé), whose sacred-thread  is a snake (vyäla-yajïopavitra), and who has the form of  a lion (vyaghra-deha).

Text 27 

vyaghra-pädäya ca vyaghra-
     karmiëe vyäpakäya ca
vikaöäsyäya véräya
     vistara-çravase namaù

     Obeisances to Lord Nåsiàha, who has the paws of a lion  (vyaghra-päda), and the ferocious deeds of a lion (vyaghra- karmé), who is all-pervading (vyäpaka), whose face is fearsome  (vikaöäsya), who is very powerful and heroic (véra), and who is  all-famous (vistara-çraväù).

Text 28 

vikérëa-nakha-daàñöräya
     nakha-daàñöräyudhäya ca
viñvaksenäya senäya
     vihvaläya baläya ca

     Obeisances to Lord Nåsiàha, who has sharp claws and teeth (vikérëa- nakha-daàñöra), whose weapons are His claws and teeth (nakha- daàñöräyudha), whose armies are everywhere (viñvaksena), who  has a great army (sena), who is ferocious (vihvala), who is  powerful (bala), . . .

Text 29 

virüpäkñäya véräya
     viçeñäkñäya säkñiëe
véta-çokäya vistérëa-
     vadanäya namo namaù

     Obeisances to Lord Nåsiàha, whose eyes are fearsome  (virüpäkña), who is powerful and heroic (véra), whose eyes are  handsome (viçeñäkña), who is the witness of all (säkñé), who  never grieves (véta-çoka), and whose mouth is wide (vistérëa- vadana).

Text 30 

vidhänäya vidheyäya
     vijayäya jayäya ca
vibudhäya vibhäväya
     namo viçvambharäya ca

     Obeisances to Lord Nåsiàha, who is the author of the rules  of scriptures (vidhäna), who is the goal to be attained by  following the rules of scripture (vidheya), who is victory  (vijaya and jaya), who knows everything (vibudha), who is the  only friend (vibhäva), and who is the maintainer of the universe  (viçvambhara).

Text 31 

véta-ragäya vipräya
     viöaìka-nayanäya ca
vipuläya vinétäya
     viçva-yonaye namo namaù

     Obeisances to Lord Nåsiàha, who is not affected by the mode  of passion (véta-raga), who is the first of brähmaëas (vipra),  whose eyes are glorious (viöaìka-nayana), who form is large  (vipula), who is humble (vinéta), and who is the creator of the  universe (viçva-yoni), . . .

Text 32 
cid-ambaräya vittäya
     viçrutäya viyonaye
vihvaläya vikalpäya
     kalpätétäya çilpine

 . . . , who is the master of the spiritual sky (cid-ambara),  the wealth of the devotees (vitta), all-famous (viçruta), unborn  (viyoni), ferocious (vihvala), most expert (vikalpa, kalpätéta,  and çilpé), . . .

Text 33 

kalpanäya svarüpäya
     phaëi-talpäya vai namaù
taòit-prabhäya taryäya
     taruëäya tarasvine

 . . . who is the creator (kalpana), whose form is transcendental  (svarüpa), whose couch is a serpent (phaëi-talpa), wgho is  splendid like lightning (taòit-prabha), who is the final goal  (tarya), who is eternally youthful (taruëa), who is all-powerful  (tarasvé), . . .

Text 34 

tapanäya tapaskäya
     täpa-traya-haräya ca
tärakäya tamo-ghnäya
     tattväya ca tapasvine

 . . . who is effulgent (tapana and tapaska), who removes the  three-fold miseries of material life (täpa-traya-hara), who is  the deliverer (täraka), who destroys the darkness of ignorance (tamo- ghna), who is the Absolute Truth (tattva), and who is glorious  (tapasvé).

Text 35 

takñakäya tanu-träya
     taöine taraläya ca
çata-rüpäya çäntäya
     çata-dhäräya te namaù

     Obeisances to You, O Lord Nåsiàha, who are the architect of  the worlds (takñaka), who protect Your devotees (tanu-tra), who  stay on the farther shore of the ocean of repeated birth and  death (taöé), who are splendid (tarala), who manifest a hundred  forms (çata-rüpa), who are peaceful (çänta), and who hold a  thunderbolt (çata-dhära).

Text 36 

çata-paträya tarkñyäya
     sthitaye çata-mürtaye
çata-kratu-svarüpäya
     çäçvatäya çatätmane

     Obeisances to Lord Nåsiàha, who is graceful like a hundred- petal lotus (çata-patra), who is carried by Garuòa (tarkñya),  who is the maintainer (sthiti), who manifests a hundred forms  (çata-mürti), who is a hundred yajïas personified (çata-kratu- svarüpa), who is eternal (çäçvata), who manifests a hundred  forms (çatätmä), . . .

Text 37 

namaù sahasra-çirase
     sahasra-vadanäya ca
sahasräkñäya deväya
     diça-çroträya te namaù

 . . . who has a thousand heads (sahasra-çiräù and sahasra- vadana), who has a thousand eyes (sahasräkña), and who is the  Supreme Personality of Godhead (deva). Obeisances unto You, O  Lord Nåsiàha, whose ears are the different directions (diça- çrotra).

Text 38 

namaù sahasra-jihväya
     mahä-jihväya te namaù
sahasra-nämadheyäya
     sahasräkñi-dhäräya ca

     Obeisances unto You, O Lord Nåsiàha, who have a thousand  tongues (sahasra-jihva), a great tongue (mahä-jihva), a thousand  names (sahasra-nämadheya), and a thousand eyes (sahasräkñi- dhära).

Text 39 

sahasra-bähave tubhyaà
     sahasra-caraëäya ca
sahasrärka-prakäçäya
     sahasräyudha-dhäriëe
     O Lord Nåsiàha, who have a thousand arms (sahasra-bähu), and  a thousand feet (sahasra-caraëa), who are splendid like a  thousand suns (sahasrärka-prakäçäya), who hold a thousand  weapons (sahasräyudha-dhäré), . . 

Text 40 

namaù sthüläya sükñmäya
     susükñmäya namo namaù
sükñuëyäya subhikñäya
     surädhyakñäya çauriëe

 . . . who are larger than the largest (sthüla), smaller than  the smallest (sükñma and susükñma), ferocious (sükñuëya), the  maintainer (subhikña), and the ruler of the demigods (surädhyakña),  heroic (çauré), obeisances unto You.

Text 41 

dharmädhyakñäya dharmäya
     lokädhyakñäya vai namaù
prajädhyakñäya çikñäya
     vipakña-kñaya-mürtaye

     Obeisances to You, O Lord Nåsiàha, who are the ruler of  religious principles (dharmädhyakña), religion personified  (dharma), the ruler of the worlds (lokädhyakña), the ruler of the  living entities (prajädhyakña), the teaching of the Vedas  (çikña), the destroyer of the demons (vipakña-kñaya-mürti), . . . 

Text 42 

kälädhyakñäya tékñnäya
     mülädhyakñäya te namaù
adhokñajäya miträya
     sumitra-varuëäya ca

 . . . the controller of time (kälädhyakña), ferocious (tékñna),  the ruler of the root of matter (mülädhyakña), beyond the  perception of the material senses (adhokñaja), the true friend  (mitra), and the Deity worshiped by Mitra and Varuëa (sumitra- varuëa).

Text 43 

çatrughnäya avighnäya
     vighna-koöi-haräya ca
rakñoghnäya tamoghnäya
     bhütaghnäya namo namaù

     Obeisances to Lord Nåsiàha, who is the killer of enemies  (çatrughna), free to do whatever He wishes (avighna), the Lord  who removes millions of obstacles (vighna-koöi-hara), the killer  of demons (rakñoghna), the destroyer of ignorance (tamoghna), and  the killer of ghosts (bhütaghna).

Text 44 

bhüta-päläya bhütäya
     bhüta-väsäya bhütine
bhüta-vetäla-ghätäya
     bhütädhipataye namaù

     Obeisances to Lord Nåsiàha, who is the protector of the  people (bhüta-päla), the Lord who appears before His devotee  (bhüta), the Lord who descends to the material world (bhüta- väsa), the master of the material world (bhüté), the destroyer  of ghosts and evil spirits (bhüta-vetäla-ghäta), and the  controller of the material world (bhütädhipati).

Text 45 

bhüta-graha-vinäçäya
     bhüta-samyamate namaù
mahä-bhütäya bhågave
     sarva-bhütätmane namaù

     Obeisances to Lord Nåsiàha, who is the killer of ghosts and  evil spirits (bhüta-graha-vinäça), the controller of the material  world (bhüta-samyamän), the greatest (mahä-bhüta), a descendent  of Maharñi Bhågu (bhågave), and the all-pervading Supersoul  (sarva-bhütätmä).

Text 46 

sarväriñöa-vinäçäya
     sarva-sampatkaräya ca
sarvädhäräya sarväya
     sarvärti-haraye namaù

     Obeisances to Lord Nåsiàha, who is the destroyer of all  calamities (sarväriñöa-vinäça), the bringer of all good fortune  (sarva-sampatkara), the resting place of all the worlds  (sarvädhära), everything (sarva), and the remover of all  sufferings (sarvärti-hari).

Text 47 

sarva-duùkha-praçäntäya
     sarva-saubhägya-däyine
sarvadäyäpy anantäya
     sarva-çakti-dharäya ca

     Obeisances to You, O Lord Nåsiàha, who are the remover of  all sufferings (sarva-duùkha-praçänta), the giver of all good  fortune (sarva-saubhägya-däyé), the giver of everything  (sarvada), limitless (ananta), the master of all potencies  (sarva-çakti-dhara), . . .

Text 48 

sarvaiçvarya-pradätre ca
     sarva-kärya-vidhäyine
sarva-jvara-vinäçäya
     sarva-rogäpahäriëe

 . . . the giver of all powers and opulences (sarvaiçvarya- pradätä), the giver of all duties (sarva-kärya-vidhäyé), the  destroyer of all fevers (sarva-jvara-vinäça), the physiciàn who  cures all diseases (sarva-rogäpahäré), . . .

Text 49 

sarväbhicära-hantre ca
     sarvaiçvarya-vidhäyine
piìgäkñäyaika-çåìgäya
     dvi-çåìgäya marécaye

 . . . the destroyer of all magic spells (sarväbhicära-hantä),  and the giver of all powers and opulences (sarvaiçvarya- vidhäyé), red-eyed (piìgäkña), who have one horn (eka-çåìga),  who have two horns (dvi-çåìga), who are splendid like the sun  (maréci), . . .

Text 50 

bahu-çåìgäya liìgäya
     mahä-çåìgäya te namaù
maìgalyäya manojïäya
     mantavyäya mahätmane

 . . . who have many horns (bahu-çåìga), who are not different  from Your Deity form (liìga), who have a great horn (mahä-çåìga),  who are the supreme auspiciousness (maìgalya), who are supremely  handsome and charming (manojïa), who are the proper  object of meditation (mantavya), who are the Supreme Personality  of Godhead (mahätmä), . . .

Text 51 

mahä-deväya deväya
     mätuliìga-dharäya ca
mahä-mäyä-prasütäya
     prastutäya ca mäyine

 . . . who are the Supreme Personality of Godhead (mahä-deva and  deva), who hold a mätuliìga (mätuliìga-dhara), who are the  origin of the mahä-mäyä potency (mahä-mäyä- prasüta), who are glorified by the sages (prastuta), who are the  master of the illusory potency mäyä (mäyé), . . .

