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Sri Radha-Krsna-sahasra-nama
Thousand Names of Sri Radha-Krsna

Introduction and Meditation

Text 1

     om asya çré-rädhä-mädhava-yugma-sahasra-näma-stotra-mälä-mantrasya sanat-kumära åñir anuñöup-chandaù çré-rädhä-mädhavau devate, kléà béjaà çréà çaktiù hréà kilakaà çré-rädhä-mädhava-préty-arthe jape viniyogaù.

     om—Om; asya—of Him; çré-rädhä-mädhava-yugma-sahasra-näma-stotra-mälä-mantrasya—of the garland of prayers of the thousand names of zÇré Rädha'-Kåñëa; sanat-kumära—Sanat-kumära; åñiù—sage; anuñöup-chandaù—in the anustup meter; çré-rädhä-mädhavau—Çré Çré Rädha'-Kåñëa; devate—the two Deities; klém—Kélm; béjam—the béja syllable; çrém—Çrém; çaktiù—the potency; hrém—hrém; kilakam—the kilaka; çré-rädhä-mädhava—of Çré Çré Rädha'-Kåñëa; préty-arthe—for the satisfaction; jape—in chanting; viniyogaù—angaged.

     Oà. Of this garland of prayers, which is the thousand names of Çré Çré Rädha'-Kåñëa, the sage is Sanat-kumära, the meter is anuñöup, the Deities are Çré Çré Rädha'-Kåñëa, the béja syllable is klém, the çakti syllable is çrém, and the kilaka syllable is hrém. These prayers should be chanted to please Çré Çré Rädha'-Kåñëa.

Text 2 

atha dhyänaà 

mädhuryänäà nidhänaà parama-rasa-ghanaà sac-cid-änanda-rüpaà
     ramyaà ramyämbudäbhaà vimala-çaçi-mukhaà pakva-bimbädharoñöham
päëau vaàçéà dadhänaà kanaka-ruci-paöa-präpti-ramyaà kiçoraà
     dhyäne rädhä-mukhendau su-vihita-nayanaà brahma vedänta-mågyam

     atha—now; dhyänam—meditation; mädhuryänäm—of sweetnesses; nidhänam—the abode; parama-rasa-ghanam—filled with all sweetness; sat-cid-änanda-rüpam—whose form is eternal and full of knowledge and bliss; ramyam—handsome and charming; ramyämbudäbham—like a handsome raincloud; vimala-çaçi-mukham—with a splendid moon face; pakva-bimba—ripe bimba fruits; adharoñöham—lips; päëau—hands; vaàçém—flute; dadhänam—placing; kanaka-ruci-pata-präpti-ramyam—wearing galrments splendid like gold; kiçoram—youthful; dhyäne—in meditation; rädhä-mukhendau—at the moon of Çré Rädhä's face; su-vihita-nayanam—fixing His eyes; brahma—the Supreme Personality of Godhead; vedänta-mågyam—sought by the Vedänta.

Meditation

    I meditate on Çré Kåñëa, who is the resting place of all sweetnesses, whose form is eternal and full of knowledge and bliss, who is handsome and charming, who is splendid like a graceful raincloud, whose face is a splendid moon, whose lips are ripe bimba fruits, who carries a flute in His hand, who is gracefully dressed in golden garments, who is youthful, whose glance is placed on the moon of Çré Rädhä's face, and who is the Supreme Personality of Godhead sought by the Vedänta scriptures.

Text 3 

çyämäà go-rocanäbhäà sphurad-asita-pata-präpti-ramyävaguëthäà
     ramyäà vené-cikura-nikarälamba-pädäà kiçorém
tarjaëy-aìguñöha-yuktaà hari-mukha-kamale yuïjatéà näga-vallé-
     parëaà karëäyutäkñéà tri-bhuvana-madhuräà rädhikäà bhavayämi

     çyämäm—beautiful; go-rocanäbhäm—splendid like gorocana; sphurad-asita-paöa-präpti-ramyävaguëthäm—gracefully dressed in dark garments; ramyäm—beautiful and charming; vené-cikura-nikarälamba-pädäm—with braids down to Her feet; kiçorém—youthful; tarjaëy-aìguñöha-yuktam—with Her forefinger; hari-mukha-kamale—on Lord Kåñëa's lotus mouth; yuïjatém—engaged; näga-vallé-parëam—betelnuts and leaves; karëäyutäkñém—eyes reaching to Her ears; tri-bhuvana—the three worlds; madhuräm—sweet; rädhikäm—Çré Rädhä; bhavayämi—I meditate.