Text 52 

anantänanta-rüpäya
     mäyine jala-çäyine
mahodaräya mandäya
     madadäya madäya ca

 . . . who manifested limitless forms (anantänanta-rüpa), who are  the master of the illusory potency mäyä (mäyé), who rest on  the waters (jala-çäyé), whose belly is gigantic (mahodara), who  are gentle (manda), who give bliss to the devotees (madada), who  are transcendental bliss personified (mada), . . .

Text 53 

madhu-kaiöabha-hantre ca
     mädhaväya muräraye
mahä-véryäya dhairyäya
     citra-véryäya te namaù

 . . . who killed Madhu and Kaiöabha (madhu-kaiöabha-hantä),  who are the goddess of fortune's husband (mädhava), who are the  enemy of the Mura demon (muräri), who are all-powerful (mahä- vérya), who are all-patient (dhairya), and who are wonderfully  powerful (citra-vérya).

Text 54 

citra-kürmäya citräya
     namas te citra-bhänave
mäyätétäya mäyäya
     mahä-véräya te namaù

     O Lord Nåsiàha, obeisances to You, who are a wonderful  tortoise (citra-kürma), wonderful (citra), splendid like a  wonderful sun (citra-bhänu), beyond the illusory potency mäyä  (mäyätéta), the master of the illusory potency mäyä (mäya),  and all-powerful (mahä-véra).

Text 55 

mahä-tejäya béjäya
     tejo-dhämne ca béjine
tejomäya nåsiàhäya
     namas te citra-bhänave

     Obeisances to You, O Lord Nåsiàha, who are splendid and  powerful (mahä-teja), the seed of all existence (béja), the Lord  who resides in the splendid spiritual world (tejo-dhämä), the  seed of all existence (béjé), effulgent (tejoma), half-man and  half-lion (nåsiàha), and splendid like a wonderful sun (citra- bhänu).

Text 56 

mahä-daàñöräya tuñöäya
     namaù puñöi-karäya ca
çipiviñöäya håñöäya
     puñöäya parameñöine

     Obeisances to Lord Nåsiàha, who has large and fearsome teeth  (mahä-daàñöra), who is filled with happiness (tuñöa), who  maintains and protects His devotees (puñöi-kara), effulgent  (çipiviñöa), happy (håñöa), powerful (puñöa), and the supreme  controller (parameñöé).

Text 57 

viçiñöäya ca çiñöäya
     gariñöhäyeñöa-däyine
namo jyeñöhäya çreñöhäya
     tuñöäyämita-tejase

     Obeisances to Lord Nåsiàha, who is the greatest (viçiñöa,  çiñöa, and gariñöha), who fulfills His devotees' desires (iñöa- däyé), the oldest (jyeñöha), the best (çreñöha), happy (tuñöa),  and unlimitedly powerful (amita-tejäù).

Text 58 

säñöäìga-nyasta-rüpäya
     sarva-duñöäntakäya ca
vaikuëöhäya vikuëöhäya
     keçi-kaëöhäya te namaù

     Obeisances to You, O Lord Nåsiàha, to whom the devotees  offer daëòavat obeisances (säñöäìga-nyasta-rüpa), who are  the killer of all the demons (sarva-duñöäntaka), the master of  the spiritual world (vaikuëöha and vikuëöha), and who have a  lion's neck (keçi-kaëöha).

Text 59 

kaëöhéraväya luëöhäya
     niçaöhäya haöhäya ca
sattvodriktäya rudräya
     åg-yajuù-sama-gäya ca

     Obeisances to Lord Nåsiàha, whose throat is filled with a  roar (kaëöhi-rava), who robs the devotees of their entrapment in  the world of birth and death (luëöha), who is supremely honest  (niçaöha), who is ferocious (haöha), who is situated in  transcendental goodness (sattvodrikta), who is angry (rudra), who  is the hymns of the Åg, Yajur, and Säma Vedas (åg-yajuù-sama- ga), . . .

Text 60 

åtu-dhvajäya vajräya
     mantra-rajäya mantriëe
tri-neträya tri-vargäya
     tri-dhämne ca tri-çüline

 . . . who is the flage of the seasons (åtu-dhvaja), a  thunderbolt (vajra), the king of mantras (mantra-raja), and the best  advisor (mantré), who has three eyes (tri-netra), three classes  of followers (tri-varga), three abodes (tri-dhämä), a trident  (tri-çülé), . . .

Text 61 

tri-käla-jïäna-rüpäya
     tri-dehäya tridhätmane
namas tri-mürti-vidyäya
     tri-tattva-jïänine namaù

 . . . who knows everything of the three phases of time (tri- käla-jïäna-rüpa), who has three forms (tri-deha), and three  expansions (tridhätmä). Obeisances to Lord Nåsiàha, who knows  the three truths (tri-mürti-vidya and tri-tattva-j{.sy  241}äné).

Text 62 

akñobhyäyäniruddhäya
     aprameyäya mänave
amåtäya anantäya
     amitäyämitaujase

     Obeisances to Lord Nåsiàha, who is peaceful (akñobhya), who  cannot be thwarted (aniruddha), who is immeasurable (aprameya),  the goddess of fortune's husband (mänu), immortal (amåta),  limitless (ananta and amita), unlimitledly powerful (amitaujäù),  . . 

Text 63 

apamåtyu-vinäçäya
     apasmara-vighätine
ana-däyäna-rüpäya
     anäyäna-bhuje namaù

 . . . the destroyer of untimely death (apamåtyu-vinäça), the  destroyer of forgetfulness (apasmara-vighäté), the giver of  life (anada), the form of life (ana-rüpa), life (ana), and the  enjoyer of life (ana-bhuk).

Text 64 

nädyäya niravadyäya
     vidyäyädbhuta-karmaëe
sadyo-jätäya saìghäya
     vaidyutäya namo namaù

     Obeisances to Lord Nåsiàha, who is glorified with many  prayers (nädya), who is supremely pure (niravadya), who is  filled with transcendental knowledge (vidya), whose activities are  wonderful (adbhuta-karmä), who suddenly appears before His  devotee (sadyo-jäta), who is accompanied by His devotees  (saìgha), and who is splendid like lightning (vaidyuta).

Text 65 

adhvätétäya sattväya
     väg-ätétäya vägmine
väg-éçvaräya go-päya
     go-hitäya gaväm-pate

     Obeisances to Lord Nåsiàha, who stays far from the path of  the materialists (adhvätéta), who is the Absolute Truth (sattva),  who is beyond the descriptive power of material words (väg- ätéta), who is most eloquent (vägmé and väg-éçvara), who is the  protector of the cows (gopa), the auspiciousness of the cows (go- hita), and the master of the cows (gaväm-pati), . . .

Text 66 

gandharväya gabhéräya
     garjitäyorjitäya ca
parjanyäya prabuddhäya
     pradhäna-puruñäya ca

 . . . whose voice is melodious (gandharva), who is profound  (gabhéra), who roars ferociously (garjita), who is very powerful  (ürjita), who roars like thunder (parjanya), who is the most  wise (prabuddha), who is the Supreme Personality of Godhead, the  controller of the material world (pradhäna-puruña), . . .

Text 67 

padmäbhäya sunäbhäya
     padma-näbhäya mänine
padma-neträya padmäya
     padmäyäù-pataye namaù

 . . . who is splendid like a lotus flower (padmäbha), whose  navel is graceful (sunäbha), whose navel is a lotus flower  (padma-näbha), who is glorious (mäné), whose eyes are lotus  flowers (padma-netra), who is graceful like a lotus flower  (padma), and who is the goddess of fortune's husband (padmäyäù- pati).

Text 68 

padmodaräya pütäya
     padma-kalpodbhaväya ca
namo håt-padma-väsäya
     bhü-padmoddharaëäya ca

     Obeisances to Lord Nåsiàha, whose abdomen is a lotus flower  (padmodara), who is supremely pure (püta), who appeared in the  Padma-kalpa (padma-kalpodbhava), who stays on the lotus of His  devotee's heart (håt-padma-väsa), and who picked up the earth as  if it were a lotus flower (bhü-padmoddharaëa).

Text 69 

çabda-brahma-svarüpäya
     brahma-rüpa-dharäya ca
brahmaëe brahma-rüpäya
     padma-neträya te namaù

     Obeisances to You, O Lord Nåsi\mha, who are the Vedas  personified (çabda-brahma-svarüpa and brahma-rüpa-dhara), the  Supreme Personality of Godhead (brahma), and the Lord whose form is  spiritual (brahma-rüpa), and whose eyes are lotus flowers (padma- netra).

Text 70 

brahma-däya brahmaëäya
     brahma-brahmätmane namaù
subrahmaëyäya deväya
     brahmaëyäya tri-vedine

     Obeisances to Lord Nåsiàha, who gives the most valuable gift  (brahma-da), who is worshiped by Brahmä (brähmaëa), who is the  Supersoul who guides the brähmaëas (brahma-brahmätmä), who is  worshiped by the brähmaëas (subrahmaëya), who is the glorious  Supreme Personality of Godhead (deva), who is worshiped by the  brähmaëas (brahmaëya), and who is the author of the three Vedas  (tri-vedé).

Text 71 

para-brahma-svarüpäya
     païca-brahmätmane namaù
namas te brahma-çirase
     tadäçva-çirase namaù

     Obeisances to Lord Nåsiàha, whose form is spiritual (para- brahma-svarüpa), who is the païca-brahma (païca- brahmätmä), who is the head of the Vedas (brahma-çiräù), and  who appears in a form with a horse's head (tadäçva-çiräù).

Text 72 

atharva-çirase nityaà
     açani-pramitäya ca
namas te tékñna-daàñöräya
     laläya lalitäya ca

     Obeisances to You, O Lord Nåsiàha, who are the head of the  Atharva Veda (atharva-çiräù), who hurl a thunderbolt (açani- pramita), whose teeth are sharp (tékñna-daàñöra), and who are  graceful and playful (lala and lalita).

Text 73 

lavaëyäya laviträya
     namas te bhäsakäya ca
lakñaëa-jïäya lakñäya
     lakñaëäya namo namaù

     Obeisances to You, O Lord Nåsiàha, who are handsome  (lavaëya), who are a scythe for mowing down the demons  (lavitra), who are effulgent (bhäsaka), who know everything  (lakñaëa-jïa), and who are filled with transcendental  qualities (lakña and lakñaëa).

Text 74 

lasad-ripräya lipräya
     viñëave prabhaviñëave
våñëi-müläya kåñëäya
     çré-mahä-viñëave namaù

     Obeisances to You, O Lord Nåsiàha, who purify sins (lasad- ripra), who are glorious (lipra), all-pervading (viñëu), all- powerful (prabhaviñëu), the root of the Våñëi dynasty (våñëi- müla), Lord Kåñëa (kåñëa), and Lord Mahä-Viñëu (çré-mahä- viñëu).

Text 75 

paçyämi tväa mahä-siàhaà
     hariëaà vana-mälinam
kiréöinaà kuëòalinaà
     sarväìgaà sarvato-mukham

     I gaze on You, O Lord Nåsiàha, who are a great lion (mahä- siàha), who take away all that is inauspicious (haré), who wear  a forest garland (vana-mälé), a helmet (kiréöé), earrings  (kuëòalé), who are all-pervading (sarväìga), whose faces are  everywhere (sarvato-mukha), . . .