     I meditate on Çré Rädhä, who is beautiful and charming, gracefully dressed in dark garments, youthful, Her graceful braids reaching Her feet, Her forefinger placed on Lord Kåñëa's lotus mouth as She offers Him betelnuts, Her eyes reaching almost to Her ears, and Her sweetness charming the three worlds.

The Names of Çré Kåñëa

Text 4 

devaké-nandanaù çaurir
     väsudevo balänujaù
gadägrajaù kaàsa-mohaù
     kaàsa-sevaka-mohanaù

     Çré Kåñëa is the son of Devaké (devaké-nandana), the descendent of King Çürasena (çauri), the son of Vasudeva (väsudeva), the younger brother of Balaräma (balänuja), the elder brother of Gada (gadägraja), the frustration of Kaàsa (kaàsa-moha), and the frustration of Kaàsa's servants (kaàsa-sevaka-mohana).

Text 5 

bhinnärgalo bhinna-lohaù
     pitå-bahyaù pitå-stutaù
mätå-stutaù çiva-dhyeyo
     yamunä-jala-bhedanaù

     He breaks locks and bolts (bhinnärgala). He breaks iron (bhinna-loha). He was carried by His father (pitå-bahya). His father offered prayers to Him (pitå-stuta). His mother offered prayers to Him (mätå-stuta). Lord Çiva meditates on Him (çiva-dhyeya). He parted the Yamunä's waters (yamunä-jala-bhedana).

Text 6 

vraja-väsé vrajänandé
     nanda-bälo dayä-nidhiù
lélä-bälaù padma-netro
     gokulotsava éçvara

     He lives in Vraja (vraja-väsé), is the bliss of Vraja (vrajänandé), is Nanda's son (nanda-bäla), is an ocean of mercy (dayä-nidhi), is a playful boy (lélä-bäla), has lotus eyes (padma-netra), is a festival of happiness for Gokula (gokulotsava), and is the Supreme Personality of Godhead (éçvara).

Text 7 

gopikä-nandanaù kåñëo
     gopänandaù satäì-gatiù
baka-präëa-haro viñëur
     baka-mukti-prado hariù

     He is a gopé's son (gopikä-nandana), is all-attractive (kåñëa), is the bliss of the gopas (gopänanda), is the goal of the devotees (satäì-gati), takes away Baka's life (baka-präëa-hara), is all pervading (viñëu), gives liberation to Baka (baka-mukti-prada), and takes away all that is inauspicious (hari).

Text 8 

bala-doläçaya-çayaù
     çyämalaù sarva-sundaraù
padma-näbhé håñékeçaù
     kréòä-manuja-bälakaù

     He sits on a swing (bala-doläçaya-çaya), is dark (çyämala), is supremely handsome (sarva-sundara), has a lotus navel (padma-näbhé), is the master of the senses (håñékeça),   and is a playful boy (kréòä-manuja-bälaka).

Text 9 

lélä-vidhvasta-çakaöo
     veda-manträbhiñecitaù
yaçodä-nandanaù känto
     muni-koöi-niñevitaù

     He playfully kicked a cart (lélä-vidhvasta-çakaöa), was bathed with Vedic mantras (veda-manträbhiñecita), is Yaçodä's son (yaçodä-nandana), is handsome (känta), and is served by millions of sages (muni-koöi-niñevita).