Text 76 

sarvataù-päëi-padoraà
     sarvato-'kñi-çiro-mukham
sarveçvaraà sada-tuñöaà
     samarthaà samara-priyam

 . . . whose hands, feet, and thighs are everywhere (sarvataù- päëi-padora), whose eyes, heads, and faces are everywhere  (sarvato-'kñi-çiro-mukha), who are the controller of all  (sarveçvara), who are always blissful (sadä-tuñöa), who are all- powerful (samartha), who are fond of a fight (samara-priya), . . .

Text 77 

bahu-yojana-vistérëaà
     bahu-yojana-mäyatam
bahu-yojana-hastäìghrià
     bahu-yojana-näsikam

 . . . who are many yojanas in size (bahu-yojana-vistérëa and  bahu-yojana-mäyata), whose hands and feet are many yojanas (bahu- yojana-hastäìghri), whose nose is many yojanas (bahu-yojana- näsika), . . . 

Text 78 

mahä-rüpaà mahä-vaktraà     mahä-daàñöraà mahä-bhujam
mahä-nädaà mahä-raudraà
     mahä-käyaà mahä-balam

 . . . whose form is gigantic (mahä-rüpa), whose mouth is  gigantic (mahä-vaktra), whose teeth are gigantic (mahä-daàñöra),  whose arms are gigantic (mahä-bhuja), whose roar is gigantic (mahä- näda), who are very ferocious (mahä-raudra), whose body is  gigantic (mahä-käya), who has all power (mahä-bala), . . .

Text 79 

änäbher-brahmaëo-rüpaà
     ägaläd-vaiñëavaà tathä
äçérsäd-randhram éçänaà
     tad-agre-sarvataù-çivam

 . . . who are Brahmä from the beginning of Your navel  (änäbher-brahmaëo-rüpa), Who are Lord Viñëu from the  beginning of Your neck (ägaläd-vaiñëava), who are Lord Rudra  from the beginning of Your head (äçérsäd-randhra), who are the  supreme controller (éçäna), and who are all-auspicious  everywhere (tad-agre-sarvataù-çiva).

Text 80 

namo 'stu näräyaëa narasiàha
     namo 'stu näräyaëa véra-siàha
namo 'stu näräyaëa krüra-siàha
     namo 'stu näräyaëa divya-siàha

     O Näräyaëa, O Narasiàha, obeisances unto You! O  Näräyaëa, O heroic lion (véra- siàha), obeisances unto You! O Näräyaëa, O ferocious lion  (krüra-siàha), obeisances unto You! O Näräyaëa, O splendid  transcendental lion (divya-siàha), obeisances unto You!

Text 81 

namo 'stu näräyaëa vyaghra-siàha
     namo 'stu näräyaëa puccha-siàha
namo 'stu näräyaëa pürëa-siàha
     namo 'stu näräyaëa raudra-siàha

     O Näräyaëa, O ferocious lion (vyaghra-siàha), obeisances  unto You! O Näräyaëa, O transcendental lion (puccha-siàha),  obeisances unto You! O Näräyaëa, O perfect lion (pürëa-siàha),  obeisances unto You! O Näräyaëa, O angry lion (raudra-siàha),  obeisances unto You! 

Text 82 

namo namo bhéñaëa-bhadra-siàha
     namo namo vihvala-netra-siàha
namo namo båahita-bhüta-siàha
     namo namo nirmala-citra-siàha

     O fearsome lion (bhéñaëa-bhadra-siàha), obeisances unto  You!  O lion with angry eyes (vihvala-netra- siàha), obeisances unto You! O gigantic lion (båahita-bhüta- siàha), obeisances unto You! O splendid, pure, and wonderful lion  (nirmala-citra-siàha), obeisances unto You! 

Text 83 

namo namo nirjita-käla-siàha
     namo namo kalpita-kalpa-siàha
namo namo kämada-käma-siàha
     namo namas te bhuvanaika-siàha

     O lion who defeat time (nirjita-käla-siàha), obeisances unto  You! O all-powerful lion (kalpita-kalpa-siàha), obeisances unto  You! O lion who fulfills all desires (kämada-käma-siàha),  obeisances unto You! O lion who rules the world (bhuvanaika- siàha), obeisances unto You! 

Text 84 

dyävä-påtivyor idam antaraà hi
     vyäptaà tvayaikena diçaç ca sarväù
dåñövädbhutaà rüpam ugraà tavedaà
     loka-trayaà pravyathitaà mahätman

     Although You are one, You are spread throughout the sky and  the planets and all space between. O great one, as I behold this  terrible form, I see that all the planetary systems are  perplexed.*

Text 85 

amé hitvä sura-saìghä viçanti
     kecid bhétäù praïjalayo gåëanti
svastéty uktvä munayaù siddha-saìghäù
     stuvanti tväa stutibhiù puñkaläbhiù

     All the demigods are surrendering and entering into You.  They are very much afraid, and with folded hands they are singing  the Vedic hymns.*

Text 86 

rudrädityä väsavo ye ca sädhyä
     viçvedevä marutaç cosmapäç ca
gandharva-yakñäù sura-siddha-saìghä
     vékñanti tväa vismitäç caiva sarve
     The different manifestations of Lord Çiva, the Adityas, the  Vasus, the Sädhyas, the Viçvadevas, the two Açvins, the Maruts,  the forefathers, and the Gandharvas, the Yakñas, Asuras, and all  perfected demigods are beholding You in wonder.*

Text 87 

leléyase grasamän asamantäl
    lokän samagrän vadanair jvaladbhiù
tejobhir äpürya jagat samagraà
     bhäsäs tavogräù pratapanti viñëoù

     O Viñëu, I see You devouring all people in Your flaming  mouths and covering the universe with Your immeasurable rays.  Scorching the worlds, You are manifest.*

Text 88 

bhäviñëus tvaà sahiñëus tvaà
     bhrajiñëur jiñëur eva ca
påthivim antarékñaà tvaà
     parvatäraëyam eva ca

     O Lord Nåsiàha, You are the future (bhäviñëu). You are the  most patient and tolerant (sahiñëu). You are the most glorious  (bhrajiñëu). You are always victorious (jiñëu). You are the earth  (påthivi), the sky (antarékña), and the mountains and forests  (parvatäraëya).

Text 89 

kalä-käñöhä viliptatvaà
     muhürta-praharädikam
aho-rätraà tri-sandhyä ca
     pakña-mäsartu-vatsaraù

     You are the differing units of time, such as the kalä,  käñöhä, vilipta, muhürta, and prahara. You are day and  night (aho-rätram), You are the three junctions known as  sunrise, noon, and sunset (tri-sandhyä). You are the two  fortnights (pakña), the months (mäsa), the seasons (åtu), and  the year (vatsara).

Text 90 

yugädir yuga-bhedas tvaà
     samyuge yuga-sandhäyäù
nityaà naimittikaà dainaà
     mahä-pralayam eva ca

     You are the beginning of the yuga (yugädi), the various  yugas (yuga-bheda), the junctions of the yugas (samyuge yuga- sandhäyäù), and the four kinds of cosmic annihilations called  nitya, naimittika, daina, and mahä-pralaya.

Text 91 

käraëaà karaëaà kartä
     bhartä hartä tvam éçvaraù
sat-kartä sat-kåtir goptä
     sac-cid-änanda-vigrahaù

     You are the cause (käraëa), the instrument (karaëa), the  creator (kartä), the maintainer (bhartä), the remover (hartä),  the controller (éçvara), the doer of good (sat-kartä and sat- kåti), the protector (goptä), and the Lord whose form is eternal  and full of knowledge and bliss ( sac-cid-änanda-vigraha).

Text 92 

präëas tvaà präniëaà pratyag
     ätmä tvaà sarva-dehinäm
su-jyotis tvaà paraà-jyotir
     ätma-jyotiù sanätanaù

     You are the life of all that live (präëaù präniëam), You  are the Supersoul (pratyag-ätmä). You are the splendor of all  embodied souls (sarva-dehinäm su-jyotiù). You are the supreme  effulgence (paraà-jyotiù and ätma-jyotiù). You are eternal  (sanätana).

Text 93 

jyotir loka-svarüpas tvaà
     tvaà jyotir jyotiñäa patiù
svähä-käraù svadhä-käro
     vañat-käraù kåpä-karaù

     You are the spiritual effulgence (jyotiù), the  personification of all the worlds (loka-svarüpa), the light of all  lights (jyotir jyotiñäm), the supreme master (pati), the  sacred word svähä (svähä-kära), the sacred word  svadhä (svadhä-kära), the sacred word vañaö (vañaö- kära), merciful (kåpä-kara), . . .

Text 94 

hanta-käro niräkäro
     vega-käraç ca çaìkaraù
akärädi-hakäränta
     omkäro loka-kärakaù

 . . . the sacred word hanta (hanta-kära), without a material  form (niräkära), the fastest and most powerful (vega-kära),  auspicious (çaìkara), the entire alphabet, beginning with a and  concluding with ha (akärädi-hakäränta), the sacred syllable oa  (omkära), and the creator of the worlds (loka-käraka).

Text 95 

ekätmä tvam anekätmä
     catur-ätmä catur-bhujaù
catur-mürtiç catur-daàñöraç
     catur-veda-mayottamaù

     You are the one Supreme Personality of Godhead (ekätmä),  who appears in many forms (anekätmä), who manifests as the  catur-vyüha (catur-ätmä), who has four arms (catur-bhuja), who  appears in four forms (catur-mürti), who has four teeth (catur- daàñöra), and who is the Vedas personified (catur-veda-mayottama).

Text 96 

loka-priyo loka-gurur
     lokeço loka-näyakaù
loka-säkñé loka-patir
     lokätmä loka-locanaù

     You are dear to the worlds (loka-priya), the master of the  worlds (loka-guru, lokeça, and loka-näyaka), the witness of the  worlds (loka-säkñé), the master of the worlds (loka-pati), the  Supersoul omnipresent in the worlds (lokätmä), the eye of the  worlds (loka-locana), . . .

Text 97 

loka-dhäro båhal-loko
     lokäloka-mayo vibhuù
loka-kartä viçva-kartä
     kåtävartäù kåtägamaù

 . . . the maintainer of the worlds (loka-dhära), the universal  form (båhal-loka and lokäloka-maya), all-powerful (vibhu), and  the creator of the worlds (loka-kartä and viçva-kartä, kåtävarta  and kåtägama).

Text 98 

anädis tvam anantas tvam
     abhüto bhüta-vigrahaù
stutiù stutyaù stava-prétaù
     stotä netä niyämakaù

     You have no beginning (anädi). You have no end (ananta). You  were never created (abhüta). You are the form of all that exists  (bhüta-vigraha), You are the prayers offered to You (stuti). You  are the object of Your devotees' prayers (stutya). You are  pleased by Your devotees' prayers (stava-préta). You glorify  Your devotees (stotä). You are the supreme leader (netä). You  are the supreme controller (niyämaka).

Text 99 

tvaà gatis tvaà matir mahyaà
     pitä mätä guruù sakhä
suhådaç cätma-rüpas tvaà
     tvaà vinä nästi me gatiù

     You are my goal (gati). I meditate on You (mati). You are my  father (pitä), mother (mätä), spiritual master (guru), friend  (sakhä), well-wisher (suhåt), and Supersoul (ätma-rüpa). Without  You I have no goal and no auspicious future.