Text 10 

nitya-madhuvanäväsé
     vaikuëöhaù sambhavaù kratuù
ramä-patir madhu-patir
     murärir madhusüdanaù

     He always stays in Madhuvana (nitya-madhuvanäväsé), is the Lord of Vaikuëöha (vaikuëöha), is the origin of all (sambhava), is the Vedic yajïas personified (kratu), is the husband of the goddess of fortune (ramä-pati), is the king of Mathura' (madhu-pati), is the killer of the Mura demon (muräri), and is the killer of the Madu demon (madhusüdana).

Text 11 

mädhavo mäna-häré ca
     çré-patir bhü-dhara prabhuù
båhad-vana-mahä-lélo
     nanda-sünur mahäçanaù

     He is the husband of the goddess of fortune (mädhava), the remover of pride and arrogance (mäna-häré), the husband of the goddess of fortune (çré-pati), the maintainer of the earth (bhü-dhara), the supreme master (prabhu), the person who enjoys pastimes in the great forest (båhad-vana-mahä-léla), the son of Nanda (nanda-sünu), and the boy with a vigorous appetite (mahäçana).

Text 12 

tåëävarta-präëa-häré
     yaçodä-vismaya-pradaù
trailokya-vaktraù padmäkñaù
     padma-hastaù priyaìkaraù

     He is the person who took away Tåëävarta's life (tåëävarta-präëa-häré), the person who filled Yaçoda' with wonder (yaçodä-vismaya-prada), who holds the three worlds in His mouth (trailokya-vaktra), whose eyes are lotus flowers (padmäkña),   whose hands are lotus flowers (padma-hasta), and who is very friendly and affectionate (priyaìkara).

Text 13 

brahmaëyo dharma-goptä ca
     bhü-patiù çré-dharaù svaräö
ajädhyakñaù çivädhyakño
     dharmädhyakño maheçvaraù

     He is the friend and protector of the brähmaëas (brahmaëya), the protector of religion (dharma-goptä), the king of the earth (bhü-pati), the maintainer of the goddess of fortune (çré-dhara), independent (svaräö), the master of Brahma' (ajädhyakña), the master of Çiva (çivädhyakña), the master of Yama (dharmädhyakña), and the supreme controller (maheçvara).

Text 14 

vedänta-vedyo brahma-sthaù
     prajäpatir amogha-dåk
gopé-karävalambé ca
     gopa-bälaka-su-priyaù

     He is known by the study of Vedänta (vedänta-vedya), stays with the brähmaëas (brahma-stha), is the master of all living entities (prajäpati), is infallible (amogha-dåk), holds a gopé's hand (gopé-karävalambé), and is the dear friend of the gopas (gopa-bälaka-su-priya).

Text 15 

bälänuyäyé balavän
     çrédäma-priya ätmavän
gopé-gåhäìgaëa-ratir
     bhadraù su-çloka-maìgalaù

     He is the gopa boys' companion (bälänuyäyé), powerful (balavän), the dear friend of Çrédäma' (çrédäma-priya), self-controlled (ätmavän), a boy who plays in the gopés' courtyards (gopé-gåhäìgana-rati), auspicious (bhadra), and glorified with graceful prayers (su-çloka-maìgala).

Text 16 

navanéta-haro bälo
     navanéta-priyäçanaù
bäla-våndé marka-våndé
     cakitäkñaù paläyitaù

     He is a butter thief (navanéta-hara), a young boy (bäla), fond of eating fresh butter (navanéta-priyäçana), accompanied by many other other boys (bäla-våndé), acompanied by many monkeys (marka-våndé), the boy whose eyes showed His fear (cakitäkña), and the boy who fled (paläyita).

Text 17 

yaçodä-tarjitaù kampé
     mäyä-rudita-çobhanaù
dämodaro 'prameyätmä
     dayälur bhakta-vatsalaù

     He was rebuked by Yaçoda' (yaçodä-tarjita), trembled (kampé), was charming as He pretended to weep (mäyä-rudita-çobhana), was bound at the waist with a rope (dämodara), is limitless (aprameyätmä), is kind (dayälu), and loves His devotees (bhakta-vatsala).

Text 18 

su-baddholükhalo namra-
     çirä gopé-kadarthitaù
våkña-bhaìgé çoka-bhaìgé
     dhanadätmaja-mokñaëaù

     He was tied to a grinding mortar (su-baddholükhala), bowed His head (namra-çirä), was rebuked by a gopé (gopé-kadarthita), broke a tree (våkña-bhaìgé), broke His devotee's sufferings (çoka-bhaìgé), and gave liberation to Kuvera's sons (dhanadätmaja-mokñaëa).

Text 19 

devarñi-vacana-çläghé
     bhakta-vätsalya-sägaraù
vraja-kolähala-karo
     vrajänanda-vivardhanaù

     He was praised by Närada (devarñi-vacana-çläghé), is an ocean of love for His devotees (bhakta-vätsalya-sägara), made a great commotion in Vraja (vraja-kolähala-kara), and filled Vraja with bliss (vrajänanda-vivardhana).

Text 20 

gopätmä prerakaù säkñé
     våndävana-niväsa-kåt
vatsa-pälo vatsa-patir
     gopa-däraka-maëòanaù

     He is the life of the gopas (gopätmä), their inspiration (preraka), the witness of all (säkñé), a person who lives in Våndävana (våndävana-niväsa-kåt), the protector of the calves (vatsa-päla and vatsa-pati), and the ornament of the gopa boys (gopa-däraka-maëòana).

Text 21 

bäla-kréòo bäla-ratir
     bälakaù kanakäìgadé
pétämbaro hema-mälé
     maëi-muktä-vibhüñaëaù

     He plays with the boys (bäla-kréòa and bäla-rati), is a boy (bälaka), is decorated with golden armlets (kanakäìgadé), is dressed in yellow garments (pétämbara), and is decorated with a golden necklace (hema-mälé), and ornaments of pearls and jewels (maëi-muktä-vibhüñaëa).

Text 22 

kiìkiëé kaöaké sütré
     nüpuré mudritänvitaù
vatsäsura-pati-dhvaàsé
     bakäsura-vinäçanaù

     He is decorated with tinkling ornaments (kiìkiëé), golden armlets (kaöaké), flower garlands (sütré), anklets (nüpuré). and auspicious marks (mudritänvita). He killed Vatsäsura (vatsäsura-pati-dhvaàsé), and Bakäsura (bakäsura-vinäçana).

Text 23 

aghäsura-vinäçé ca
     vinidré-kåta-bälakaù
ädyaù ätma-pradaù saìgé
     yamunä-téra-bhojanaù

     He killed Aghäsura (aghäsura-vinäçé), awakened the boys (vinidré-kåta-bälaka), is the first cause (ädya), gives Himself to His devotees (ätma-prada), associates with His devotees (saìgé), and eats lunch by the Yamunä's shore (yamunä-téra-bhojana).

Text 24 

gopäla-maëòalé-madhyaù
     sarva-gopäla-bhüñaëaù
kåta-hasta-tala-gräsé
     vyaïjanäçrita-çäkhikaù

     He is encircled by gopa boys (gopäla-maëòalé-madhya), is the ornament decorating all the gopa boys (sarva-gopäla-bhüñaëa), takes a morsel of food in His hand (kåta-hasta-tala-gräsé), and rests under a tree (vyaïjanäçrita-çäkhika).

Text 25 

kåta-bähu-çåìga-yañöir
     guïjälaìkåta-kaëöhakaù
mayüra-piccha-mukuöo
     vana-mälä-vibhüñitaù

     He carries a horn and stick under His arm (kåta-bähu-çåìga-yañöi), and wears a guïja' necklace (guïjälaìkåta-kaëöhaka), a peacock-feather crown (mayüra-piccha-mukuöa), and a forest garland (vana-mälä-vibhüñita).

Text 26 

gairikä-citrita-vapur
     nava-megha-vapuù smaraù
koöi-kandarpa-lävaëyo
     lasan-makara-kuëòalaù

     His limbs are decorated with pictures and designs drawn in mineral pigments from Govardhana Hill (gairikä-citrita-vapu), His form is like a monsoon cloud (nava-megha-vapu), He is like Kämadeva (smara), He is more handsome than millions of Kämadevas (koöi-kandarpa-lävaëya), and He wears glittering shark-earrings (lasan-makara-kuëòala).