Text 100

namas te mantra-rüpäya
     astra-rüpäya te namaù
bahu-rüpäya rüpäya
     païca-rüpa-dharäya ca

     Obeisances to You, who are sacred mantras personified  (mantra-rüpa), who are weapons personified (astra-rüpa), who  appear in many forms (bahu-rüpa), whose form is transcendental  (rüpa), who appear in five forms (païca-rüpa-dhara), . . .

Text 101

bhadra-rüpäya rüöäya
     yoga-rüpäya yogine
sama-rüpäya yogäya
     yoga-péöha-sthitäya ca

 . . . whose form is auspicious (bhadra-rüpa), who are the Vedic  mantras personified (ruta), who are yoga personified (yoga-rüpa),  the master of yoga (yogé), whose form is graceful (sama-rüpa),  who are yoga personified (yoga), who stay in the most sacred of  sacred places (yoga-péöha-sthita), . . .

Text 102

yoga-gamyäya saumyäya
     dhyäna-gamyäya dhyäyine
dhyeya-gamyäya dhämne ca
     dhämädhipataye namaù

 . . . who are attained by yoga practice (yoga-gamya), who are  handsome and gentle (saumya), who are attained by meditation  (dhyäna-gamya), who are the object of meditation (dhyäyé and  dhyeya-gamya), who are the spiritual world (dhäma), and the ruler  of the spiritual world (dhämädhipati).

Text 103

dharädharägha-dharmäya
     dhäraëäbhiratäya ca
namo dhätre ca sandhätre
     vidhätre ca dharäya ca

     Obeisances to Lord Nåsiàha, who removes the sins of the  world (dharädharägha-dharma), who is attained by meditation  (dhäraëäbhirata), who is the creator (dhätä, sandhätä,  vidhätä, and dhara), . . .

Text 104

dämodaräya däntäya
     dänavänta-karäya ca
namaù saàsära-vaidyäya
     bheñajäya namo namaù

 . . . whose waist was bound with a rope (dämodara), who is  peaceful and self-controlled (dänta), who kills the  demons (dänavänta-kara), who is a physiciàn expert in curing  the disease of repeated birth and death (saàsära- vaidya and bheñaja).

Text 105

séra-dhvajäya çétäya
     vätäyäpramitäya ca
särasvatäya saàsära-
     näçanäyäkña-mäline

     Obeisances to Lord Nåsiàha, whose flag is marked  with a plough (séra-dhvaja), who is the cold season (çéta),  who is the wind (väta), who is immeasurable (apramita), who  is scholarship (särasvata), who puts an end to the cycle of  birth and death (saàsära-näçana), who wears a necklace of akña  beads (akña-mälé), . . .

Text 106

asi-carma-dharäyaiva
     ñaö-karma-niratäya ca
vikarmäya sukarmäya
     para-karma-vidhäyine

 . . . who holds a sword and shield (asi-carma-dhara), who is  expert in the six pious deeds (ñaö-karma-nirata), who is free  from karma (vikarmä), whose deeds are glorious (sukarmä), whose  deeds are transcendental (para-karma-vidhäyé), . . .

Text 107

suçarmaëe manmathäya
     namo varmäya varmiëe
kari-carma-vasänäya
     karäla-vadanäya ca

 . . . who is most auspicious (suçarmä), who is Kämadeva  (manmatha), who is armor (varma), who wears armor (varmé and kari-carma- vasäna), whose face is fearsome (karäla-vadana), . . .

Text 108

kavaye padma-garbhäya
     bhüta-garbha-ghåëä-nidhe
brahma-garbhäya garbhäya
     båhad-garbhäya dhürjite

 . . . who is the best of philosophers (kavi), who gave birth to  Brahmä in a lotus flower (padma-garbha), who gave birth to all  living beings (bhüta-garbha-ghåëä-nidhi), who gave birth to  Brahmä (brahma-garbha), who gave birth to all that exists  (garbha and båhad-garbha, and dhürjit), . . .

Text 109 

namas te viçva-garbhäya
     çré-garbhäya jitäraye
namo hiraëyagarbhäya
     hiraëya-kavacäya ca

     O Lord Nåsiàha, obeisances unto You, the creator of the  universes (viçva-garbha), the creator of beauty and opulence  (çré-garbha), the warrior who defeats His enemies (jitäri), the  universal form (hiraëyagarbha), the Lord covered with golden  armor (hiraëya-kavaca), . . .

Text 110 

hiraëya-varëa-dehäya
     hiraëyäkña-vinäçine
hiraëyakasipor-hantre
     hiraëya-nayanäya ca

 . . . whose form is the color of gold (hiraëya-varëa-deha), who  killed Hiraëyäkña (hiraëyäkña-vinäçé), who killed  Hiraëyakasipu (hiraëyakasipor-hantä), whose eyes are golden  (hiraëya-nayana), . . .

Text 111 

hiraëya-retase tubhyaà
     hiraëya-vadanäya ca
namo hiraëya-çåìgäya
     niça-çåìgäya çåìgine

 . . . whose seed is golden (hiraëya-retäù), whose face is  golden (hiraëya-vadana), whose horn is golden (hiraëya-çåìga),  whose horn is night (niça-çåìga), who has a great horn (çåìgé), . . .

Text 112 

bhairaväya sukeçäya
     bhéñaëäyäntri-mäline
caëòäya ruëòa-mäläya
     namo daëòa-dharäya ca

 . . . who are fearsome (bhairava), whose mane is graceful  (sukeça), who is fearsome (bhéñaëa), who wear a garland of  intestines (antri-mälé), who are ferocious (caëòa), who wear a  necklace of skulls (ruëòa-mäla), who hold a staff (daëòa- dhara), . . .

Text 113 

akhaëòa-tattva-rüpäya
     kamaëòalu-dharäya ca
namas te khaëòa-siàhäya
     satya-siàhäya te namaù

 . . . who are the Absolute Truth (akhaëòa-tattva-rüpa), who  hold a kamaëòalu (kamaëòalu-dhara), who are a great lion  (khaëòa-siàha), and who are a transcendental lion (satya- siàha). 

Text 114 

namas te çveta-siàhäya
     péta-siàhäya te namaù
néla-siàhäya néläya
     rakta-siàhäya te namaù

     O Lord Nåsiàha, obeisances unto You, who are a white lion  (çveta-siàha), a yellow lion (péta-siàha), a black lion (néla- siàha), black (néla), and a red lion (rakta-siàha).

Text 115 

namo häridra-siàhäya
     dhümra-siàhäya te namaù
müla-siàhäya müläya
     båhat-siàhäya te namaù

     O Lord Nåsiàha, obeisances unto You, who are a yellow lion  (häridra-siàha), a smoke-colored lion (dhümra-siàha), the root  of all lions (müla-siàha), the root of all that exists (müla),  and a great lion (båhat-siàha).

Text 116 

pätäla-sthita-siàhäya
     namo parvata-väsine
namo jala-stha-siàhäya
     antarikña-sthitäya ca

     Obeisances to Lord Nåsiàha, who is the lion in Pätälaloka  (pätäla-sthita-siàha), the lion in the mountains (parvata- väsé), the lion in the waters (jala-stha-siàha), and the lion in  the sky (antarikña-sthita).

Text 117 

kälägni-rudra-siàhäya
     caëòa-siàhäya te namaù
ananta-siàha-siàhäya
     ananta-gataye namaù

     Obeisances to You, O Lord Nåsiàha, who are the angry lion of  the fire of time (kälägni-rudra-siàha), who are a ferocious lion  (caëòa-siàha), who are the limitless lion of lions (ananta- siàha-siàha), and who are the goal that has no limit (ananta- gati).

Text 118 

namo vicitra-siàhäya     bahu-siàha-svarüpiëe
abhayaìkara-siàhäya
     narasiàhäya te namaù

     Obeisances to You, O Lord Nåsiàha, who are a wonderful lion  (vicitra-siàha), the form of many lions (bahu-siàha-svarüpé),  the lion that gives fearlessness (abhayaìkara- siàha), and half-man half-lion (narasiàha).

Text 119 

namo 'stu siàha-räjäya
     narasiàhäya te namaù
säptäbdhi-mekhaläyaiva
     satya-satya-svarüpiëe

     Obeisances to Lord Nåsiàha, who is the king of lions (siàha- räja), half-man half-lion (narasiàha), the earth, which wears  the seven oceans like a belt (säptäbdhi- mekhala), the Lord whose form is transcendental (satya-satya- svarüpé), . . .

Text 120 

sapta-lokäntara-sthäya
     sapta-svara-mayäya ca
saptärciù-rüpa-daàñöräya
     saptäçva-ratha-rüpiëe

 . . . who stays in the seven worlds (sapta-lokäntara-stha), who  is glorified with songs in the seven notes (sapta-svara-maya),  whose teeth are splendid like seven suns (saptärciù-rüpa- daàñöra), and who is gigantic like seven horse-drawn chariots  (saptäçva-ratha-rüpé).

Text 121 

sapta-väyu-svarüpäya
     sapta-cchando-mayäya ca
svacchäya svaccha-rüpäya
     svacchandäya ca te namaù

     Obeisances to You, O Lord Nåsiàha, who are like seven  strong winds (sapta-väyu-svarüpa), who are glorified by prayers  in the seven meters (sapta-cchando-maya), who are pure (svaccha  and svaccha-rüpa), and who are supremely independent (svacchanda).

Text 122 

çrévatsäya suvedhäya
     çrutaye çruti-mürtaye
çuci-çraväya çüräya
     su-prabhäya su-dhanvine

     Obeisances to Lord Nåsiàha, who bears the mark of Çrévatsa  (çrévatsa), who is decorated with earrings (suvedha), who is the  Vedas personified (çruti and çruti-mürti), whose fame is spotless  (çuci-çrava), who is heroic (çüra), who is effulgent (su- prabha), who carries a great bow (su-dhanvé), . . .

Text 123 

çubhräya sura-näthäya
     su-prabhäya çubhäya ca
sudarçanäya sükñmäya
     niruktäya namo namaù

 . . . who is glorious (çubhra), the master of the demigods  (sura-nätha), effulgent (su-prabha), auspicious (çubha), handsome  (sudarçana), subtle (sükñma), and eloquent (nirukta).

Text 124 

su-prabhäya svabhäväya
     bhäväya vibhaväya ca
suçäkhäya viçäkhäya
     sumukhäya mukhäya ca

     Obeisances to Lord Nåsiàha, who is effulgent (su-prabha),  spiritual (svabhäva), eternally existing (bhäva), the cause of  spiritual love (vibhava), handsome (suçäkha), perfect and  complete (viçäkha), with a handsome face (sumukha), the first  of all (mukha), . . .

Text 125 

su-nakhäya su-daàñöräya
     surathäya sudhäya ca
saìkhyäya sura-mukhyäya
     prakhyätäya prabhäya ca

 . . . whose claws are glorious (su-nakha), whose teeth are  glorious (su-daàñöra), who is like a great chariot (suratha), who  is like nectar (sudha), who is described by the saìkhya  philosophy (saìkhya), who is the leader of the demigods (sura- mukhya), who is all-famous (prakhyäta), who is effulgent  (prabha), . . .

Text 126 

namaù khaövaìga-hastäya
     kheöa-mudgara-päëaye
khagendräya mågendräya
     nägendräya dådhäya ca

 . . . who holds a khaöväìga staff in His hand (khaövaìga- hasta), who holds a kheöa-mudgara club in His hand (kheöa- mudgara-päëi), who is carried by Garuòa (khagendra), who is a  great lion (mågendra), who is the king of the nägas (nägendra),  who is firm and resolute (dådha), . . .