Text 27 

äjänu-bähur bhagavän
     nidrä-rahita-locanaù
koöi-sägara-gämbhéryaù
     käla-kälaù sadä-çivaù

     His arms reach down to His knees (äjänu-bähu), He is the supremely opulent Personality of Godhead (bhagavän), He never closes His eyes in sleep (nidrä-rahita-locana), He is deeper than millions of oceans (koöi-sägara-gämbhérya), He is the time that marks time's end (käla-käla), and He is always auspicious (sadä-çiva).

Text 28 

viriïci-mohana-vapur
     gopa-vatsa-vapur-dharaù
brahmäëòa-koöi-janako
     brahma-moha-vinäçakaù

     He manifested forms that bewildered the demigod Brahma' (viriïci-mohana-vapu), He manifested the forms of the boys and calves (gopa-vatsa-vapur-dhara), He is the father of millions of universes (brahmäëòa-koöi-janaka), and He removed Brahmä's bewilderment (brahma-moha-vinäçaka).

Text 29 

brahmä brahmeòitaù svämé
     çakra-darpädi-näçanaù
giri-püjopadeñöä ca
     dhåta-govardhanäcalaù

     He is the Supreme Brahman (brahmä), is worshiped by the demigod Brahma' (brahmeòita), is the supreme master (svämé), removed Indra's pride (çakra-darpädi-näçana), ordered the worship of Govardhana Hill (giri-püjopadeñöä), and held Govardhana Hill (dhåta-govardhanäcala).

Text 30 

purandareòitaù püjyaù
     kämadhenu-prapüjitaù
sarva-térthäbhiñiktaç ca
     govindo gopa-rakñakaù

     He was worshiped by Indra (purandareòita), is the final object of worship (püjya), was worshiped by a surabhi cow (kämadhenu-prapüjita), was ritually bathed with the water of all holy streams (sarva-térthäbhiñikta), is the pleasure of the cows, land, and senses (govinda), and is the protector of the cowherd people (gopa-rakñaka).

Text 31 

käliyärti-karaù krüro
     näga-patnéòito viräö
dhenukäriù pralambärir
     våñäsura-vimardanaù

     He troubled the Käliya serpent (käliyärti-kara and krüra), was worshiped by Käliya's wives (näga-patnéòita), is the universal form (viräö), was Dhenukäsura's enemy (dhenukäri), was Pralambäsura's enemy (pralambäri), and crushed Ariñöäsura (våñäsura-vimardana).

Text 32 

mäyäsurätmaja-dhvaàsé
     keçi-kaëöha-vidärakaù
gopa-goptä dhenu-goptä
     dävägni-pariçoñakaù

     He killed Mäyäsura's son (mäyäsurätmaja-dhvaàsé), ripped open Keçé's throat (keçi-kaëöha-vidäraka), protected the gopas (gopa-goptä), protected the cows (dhenu-goptä), and extinguished the forest fire (dävägni-pariçoñaka).

Text 33 

gopa-kanyä-vastra-häré
     gopa-kanyä-vara-pradaù
yajïa-patny-anna-bhogé ca
     muni-mänäpahärakaù

     He stole the gopés' garments (gopa-kanyä-vastra-häré), gave the gopés a blessing (gopa-kanyä-vara-prada), ate the food offered by the yajïa-brähmaëas' wives (yajïa-patny-anna-bhogé), and removed the brähmaëa sages' pride (muni-mänäpahäraka).

Text 34 

jaleça-mäna-mathano
     nanda-gopäla-jévanaù
gandharva-çäpa-moktä ca
     saìkhacüòa-çiro-haraù

     He removed Varuëa's pride (jaleça-mäna-mathana), saved Nanda-gopa's life (nanda-gopäla-jévana), freed a gandharva from a curse (gandharva-çäpa-moktä), and decapitated Çaìkhacüòa (saìkhacüòa-çiro-hara).

Text 35 

vaàçé-vaöé veëu-vädé
     gopé-cintäpahärakaù
sarva-goptä samähvänaù
     sarva-gopé-manorathaù

     He played a flute under a banyan tree (vaàçé-vaöé), played a flute (veëu-vädé), removed the gopés' fears (gopé-cintäpahäraka), protects all (sarva-goptä), called all the gopés to Him (samähväna), and was the object of all the gopés' desires (sarva-gopé-manoratha).

Text 36 

vyaìga-dharma-pravaktä ca
     gopé-maëòala-mohanaù
räsa-kréòä-rasäsvädé
     rasiko rädhikä-dhavaù

     He spoke to the gopés crooked words contradicting the rules of religion (vyaìga-dharma-pravaktä), enchanted the gopés (gopé-maëòala-mohana), tasted the nectar of the räsa dance (räsa-kréòä-rasäsvädé), enjoyed nectar pastimes (rasika), and was the husband of Çré Rädha' (rädhikä-dhava).

Text 37 

kiçoré-präëa-näthaç ca
     våñabhänu-sutä-priyaù
sarva-gopé-janänando
     gopé-jana-vimohanaù

     He was the Lord of the youthful gopés' lives (kiçoré-präëa-nätha), the beloved of Våñabhänu's daughter (våñabhänu-sutä-priya), the bliss of all the gopés (sarva-gopé-janänanda), and the enchanter who charmed the gopés (gopé-jana-vimohana).

Text 38 

gopikä-géta-carito
     gopé-nartana-lälasaù
gopé-skandhäçrita-karo
     gopikä-cumbana-priyaù

     He sang with the gopés (gopikä-géta-carita), eagerly danced with the gopés (gopé-nartana-lälasa), placed His hand on the gopés' shoulders (gopé-skandhäçrita-kara), and enjoyed kissing the gopés (gopikä-cumbana-priya).

Text 39 

gopikä-marjita-mukho
     gopé-vyaïjana-püjitaù
gopikä-keça-saàskäré
     gopikä-puñpa-saàstaraù

     He wiped the gopés' faces (gopikä-marjita-mukha), was fanned by the gopés (gopé-vyaïjana-püjita), combed the gopés' hair (gopikä-keça-saàskäré), and reclined on the flower-couch the gopés made (gopikä-puñpa-saàstara).

Text 40 

gopikä-hådayälambé
     gopé-vähana-tat-paraù
gopé-kämada-häré ca
     gopikä-parimärjitaù

     He embraced the gopés to His chest (gopikä-hådayälambé), happily carried the gopés (gopé-vähana-tat-para), fulfilled the gopés' desires (gopé-kämada-häré), and was massaged by the gopés (gopikä-parimärjita).

Text 41 

gopikä-kåta-samlélo
     gopikä-saàsmåta-priyaù
gopikä-vandita-pado
     gopikä-vaça-vartanaù

     He enjoyed pastimes with the gopés (gopikä-kåta-samléla),   and was the beloved always remembered by the gopés (gopikä-saàsmåta-priya). The gopés bowed down before His feet (gopikä-vandita-pada). He was completely under the gopés' control (gopikä-vaça-vartana).

Text 42 

rädhä-paräjitaù çrémän
     nikuïje-su-vihäravän
kuïja-priyaù kuïja-väsé
     våndävana-vikäçanaù

     He was conquered by Rädha' (rädhä-paräjita), was handsome and glorious (çrémän), enjoyed blissful pastimes in the forest groves (nikuïje-su-vihäravän), loved the forest of Våndävana (kuïja-priya), stayed in the forest groves (kuïja-väsé), and appeared in the forest of Våndävana (våndävana-vikäçana).

Text 43 

yamunä-jala-siktäìgo
     yamunä-saukhya-däyakaù
çaçi-saàstambhanaù çüraù
     kämé käma-vimohanaù

     He splashed in the Yamunä's waters (yamunä-jala-siktäìga), delighted the Yamunä (yamunä-saukhya-däyaka), stunned the moon (çaçi-saàstambhana), was powerful and chivalrous (çüra), was filled with amorous desires (kämé), and bewildered Kämadeva (käma-vimohana).