Text 127 

näga-keyüra-häräya
     nägendräyägha-mardiëe
nadé-väsäya nägäya
     nänä-rüpa-dharäya ca

 . . . who wears a necklace and armlets of snakes (näga-keyüra- hära), who is worshiped by the king of snakes (nägendra), who  crushes sins (agha-mardé), who stays in the sacred rivers  (nadé-väsa), who is powerful and swift (näga), who assumes  many forms (nänä-rüpa-dhara), . . .

Text 128 

nägeçvaräya nägäya
     namitäya naräya ca
nägänta-karathäyaiva
     nara-näräyaëäya ca

 . . . who is the ruler of the nägas (nägeçvara and näga), who  is the Lord worshiped and honored by the devotees (namita), who  appears in a humanlike form (nara), who rides on garuòa  (nägänta-karatha), and who is Nara-Näräyaëa Åñis (nara-näräyaëa).

Text 129 

namo matsya-svarüpäya
     kacchapäya namo namaù
namo yajïa-varahäya
     narasiàhäya te namaù

     Obeisances to He who assumes the form of Matsya (matsya- svarüpa)! Obeisances to He who assumes the form of Kürma  (kacchapa)! Obeisances to He who assumes the form of Yajïa-Varäha (yajïa-varäha)! O Lord Nåsiàha, obeisances to You!

Text 130 

vikramäkranta-lokäya
     vämanäya mahaujase
namo bhärgava-rämäya
     rävaëänta-karäya ca

     Obeisances to Lord Nåsiàha, who crosses over all the worlds  (vikramäkranta-loka), who is Vämana (vämana), who is all- powerful (mahaujäù), who is Paraçuräma (bhärgava-räma), and  who is the Räma that ended Rävaëa's life (rävaëänta-kara).

Text 131 

namas te balarämäya
     kaàsa-prädhvaàsa-käriëe
buddhäya buddha-rüpäya
     tékñna-rüpäya kalkine

     Obeisances to You, O Lord Nåsiàha, who appear as Balaräma  (balaräma), who kill Kaàsa (kaàsa-prädhvaàsa-käré), who  are Buddha (buddha and buddha-rüpa), who are ferocious (tékñna- rüpa), and who are Kalki (kalké).

Text 132 

ätreyäyägni-neträya
     kapiläya dvijäya ca
kñeträya paçu-päläya
     paçu-vakträya te namaù

     Obeisances to You, O Lord Nåsiàha, who appear as Dattätreya  (ätreya), whose eyes are fire (agni-netra), who appear Kapila  (kapila), who are the leader of the brähmaëas (dvija), who are  the universal form (kñetra), who are the protector of the cows (paçu- päla), and who have a lion's face (paçu-vaktra).

Text 133 

gåhasthäya vanasthäya
     yataye brahmacäriëe
svargäpavarga-dätre ca
     tad-bhoktre ca mumukñave

     Obeisances to You, O Lord Nåsiàha, who are worshiped by the  gåhasthas (gåhastha), who are worshiped by the vänaprasthas  (vanastha), who are worshiped by the sannyäsés (yati), who are  worshiped by the brahmacärés (brahmacäré), who give liberation  and residence in Svargaloka (svargäpavarga-dätä), who are the  supreme enjoyer (tad-bhoktä), who yearn to give liberation to  the living entities (mumukñu), . . .

Text 134 

çälagräma-niväsäya
     kñéräbdhi-çayanäya ca
çré-çailädri-niväsäya
     çilä-väsäya te namaù

 . . . who appear as the Çälagräma-çilä (çälagräma- niväsa), who recline on the milk-ocean (kñéräbdhi-çayana), who  reside in Çré Çaila (çré- çailädri-niväsa), and who appear as a stone (çilä-väsa).

Text 135 

yogi-håt-padma-väsäya
     mahä-häsäya te namaù
guhä-väsäya guhyäya
     guptäya gurave namaù

 . . . who stay in the lotus of the yogés' hearts (yogi-håt- padma-väsa), and who smile and laugh (mahä-häsa). Obeisances to Lord  Nåsiàha, who stays in the cave of the heart (guhä-väsa,  guhya, and gupta), and who is the supreme spiritual master  (guru).

Text 136 

namo mülädhiväsäya
     néla-vastra-dharäya ca
péta-vasträya çasträya
     rakta-vastra-dharäya ca

     Obeisances to Lord Nåsiàha, who is the root of all existence  (mülädhiväsa), who wears blue garments (néla-vastra-dhara), who  wears yellow garments (péta-vastra), who is armed with many  weapons (çastra), who wears red garments (rakta-vastra-dhara), .  . .

Text 137 

rakta-mälä-vibhüñäya
     rakta-gandhänulepine
dhurandharäya dhürtäya
     durdharäya dharäya ca

 . . . who wears a red garland (rakta-mälä-vibhüña), who is  anointed with red scents (rakta-gandhänulepé), who is the  maintainer of all (dhurandhara), who is cunning (dhürta), who is  invincible (durdhara), who is the maintainer of all (dhara), . . .

Text 138 

durmadäya duräntäya
     durdharäya namo namaù
durnirékñyäya niñöhäya
     durdanäya drumäya ca

 . . . who is ferocious (durmada), infinite (duranta), invincible  (durdhara), who is difficult to see (durnirékñya), who is  faithful (niñöha), who is difficult to attain (durdana), who is  like a tree (druma), . . .

Text 139 

durbhedäya duräçäya
     durlabhäya namo namaù
dåptäya dåpta-vakträya
     adåpta-nayanäya ca

 . . . who cannot be defeated (durbheda), who destroys the  demons' hopes (duräça), who is difficult to attain (durlabha),  who is ferocious (dåpta), whose face is ferocious (dåpta- vaktra), who is the leader of the gentle and humble (adåpta- nayana), . . .

Text 140 

unmattäya pramattäya
     namo daityäraye namaù
rasajïäya raseçäya
     ärakta-rasanäya ca

 . . . who is wild (unmatta and pramatta), who is the demons'  enemy (daityäri), who is expert at relishing the transcendental  mellows (rasajïa), who is the king of transcendental  mellows (raseça), and whose tongue is red (ärakta-rasana).

Text 141 

patyäya paritoñäya
     rathyäya rasikäya ca
ürdhva-keçordhva-rüpäya
     namas te cordhva-retase

     O Lord Nåsiàha, obeisances to You, who are the master of all  (patya), who are filled with bliss (paritoña), who ride on a  chariot (rathya), who relish transcendental mellows (rasika),  who have a great mane (ürdhva-keça), whose form is tall and  massive (ürdhva-rüpa), and who are the best of the celibates  (ürdhva-retäù).

Text 142 

ürdhva-siàhäya siàhäya
     namas te cordhva-bähave
para-pradhvaàsakäyaiva
     çaìkha-cakra-dharäya ca

     O Lord Nåsiàha, obeisances to You, who are a gigantic lion  (ürdhva-siàha and siàha), who have mighty arms (ürdhva-bähu),  who kill the demons (para-pradhvaàsaka), who hold a conch and  cakra (çaìkha-cakra-dhara), . . .

Text 143 

gadä-padma-dharäyaiva
     païca-bäëa-dharäya ca
kämeçvaräya kämäya
     käma-päläya kämine

 . . . who hold a club and lotus (gadä-padma-dhara), who hold  five arrows (païca-bäëa-dhara), who are the controller of  Kämadeva (kämeçvara), who are Kämadeva (käma), who protect  Kämadeva (käma-päla), and who control Kämadeva (kämé).

Text 144 

namaù käma-vihäräya
     käma-rüpa-dharäya ca
soma-süryägni-neträya
     somapäya namo namaù

     Obeisances to Lord Nåsiàha, who enjoys amorous pastimes  (käma-vihära), who has the power to assume any form at will  (käma-rüpa-dhara), whose three eyes are the sun, moon, and fire  (soma-süryägni-netra), and who protects the moon (somapa).

Text 145 

namaù somäya vämäya
     vämadeväya te namaù
säma-svanäya saumyäya
     bhakti-gamyäya vai namaù

     Obeisances to You, O Lord Nåsiàha, who are Soma (soma), Väma  (väma), Vämadeva (vämadeva), the hymns of the Säma Veda  (säma-svana), handsome (saumya), and attainable by devotional  service (bhakti-gamya).

Text 146 

kuñaëòa-gaëa-näthäya
     sarva-çreyas-karäya ca
bhéñmäya bhéña-däyaiva
     bhéma-vikramaëäya ca

     Obeisances to You, O Lord Nåsiàha, who are the master of the kuñaëòas (kuñaëòa-gaëa-nätha), the benefactor of all  (sarva-çreyas-kara), ferocious (bhéñma and bhéña-däya),  all-powerful (bhéma-vikramaëa), . . .

Text 147 

måga-gréväya jiväya
     jitäyäjita-käriëe
jaöine jamadagnäya
     namas te jäta-vedase

 . . . with a lion's neck (måga-gréva), the life of all that  live (jéva), the conqueror of the demons (jita), invincible  (ajita-käré), whose hair is matted (jaöé), who are  Paraçuräma (jamadagna), and who are the master of all opulences  (jäta-vedäù).

Text 148 

japa-kusuma-varëäya
     japyäya japitäya ca
jaräyujäyäëòa-jäya
     sveda-jäyodbhijäya ca

     Obeisances to You, O Lord Nåsiàha, whose complexion is the  color of a rose (japa-kusuma-varëa), who are glorified with  japa-mantras (japya and japita), who are the creator of all living  entities born from wombs (jaräyuja), who are the creator of the  living entities born from eggs (aëòa-ja), who are the creator of  living entities born from perspiration (sveda-ja), who are the  creator of living entities sprouted from seeds (udbhija), . . .

Text 149 

janärdanäya rämäya
     jähnavé-janakäya ca
jarä-janmädi-düräya
     pradyumnäya pramodine

 . . . who remove Your devotees' sufferings (janärdana), who are  the supreme enjoyer (räma), who are the father of the Ganges  (jähnavé-janaka), who rescue the living entities from birth,  old-age, and a host of troubles (jarä-janmädi- düra), who are Pradyumna (pradyumna), who are blissful  (pramodé), . . 

Text 150 

jihvä-raudräya rudräya
     vérabhadräya te namaù
cid-rüpäya samudräya
     kad-rudräya pracetase

 . . . whose tongue shows Your anger (jihvä-raudra), who are  ferocious (rudra), who are heroic (vérabhadra), whose form is  transcendental (cid-rüpa), who are the ocean (samudra), whose are  ferocious (kad-rudra), and who are most intelligent  (pracetäù).

Text 151 

indriyäyendriya-jïäya
     namo 'stv indränujäya ca
aténdriyäya säräya
     indirä-pataye namaù

     Obeisances to Lord Nåsiàha, who is the master of the senses  (indriya), knowable by spiritual senses (indriya-jïa),  the younger brother of Indra (indränuja), beyond the reach of  material senses (aténdriya), the best (sära), the husband of  the goddess of fortune (indirä-pati), . . .

Text 152 

éçänäya ca iòyäya
     éçitäya inäya ca
vyomätmane ca vyomne ca
     namas te vyoma-keçine

     Obeisances to You, O Lord Nåsiàha, who are the supreme  master (éçäna), the supreme object of worship (iòya), the  supreme controller (éçita), all-glorious (ina), and the master of  the spiritual sky (vyomätmä and vyoma), and whose mane touches the  sky (vyoma-keçé).