Text 44 

kämädyaù käma-näthaç ca
     käma-mänasa-bhedanaù
kämadaù käma-rüpaç ca
     käminé-käma-saïcayaù

     He is the father of Kämadeva (kämädya), the master of Kämadeva (käma-nätha), the person who shakes material desires from the heart (käma-mänasa-bhedana), the fulfiller of desires (kämada), the person who has the power to assume any form He wishes (käma-rüpa), and the fulfiller of desires for the beautiful gopés (käminé-käma-saïcaya).

Text 45 

nitya-kréòo mahä-lélaù
     sarvaù sarva-gatas tathä
paramätmä parädhéçaù
     sarva-käraëa-käraëaù

     He enjoys pastimes eternally (nitya-kréòa), enjoys great pastimes (mahä-léla), is everything (sarva), is everywhere (sarva-gata), is the all-pervading Supersoul (paramätmä), is the supreme master (parädhéça), and is the cause of all causes (sarva-käraëa-käraëa).

Text 46 

gåhéta-närada-vacä
     hy akrüra-paricintitaù
akrüra-vandita-pado
     gopikä-toña-kärakaù

     He accepted Närada's words (gåhéta-närada-vacä), was meditated on by Akrüra (akrüra-paricintita), received obeisances from Akrüra, who bowed before His feet (akrüra-vandita-pada), and pleased the gopés (gopikä-toña-käraka).

Text 47 

akrüra-väkya-saìgrähé
     mathurä-väsa-käraëaù
akrüra-täpa-çamano
     rajakäyuù-praëäçanaù

     He heard Akrüra's words (akrüra-väkya-saìgrähé), resided in Mathurä (mathurä-väsa-käraëa), removed Akrüra's sufferings (akrüra-täpa-çamana), and killed a washerman (rajakäyuù-praëäçana).

Text 48 

mathuränanda-däyé ca
     kaàsa-vastra-viluëöhanaù
kaàsa-vastra-parédhäno
     gopa-vastra-pradäyakaù

     He delighted the people of Mathura' (mathuränanda-däyé), plundered Kaàsa's garments (kaàsa-vastra-viluëöhana), wore Kaàsa's garments (kaàsa-vastra-parédhäna), and gave Kaàsa's garments to the gopas (gopa-vastra-pradäyaka).

Text 49 

sudäma-gåha-gämé ca
     sudäma-paripüjitaù
tantu-väyaka-samprétaù
     kubjä-candana-lepanaù

     He went to Sudämä's house (sudäma-gåha-gämé), was worshiped by Sudämä (sudäma-paripüjita), was pleased by a tailor (tantu-väyaka-sampréta), and was anointed with sandal paste by the girl Kubja' (kubjä-candana-lepana).

Text 50 

kubjä-rüpa-prado vijïo
     mukundo vistara-çravaù
sarvajïo mathuräloké
     sarva-lokäbhinandanaù

     He made Kubja' beautiful (kubjä-rüpa-prada), is the most wise (vijïa), is the giver of liberation (mukunda), is famous and glorious (vistara-çrava), knows all (sarvajïa), was gazed at by Mathurä's people (mathuräloké), and delighted the eyes of all (sarva-lokäbhinandana).

Text 51 

kåpä-kaöäkña-darçé ca
     daityärir deva-pälakaù
sarva-duùkha-praçamano
     dhanur-bhaìgé mahotsavaù

     His sidelong glance is filled with mercy (kåpä-kaöäkña-darçé). He is the enemy of the demons (daityäri), the protector of the demigods and devotees (deva-pälaka), the savior from all distress (sarva-duùkha-praçamana), the breaker of Kaàsa's bow (dhanur-bhaìgé), and a great festival of happiness (mahotsava).