Text 153 

vyoma-dhäräya ca vyoma-
     vakträyäsura-ghätine
namas te vyoma-daàñöräya
     vyoma-väsäya te namaù

     Obeisances to You, O Lord Nåsiàha, who hold up the sky  (vyoma-dhära), whose wide-open mouth is like the sky (vyoma- vaktra), who kill the demons (asura-ghäté), whose teeth are  like the sky (vyoma-daàñöra), and whose home is in the spiritual  sky (vyoma-väsa).

Text 154 

sukumäräya rämäya
     çubhäcäräya te namaù
viçväya viçva-rüpäya
     namo viçvätmakäya ca

     Obeisances to You, O Lord Nåsiàha, who are gentle and soft  (sukumära), the supreme enjoyer (räma), auspicious  (çubhäcära), and the universal form (viçva, viçva-rüpa, and  viçvätmaka).

Text 155 

jïänätmakäya jïänäya
     viçveçäya parätmane
ekätmane namas tubhyaà
     namas te dvädaçätmane

     Obeisances to You, O Lord Nåsiàha, who are the object of  transcendental knowledge (jïänätmaka and jïäna),  the master of the universe (viçveça), the Supersoul (parätmä),  the Supreme Personality of Godhead, who has no rival (ekätmä),  and the Supreme Lord who appears in twelve forms (dvädaçätmä).

Text 156 

catur-viàçati-rüpäya
     païca-viàçati-mürtaye
ñaò-viàçakätmane nityaà
     sapta-viàçatikätmane

 . . . who appear in twenty-four forms (catur-viàçati-rüpa), who  appear in twenty-five forms (païca-viàçati-mürti), who  appear in twenty-six forms (ñaò-viàçakätmä), and who appear  in twenty-seven forms (sapta-viàçatikätmä).

Text 157 

dharmärtha-käma-mokñäya
     viraktäya namo namaù
bhäva-çuddhäya siddhäya
     sädhyäya çarabhäya ca

     Obeisances to Lord Nåsiàha, who gives religion, economic  development, sense-gratification, and liberation (dharmärtha- käma-mokña), who is always aloof from matter (virakta), who is  the most pure (bhäva-çuddha), who is perfect (siddha), who is  the goal of spiritual life (sädhya), who is ferocious like a çarabha monster (çarabha), . . .

Text 158 

prabodhäya subodhäya
     namo budhi-priyäya ca
snigdhäya ca vidagdhäya
     mugdhäya munaye namaù

 . . . who is transcendental knowledge personified (prabodha and  subodha), and who is dear to the wise (budhi-priya). Obeisances  to Lord Nåsiàha, who loves His devotees (snigdha), who is most  intelligent (vidagdha), who is charming (mugdha), and who is wise  (muni).

Text 159 

priyam-vadäya çravyäya
     çruk-çruväya çritäya ca
gåheçäya maheçäya
     brahmeçäya namo namaù

     Obeisances to Lord Nåsiàha, who speaks sweetly (priyam- vada), whose glories should be heard (çravya), for whose  pleasure yajïas are offered (çruk-çruva), the shelter of the  devotees (çrita), the Lord of every home (gåheça), the Supreme  Personality of Godhead (maheça), and the Lord of the brähmaëas  (brahmeça). 

Text 160 

çrédharäya sutérthäya
     hayagréväya te namaù
ügräya ügra-vegäya
     ügra-karma-ratäya ca

     O Lord Nåsiàha, obeisances to You, who are the husband of  the goddess of fortune (çrédhara), the best of holy saints  (sutértha), the Hayagréva incarnation (hayagréva), fearsome  (ügra), powerful (ügra-vega), and ferocious (ügra-karma-rata).

Text 161 

ügra-neträya vyaghräya
     samagra-guëa-çäline
bala-graha-vinäçäya
     piçäca-graha-ghätine

     O Lord Nåsiàha, obeisances to You, whose eyes are fearsome  (ügra-netra), who are ferocious (vyaghra), who have all virtues  (samagra-guëa-çälé), who destroy the demons and evil spirits (bala-graha- vinäça), who destroy witches (piçäca-graha-ghäté), . . .

Text 162 

duñöa-graha-nihantre ca
     nigrahänugrahäya ca
våña-dhvajäya våñëyäya
     våñäya våñabhäya ca

 . . . who kill evil spirits (duñöa-graha-nihantä), who are most  merciful (nigrahänugraha), who carry a flag marked with a bull  (våña-dhvaja), who are the best (våñëya, våña, and våñabha), . . .

Text 163 

ügra-çraväya çäntäya
     namaù çruti-dharäya ca
namas te deva-deveça
     namas te madhusüdana

 . . . who are most famous (ügra-çrava), who are peaceful  (çänta), who remember everything (çruti-dhara), and who are the  ruler of the demigods (deva-deveça). Obeisances to You, the  killer of the Madhu demon (madhusüdana).

	 164 

namas 'te puëòarikäkña
     namas 'te durita-kñaya
namas 'te karuëä-sindho
     namas 'te samitiïjäya

     O lotus-eyed Lord (puëòarikäkña), obeisances to You! O  Lord who rescue Your devotees from a host of troubles (durita- kñaya), obeisances to You! O ocean of mercy (karuëä-sindhu),  obeisances to You! O Lord victorious in battle (samiti{.sy  241}jäya), obeisances to You!

Text 165 

namas 'te narasiàhäya
     namas 'te garuòa-dhvaja
yajïa-netra namas te 'stu 
     käla-dhvaja jaya-dhvaja

     O Lord Nåsiàha, obeisances to You! O Lord whose flag is  marked with Garuòa (garuòa-dhvaja), obeisances to You!  Obeisances to You, O Lord whose eyes are the Vedic yajïas  (yajïa-netra), whose flag is time (käla-dhvaja), who hold  a victory-flag (jaya-dhvaja)!

Text 166 

agni-netra namas te 'stu 
     namas te hy amara-priya
mahä-netra namas te 'stu 
     namas te bhakta-vatsala

     O Lord whose eyes are fires (agni-netra), obeisances to You!  O Lord dear to the demigods (amara-priya), obeisances to You! O  Lord whose eyes are great (mahä-netra), obeisances to You! O Lord  who love Your devotees (bhakta-vatsala), obeisances to You!

Text 167 

dharma-netra namas te 'stu 
     namas te karuëä-kara
puëya-netra namas te 'stu 
     namas te 'bhiñöa-däyaka

     O eye of religion (dharma-netra), obeisances to You! O  merciful one (karuëä-kara), obeisances to You! O Lord whose eyes  are most sacred (puëya-netra), obeisances to You! O Lord who  fulfills Your devotees' desires (abhiñöa-däyaka), obeisances to  You!

Text 168 

namo namas te daya-siàha-rüpa
     namo namas te narasiàha-rüpa
namo namas te raëa-siàha-rüpa
     namo namas te narasiàha-rüpa

     O merciful lion (daya-siàha-rüpa), obeisances to You! O Lord  Nåsiàha, obeisances to You! O warrior-lion (raëa-siàha-rüpa),  obeisances to You! O Lord Nåsiàha, obeisances to You!

Text 169 

uddhatya garvitaà daityaà
     nihatyäjau sura-dviñam
deva-käryaà mahat kåtvä
     garjase vätma-tejase

     O Lord, You have killed the proud demon who hated  Your devotee, and have fulfilled Your mission of  saving Your devotee. Now You roar loudly.

Text 170 

ati-rudram idaà rüpaà
     duùsahaà duratikramam
dåñövä tu çaìkitä sarvä
     devatäs tväm upägatäù

     Gazing at this ferocious, powerful, and invincible form, the  frightened demigods approach You.

Texts 171 and 172 

etän paçyan maheçänaà
     brahmäëaà mäà çacé-patim
dik-pälän dvädaçädityän
     rudrän uraga-räkñasän
sarvän åñi-gaëän saptaà
     atrià gauréà sarasvatém
lakñméà nadéç ca térthäni
     ratià bhüta-gaëäny api

     Please look at them, at Çiva, at me, who am Brahmä, at  Indra, at the dik-pälas, at the twelve Adityas, at the Rudras,  at the Uragas and Rakñasas, at all the sages, at the seven  sages, at Atri, Gauré, Sarasvaté, Lakñmé, the sacred rivers  personified, the holy places personified, Rati, and the Bhütas. 

Text 173 

praséda tvaà mahä-siàha
     ügra-bhävam imaà tyaja
prakåti-stho bhava tvaà hi
     çänta-bhävaà ca dhäraya

     O great lion, please be merciful to us. Please give up Your  anger. Please become Your self. Please be pacified.

Text 174 

ity uktvä daëòavad bhümau
     papäta sa pitämahaù
praséda tvaà praséda tvaà 
     prasédeti punaù punaù

     After speaking these words, Grandfather Brahmä fell to the  ground like a stick. Again and again he said: Please be merciful!  Please be merciful! Please be merciful!

TEXT NUMBERS OF THE NAMES

Each name is followed by it's text number. An asterisk (*) separates each entry.

Abhayankara-simha 118 * Abhista-dayaka 167 * Abhuta 98 * Adbhuta-karma 64 * Adhoksaja 42 * Adhvatita 65 * Adi-deva 23 * Adrpta-nayana 139 * Agalad-vaisnava 79 * Agha-hari 25 * Agha-mardi 127 * Aghora 23 * Aghora-virya 24 * Agni-netra 132 166 * Aho-ratram 89 * Ajaya 23 * Ajita-kari 147 * Akaradi-hakaranta 94 * Akhanda-tattva-rupa 113 * Akrura 21 * Aksa-mali 105 * Aksaya 23 * Aksobhya 62 * Amara-priya 166 * Amita 62 * Amita-tejah 57 * Amitaujah 62 * Amogha 25 * Amrta 62 * Ana 63 * Ana-bhuk 63 * Ana-rupa 63 * Anabher-brahmano-rupa 79 * Anada 63 * Anadi 98 * Anagha 25 * Ananta 47 62 98 * Ananta-gati 117 * Ananta-simha-simha 117 * Anantananta-rupa 52 * Anda-ja 148 * Anekatma 95 * Aniruddha 62 * Antariksa 88 * Antariksa-sthita 116 * Antri-mali 112 * Apamrtyu-vinasa 63 * Apasmara-vighati 63 * Aprameya 62 * Apramita 18 105 * Arakta-rasana 140 * Arupa 22 * Asani-pramita 72 * Asi-carma-dhara 106 * Asirsad-randhra 79 * Astra-rupa 100 * Asura-ghati 153 * Atharva-sirah 72 * Atindriya 151 * Atma-jyotih 92 * Atma-rupa 99 * Atreya 132 * Atta-hasa 7 * Avighna 43 *  * Bahu-rupa 100 * Bahu-simha-svarupi 118 * Bahu-srnga 50 * Bahu-yojana-hastanghri 77 * Bahu-yojana-mayata 77 * Bahu-yojana-nasika 77 * Bahu-yojana-vistirna 77 * Bala 28 * Bala-graha-vinasa 161 * Balarama 131 * Bhadra-rupa 101 * Bhairava 112 * Bhakta-vatsala 166 * Bhakti-gamya 145 * Bhargava-rama 130 * Bharta 91 * Bhasa 8 * Bhasaka 73 * Bhava 124 * Bhava-suddha 157 * Bhavisnu 88 * Bhesaja 104 * Bhima-vikramana 146 * Bhisa-daya 146 * Bhisana 112 * Bhisana-bhadra-simha 82 * Bhisma 146 * Bhrajisnu 88 * Bhrgave 45 * Bhu-padmoddharana 68 * Bhuta 44 * Bhuta-garbha-ghrna-nidhi 108 * Bhuta-graha-vinasa 45 * Bhuta-pala 44 * Bhuta-samyaman 45 * Bhuta-vasa 8 44 * Bhuta-vetala-ghata 44 * Bhuta-vigraha 98 * Bhutadhipati 44 * Bhutaghna 43 * Bhuti 44 * Bhuvanaika-simha 83 * Bija 55 * Biji 55 * Brahma 69 * Brahma-brahmatma 70 * Brahma-da 70 * Brahma-garbha 108 * Brahma-rupa 69 * Brahma-rupa-dhara 69 * Brahma-sirah 71 * Brahmacari 133 * Brahmana 70 * Brahmanya 70 * Brahmesa 159 * Brhad-garbha 108 * Brhal-loka 97 * Brhat-simha 115 * Brmhita-bhuta-simha 82 * Buddha 131 * Buddha-rupa 131 * Budhi-priya 158 *  * Cakri 20 * Canda 112 * Canda-simha 117 * Catur-atma 95 * Catur-bhuja 95 * Catur-damstra 95 * Catur-murti 95 * Catur-veda-mayottama 95 * Catur-vimsati-rupa 156 * Cid-ambara 32 * Cid-rupa 150 * Citra 54 * Citra-bhanu 54 55 * Citra-kurma 54 * Citra-virya 53 *  * Daityari 140 * Daksa 24 * Daksinarya 24 * Damodara 104 * Danavanta-kara 104 * Danda-dhara 112 * Danta 104 * Daya-simha-rupa 168 * Deva 37 51 70 * Deva-devesa 163 * Dhairya 53 * Dhama 102 * Dhamadhipati 102 * Dhananjaya 9 * Dhanvi 9 * Dhanya 9 * Dhara 103 137 * Dharadharagha-dharma 103 * Dharanabhirata 103 * Dharma 41 * Dharma-netra 167 * Dharma-vasa 9 * Dharmadhyaksa 41 * Dharmartha-kama-moksa 157 * Dhata 103 * Dhumra-simha 115 * Dhurandhara 137 * Dhurjit 108 * Dhurta 137 * Dhyana-gamya 102 * Dhyayi 102 * Dhyeya-gamya 102 * Dipta 17 * Dipta-rupa 17 * Disa-srotra 37 * Divya-simha 80 * Drdha 126 * Drpta 139 * Drpta-vaktra 139 * Druma 138 * Duranta 138 * Durasa 139 * Durbheda 139 * Durdana 138 * Durdhara 137 138 * Durita-ksaya 164 * Durlabha 139 * Durmada 138 * Durniriksya 138 * Dusta-graha-nihanta 162 * Dvadasatma 155 * Dvi-srnga 49 * Dvija 132 *  * Eka-srnga 49 * Ekatma 95 155 *  * Gabhira 66 * Gada-padma-dhara 143 * Gandharva 66 * Garbha 108 * Garistha 57 * Garjita 66 * Garuda-dhvaja 165 * Gati 99 * Gavam-pati 65 * Ghoradhyaksa 24 * Ghoraghora-tara 23 * Go-hita 65 * Gopa 65 * Gopta 91 * Grhastha 133 * Grhesa 159 * Gudakesa 14 * Guha-vasa 135 * Guhya 135 * Guna 10 * Gunaugha 25 * Gupta 135 * Guru 99 135 *  * Hanta-kara 94 * Hari 22 75 * Haridra-simha 115 * Harisa 14 * Harta 91 * Hatha 59 * Hayagriva 160 * Hiranya-kavaca 109 * Hiranya-nayana 110 * Hiranya-retah 111 * Hiranya-srnga 111 * Hiranya-vadana 111 * Hiranya-varna-deha 110 * Hiranyagarbha 109 * Hiranyakasipor-hanta 110 * Hiranyaksa-vinasi 110 * Hrsta 56 * Hrt-padma-vasa 68 *  * Idya 152 * Ina 152 * Indira-pati 151 * Indranuja 151 * Indriya 151 * Indriya-jna 151 * Isana 79 152 * Isita 152 * Ista-dayi 57 * Isvara 91 *  * Jagad-vasya 7 * Jahnavi-janaka 149 * Jala-sayi 52 * Jala-stha-simha 116 * Jala-vasa 7 * Jalesa 15 * Jamadagna 147 * Janardana 149 * Japa-kusuma-varna 148 * Japita 148 * Japya 148 * Jara-janmadi-dura 149 * Jarayuja 148 * Jata-vedah 147 * Jati 147 * Jaya 30 * Jaya-dhvaja 165 * Jihva-raudra 150 * Jisnu 88 * Jita 147 * Jitari 109 * Jiva 147 * Jnana 155 * Jnanatmaka 155 * Jvala-jihva 19 * Jvala-mala-svarupa 19 * Jvali 19 * Jyestha 57 * Jyotih 93 * Jyotir 93 * Jyotisam 93 *  * Kacchapa 129 * Kad-rudra 150 * Kala 11 19 * Kala-cakra 20 * Kala-dhvaja 165 * Kala-murti-dhara 19 * Kaladhyaksa 42 * Kalagni-rudra-simha 117 * Kalana 20 * Kalantaka 20 * Kalki 131 * Kalpa 20 * Kalpana 33 * Kalpatita 32 * Kalpita-kalpa-simha 83 * Kama 143 * Kama-pala 143 * Kama-rupa-dhara 144 * Kama-vihara 144 * Kamada-kama-simha 83 * Kamandalu-dhara 113 * Kamesvara 143 * Kami 143 * Kamsa-pradhvamsa-kari 131 * Kanthi-rava 59 * Kapila 132 * Karala-vadana 107 * Karana 91 * Kari-carma-vasana 107 * Karta 91 * Karuna-kara 167 * Karuna-sindhu 164 * Kavi 108 * Kesava 16 * Kesi 14 * Kesi-kantha 58 * Kesi-simha-raka 15 * Khadga-jihva 8 * Khadga-vasa 8 * Khadgi 8 * Khagendra 126 * Khanda-simha 113 * Khatvanga-hasta 126 * Kheta-mudgara-pani 126 * Kiriti 75 * Krama 21 * Kranta-loka-traya 22 * Krpa-kara 93 * Krsna 74 * Krt 20 * Krtagama 97 * Krtaghna 21 * Krtanta 21 * Krtatma 21 * Krtavarta 97 * Krti 21 * Krtivasa 21 * Kruddha 22 * Krura-simha 80 * Ksaya 23 * Ksetra 132 * Ksirabdhi-sayana 134 * Kula 16 * Kundali 75 * Kusesaya 16 * Kusmanda-gana-natha 146 *  * Laksa 73 * Laksana 73 * Laksana-jna 73 * Lala 72 * Lalita 72 * Lasad-ghora 24 * Lasad-ripra 74 * Lavanya 73 * Lavitra 73 * Linga 50 * Lipra 74 * Loka-dhara 97 * Loka-guru 96 * Loka-karaka 94 * Loka-karta 97 * Loka-locana 96 * Loka-nayaka 96 * Loka-pati 96 * Loka-priya 96 * Loka-saksi 96 * Loka-svarupa 93 * Lokadhyaksa 41 * Lokaloka-maya 97 * Lokatma 96 * Lokesa 96 * Luntha 59 *  * Mada 52 * Madada 52 * Madhava 53 * Madhu-kaitabha-hanta 53 * Madhusudana 163 * Maha-bala 78 * Maha-bhuja 78 * Maha-bhuta 45 * Maha-damstra 56 78 * Maha-deva 51 * Maha-hasa 6 135 * Maha-jihva 38 * Maha-kaya 78 * Maha-maya-prasuta 51 * Maha-nada 78 * Maha-netra 166 * Maha-raudra 78 * Maha-rupa 78 * Maha-simha 75 * Maha-srnga 50 * Maha-teja 55 * Maha-vaktra 78 * Maha-vira 54 * Maha-virya 53 * Mahatma 50 * Mahaujah 130 * Mahesa 159 * Maho-jvala 19 * Mahodara 52 * Mali 26 * Manda 52 * Mangalya 50 * Mani 67 * Manmatha 107 * Manojna 50 * Mantavya 50 * Mantra-raja 60 * Mantra-rupa 100 * Mantri 60 * Manu 62 * Marici 49 * Masa 89 * Mata 99 * Mati 99 * Matsya-svarupa 129 * Matulinga-dhara 51 * Maya 54 * Mayatita 54 * Mayi 51 52 * Megha-nada 25 * Megha-syama 26 * Meghatma 25 * Mitra 42 * Mogha-vahana-rupa 26 * Mrga-griva 147 * Mrgendra 126 * Mrtyunjaya 9 * Mugdha 158 * Mukha 124 * Mula 115 * Mula-simha 115 * Muladhivasa 136 * Muladhyaksa 42 * Muladi-vasa 9 * Mumuksu 133 * Muni 158 * Munja 14 * Munja-kesa 14 * Murari 53 *  * Nada 25 * Nadi-vasa 127 * Nadya 64 * Naga 127 128 * Naga-keyura-hara 127 * Naganta-karatha 128 * Nagendra 126 127 * Nagesvara 128 * Nakha-damstrayudha 28 * Namita 128 * Nana-rupa-dhara 127 * Nara 128 * Nara-narayana 128 * Narasimha 118 119 * Neta 98 * Nibandha 12 13 * Nigrahanugraha 162 * Nila 11 114 * Nila-simha 114 * Nila-vastra-dhara 136 * Nimesa 12 * Nimesa-gamana 12 * Nira 10 * Nirakara 94 * Nirakrti 13 * Niralamba 11 * Niranjana 10 * Nirasa 12 * Niravadya 64 * Nirdvandva 12 * Nirguna 10 * Nirjita-kala-simha 83 * Nirmala 13 * Nirmala-citra-simha 82 * Nirmoha 13 * Nirukta 123 * Nirvana-prada 11 * Nisa-srnga 111 * Nisatha 59 * Niscaya 12 * Niskala 11 * Nisprapanca 11 * Nistha 138 * Nitya 13 * Nivida 11 * Niyamaka 98 * Nrsimha 55 *  * Omkara 94 *  * Padma 67 * Padma-garbha 108 * Padma-kalpodbhava 68 * Padma-nabha 67 * Padma-netra 67 69 * Padmabha 67 * Padmayah-pati 67 * Padmesa 15 * Padmodara 68 * Paksa 89 * Panca-bana-dhara 143 * Panca-brahmatma 71 * Panca-rupa-dhara 100 * Panca-vimsati-murti 156 * Pantha 18 * Papa-hari 4 * Para-brahma-svarupa 71 * Para-karma-vidhayi 106 * Para-pradhvamsaka 142 * Param-jyotih 92 * Paramatma 22 * Paramesti 56 * Parat-para-paresa 4 * Paratma 155 * Paritosa 141 * Parjanya 66 * Parvata-vasi 116 * Parvataranya 88 * Pasi 4 * Pasu-pala 132 * Pasu-vaktra 132 * Patala-sthita-simha 116 * Pati 93 * Patya 141 * Pavana 4 * Pavitra 4 * Phani-talpa 33 * Pinaki 4 * Pingaksa 49 * Pisaca-graha-ghati 161 * Pita 99 * Pita-simha 114 * Pita-vastra 136 * Prabha 125 * Prabhanjana 18 * Prabhavisnu 74 * Prabhu 17 * Prabodha 17 158 * Prabuddha 66 * Pracchinna 17 * Pracetah 150 * Pradhana-purusa 66 * Pradipta 17 * Pradyumna 149 * Prahlada-varada 3 * Prajadhyaksa 41 * Prajvala 18 * Prakasa 18 * Prakhyata 125 * Pralobhi 17 * Prama 18 * Pramatta 140 * Pramodi 149 * Pranah 92 * Praninam 92 * Prasanna 4 * Prastuta 51 * Pratapa 18 * Pratyag-atma 92 * Pratyaksa-varada 3 * Priyam-vada 159 * Prthivi 88 * Puccha-simha 81 * Pundarikaksa 164 * Punya 5 * Punya-netra 167 * Purana-purusa 5 * Purna-simha 81 * Purodha 6 * Puru-huta 5 * Puru-stuta 5 * Purvaja 6 * Puskaraksa 6 * Puspa-hasa 6 * Pusta 56 * Pusti-kara 56 * Puta 68 *  * Ragi 16 * Raksoghna 43 * Rakta-gandhanulepi 137 * Rakta-jihva 16 * Rakta-mala-vibhusa 137 * Rakta-simha 114 * Rakta-vastra-dhara 136 * Rama 149 154 * Rana-simha-rupa 168 * Rasajna 140 * Rasesa 140 * Rasika 141 * Rathya 141 * Raudra-simha 81 * Ravananta-kara 130 * Rg-yajuh-sama-ga 59 * Rosa 7 * Rtu 89 * Rtu-dhvaja 60 * Rudra 59 150 * Runda-mala 112 * Rupa 100 * Ruta 101 *  * Sabda-brahma-svarupa 69 * Sac-cid-ananda-vigraha 91 * Sad-vimsakatma 156 * Sada-tusta 76 * Sadhya 157 * Sadyo-jata 64 * Sahasra-bahu 39 * Sahasra-carana 39 * Sahasra-jihva 38 * Sahasra-namadheya 38 * Sahasra-sirah 37 * Sahasra-vadana 37 * Sahasraksa 37 * Sahasraksi-dhara 38 * Sahasrarka-prakasaya 39 * Sahasrayudha-dhari 39 * Sahisnu 88 * Sakha 99 * Sakra 20 * Saksi 29 * Salagrama-nivasa 134 * Sama-rupa 101 * Sama-svana 145 * Samagra-guna-sali 161 * Samara-priya 76 * Samartha 76 * Sambhave 24 * Samitinjaya 164 * Samsara-nasana 105 * Samsara-vaidya 104 * Samudra 150 * Samyuge 90 * Sanatana 92 * Sandhata 103 * Sangha 64 * Sankara 94 * Sankha-cakra-dhara 142 * Sankhya 125 * Sankrama 22 * Santa 35 163 * Sapta-cchando-maya 121 * Sapta-lokantara-stha 120 * Sapta-svara-maya 120 * Sapta-vayu-svarupa 121 * Sapta-vimsatikatma 156 * Saptabdhi-mekhala 119 * Saptarcih-rupa-damstra 120 * Saptasva-ratha-rupi 120 * Sara 151 * Sarabha 157 * Sarasvata 105 * Sarngi 6 * Sarva 46 * Sarva-bhutatma 45 * Sarva-dehinam 92 * Sarva-duhkha-prasanta 47 * Sarva-dustantaka 58 * Sarva-jvara-vinasa 48 * Sarva-karya-vidhayi 48 * Sarva-rogapahari 48 * Sarva-sakti-dhara 47 * Sarva-sampatkara 46 * Sarva-saubhagya-dayi 47 * Sarva-sreyas-kara 146 * Sarvabhicara-hanta 49 * Sarvada 47 * Sarvadhara 46 * Sarvaisvarya-pradata 48 * Sarvaisvarya-vidhayi 49 * Sarvanga 75 * Sarvarista-vinasa 46 * Sarvarti-hari 46 * Sarvatah-pani-padora 76 * Sarvato-'ksi-siro-mukha 76 * Sarvato-mukha 75 * Sarvesvara 76 * Sastanga-nyasta-rupa 58 * Sastra 136 * Sasvata 36 * Sat-karma-nirata 13 106 * Sat-karta 91 * Sat-krti 91 * Sata-dhara 35 * Sata-kratu-svarupa 36 * Sata-murti 36 * Sata-patra 36 * Sata-rupa 35 * Satatma 36 * Satrughna 43 * Satrunjaya 10 * Sattva 65 * Sattvodrikta 59 * Satya 13 * Satya-dhvaja 14 * Satya-satya-svarupi 119 * Satya-simha 113 * Saumya 102 145 * Sauri 40 * Sena 28 * Siddha 157 * Siksa 41 * Sila-vasa 134 * Silpi 32 * Simha 7 8 142 * Simha-raja 7 119 * Sipivista 56 * Sira-dhvaja 105 * Sista 57 * Sita 105 * Snigdha 158 * Soma 145 * Soma-suryagni-netra 144 * Somapa 144 * Sosa 14 * Sravya 159 * Srestha 57 * Sri-garbha 109 * Sri-maha-visnu 74 * Sri-nivasa 8 * Sri-sailadri-nivasa 134 * Sri-vara 3 * Sridhara 160 * Srita 159 * Srivatsa 122 * Srngi 111 * Sruk-sruva 159 * Sruti 122 * Sruti-dhara 163 * Sruti-murti 122 * Stava-prita 98 * Sthalesa 15 * Sthiti 36 * Sthula 40 * Stota 98 * Stuti 98 * Stutya 98 * Su-damstra 125 * Su-dhanvi 122 * Su-ghora 23 * Su-jyotih 92 * Su-nakha 125 * Su-prabha 122 123 124 * Subha 123 * Subhacara 154 * Subhanjaya 10 * Subhiksa 40 * Subhra 123 * Subodha 158 * Subrahmanya 70 * Suci-srava 122 * Sudarsana 123 * Sudha 125 * Suhrt 99 * Sukarma 106 * Sukesa 15 112 * Suksma 40 123 * Suksunya 40 * Sukta 16 * Sukti-karna 16 * Sukumara 154 * Sumitra-varuna 42 * Sumukha 124 * Sunabha 67 * Sura 122 * Sura-mukhya 125 * Sura-natha 123 * Suradhyaksa 40 * Suratha 125 * Susakha 124 * Susarma 107 * Susuksma 40 * Sutirtha 160 * Sutra 10 * Suvedha 122 * Svabhava 124 * Svaccha 121 * Svaccha-rupa 121 * Svacchanda 121 * Svadha-kara 93 * Svaha-kara 93 * Svargapavarga-data 133 * Svarupa 22 33 * Sveda-ja 148 * Sveta-simha 114 *  * Tad-agre-sarvatah-siva 79 * Tad-bhokta 133 * Tadasva-sirah 71 * Tadit-prabha 33 * Taksaka 35 * Tamo-ghna 34 * Tamoghna 43 * Tanu-tra 35 * Tapa-traya-hara 34 * Tapana 34 * Tapaska 34 * Tapasvi 34 * Taraka 34 * Tarala 35 * Tarasvi 33 * Tarksya 36 * Taruna 33 * Tarya 33 * Tat-purusa 5 * Tathya 5 * Tati 35 * Tattva 34 * Tejo-dhama 55 * Tejoma 55 * Tiksna 42 * Tiksna-damstra 72 * Tiksna-rupa 131 * Tri-deha 61 * Tri-dhama 60 * Tri-kala-jnana-rupa 61 * Tri-murti-vidya 61 * Tri-netra 60 * Tri-sandhya 89 * Tri-suli 60 * Tri-tattva-jnani 61 * Tri-varga 60 * Tri-vedi 70 * Tridhatma 61 * Tusta 56 57 *  * Udbhija 148 * Ugra 160 * Ugra-karma-rata 160 * Ugra-netra 161 * Ugra-rupi 15 * Ugra-srava 163 * Ugra-vega 160 * Ujjvala 18 * Unmatta 140 * Urdhva-bahu 142 * Urdhva-kesa 15 141 * Urdhva-retah 141 * Urdhva-rupa 141 * Urdhva-simha 142 * Urjita 66 *  * Vag-atita 65 * Vag-isvara 65 * Vagmi 65 * Vaidyuta 64 * Vaikuntha 58 * Vajra 1 60 * Vajra-damstra 1 * Vajra-deha 1 * Vajra-nakha 1 * Vajri 1 * Vama 145 * Vamadeva 145 * Vamana 130 * Vana-mali 75 * Vanastha 133 * Vandya 2 * Vara 2 * Vara-rupi 2 * Varada 2 * Varadabhaya-hasta 2 * Varatma 2 * Varenya 3 * Varistha 3 * Varma 107 * Varmi 107 * Vasat-cakra 20 * Vasat-kara 93 * Vasudeva 2 * Vata 105 * Vatsara 89 * Vega-kara 94 * Vibhava 30 124 * Vibhu 17 97 * Vibudha 30 * Vicitra-simha 118 * Vidagdha 158 * Vidhana 30 * Vidhata 103 * Vidheya 30 * Vidya 64 * Vighna-koti-hara 43 * Vihvala 28 32 * Vihvala-netra-simha 82 * Vijaya 30 * Vikalpa 32 * Vikarma 106 * Vikatasya 27 * Vikirna-nakha-damstra 28 * Vikrama 21 * Vikramakranta-loka 130 * Vikuntha 58 * Vinita 31 * Vipaksa-ksaya-murti 41 * Vipra 31 * Vipula 31 * Vira 27 29 * Vira-simha 80 * Virabhadra 150 * Virakta 157 * Virupaksa 29 * Visakha 124 * Visesaksa 29 * Visista 57 * Visnu 74 * Visruta 32 * Vistara-sravah 27 * Vistirna-vadana 29 * Visva 154 * Visva-garbha 109 * Visva-karta 97 * Visva-rupa 154 * Visva-yoni 31 * Visvaksena 28 * Visvambhara 30 * Visvatmaka 154 * Visvesa 155 * Vita-raga 31 * Vita-soka 29 * Vitanka-nayana 31 * Vitta 32 * Viyoni 32 * Vrsa 162 * Vrsa-dhvaja 162 * Vrsabha 162 * Vrsni-mula 74 * Vrsnya 162 * Vyaghra 161 * Vyaghra-deha 26 * Vyaghra-karmi 27 * Vyaghra-pada 27 * Vyaghra-simha 81 * Vyala-yajnopavitra 26 * Vyapaka 27 * Vyoma 152 * Vyoma-damstra 153 * Vyoma-dhara 153 * Vyoma-kesi 152 * Vyoma-vaktra 153 * Vyoma-vasa 153 * Vyomatma 152 *  * Yajna-netra 165 * Yajna-varaha 129 * Yati 133 * Yoga 101 * Yoga-gamya 102 * Yoga-pitha-sthita 101 * Yoga-rupa 101 * Yogi 101 * Yogi-hrt-padma-vasa 135 * Yuga-bheda 90 * Yuga-sandhayah 90 * Yugadi 90