Text 52 

kuvalayäpéòa-hantä
     danta-skandha-balägraëéù
kalpa-rüpa-dhäro dhéro
     divya-vastränulepanaù

     He killed Kuvalayäpéòa (kuvalayäpéòa-hantä), has the strongest shoulders and teeth (danta-skandha-balägraëé), has the power to assume any form at will (kalpa-rüpa-dhära), is the most thoughtful philosopher (dhéra), and wears splendid garments and sandal paste (divya-vastränulepana).

Text 53 

malla-rüpo mahä-kälaù
     käma-rüpé balänvitaù
kaàsa-träsa-karo bhémo
     muñöikäntaç ca kaàsa-hä

     He became a wrestler (malla-rüpa), is great, all-destroying, time (mahä-käla), has the power to assume any form at will (käma-rüpé), is very powerful (balänvita), filled Kaàsa with fear (kaàsa-träsa-kara), is powerful and ferocious (bhéma), killed Muñöika (muñöikänta), and killed Kaàsa (kaàsa-hä).

Text 54 

cäëüra-ghno bhaya-häraù
     çaläris toñaläntakaù
vaikuëöha-väsé kaàsäriù
     sarva-duñöa-nisüdanaù

     He killed Cäëüra (cäëüra-ghna), terrified the demons (bhaya-hära), was the enemy of Çäla (çaläri), killed Toñala (toñaläntaka), resides in Vaikuëöha (vaikuëöha-väsé), is Kaàsa's enemy (kaàsäri), and kills all the demons (sarva-duñöa-nisüdana).

Text 55 

deva-dundubhi-nirghoñé
     pitå-çoka-niväraëaù
yädavendra satäà-nätho
     yädaväri-pramardanaù

     For Him the demigods sounded dundubhi drums (deva-dundubhé-nirghoñé). He removed His father's grief (pitå-çoka-niväraëa), is the Yädavas' king (yädavendra), is the master of the devotees (satäà-nätha), and destroyed the Yädavas' enemies (yädaväri-pramardana).

Text 56 

çauri-çoka-vinäçé ca
     devaké-täpa-näçanaù
ugrasena-pariträtä
     ugrasenäbhipüjitaù

     He destroyed Vasudeva's grief (çauri-çoka-vinäçé), destroyed Devaké's grief (devaké-täpa-näçana), protected Ugrasena (ugrasena-pariträtä), and was worshiped by Ugrasena (ugrasenäbhipüjita).

Text 57 

ugrasenäbhiñeké ca
     ugrasena-dayä-paraù
sarva-sättvata-säkñé ca
     yadünäm-abhinandanaù

     He crowned Ugrasena king (ugrasenäbhiñeké), was merciful to Ugrasena (ugrasena-dayä-para), is the witness of all living beings (sarva-sättvata-säkñé), and is the happiness of the Yädavas (yadünäm-abhinandana).

Text 58 

sarva-mäthura-saàsevyaù
     karuëo bhakta-bändhavaù
sarva-gopäla-dhanado
     gopé-gopäla-lälasaù

     He was served by everyone in Mathura' (sarva-mäthura-saàsevya), is merciful (karuëa), is the devotees' friend (bhakta-bändhava), gave all wealth to the gopas (sarva-gopäla-dhanada), and yearned to stay in the company of the gopas and gopés (gopé-gopäla-lälasa).

Text 59 

çauri-dattopavété ca
     ugrasena-dayä-karaù
guru-bhakto brahmacäré
     nigamädhyäpane-rataù

     He recieved a sacred thread by Vasudeva's arrangement (çauri-dattopavété), was merciful to Ugrasena (ugrasena-dayä-kara), was devoted to His guru (guru-bhakta), was a brahmacäré ( brahmacäré), and was a devoted student of the Vedas (nigamädhyäpane-rata).

Text 60 

saìkarñaëa-sahädhyäyé
     sudäma-suhåd eva ca
vidyä-nidhiù kala-koço
     måta-putra-pradas tathä

     He was Balaräma's classmate (saìkarñaëa-sahädhyäyé), Sudämä's friend (sudäma-suhåd), an ocean of knowledge (vidyä-nidhi), a treasury of skill (kalä-koça), and the person who returned His guru's dead son (måta-putra-prada).

Text 61 

cakré päïcäjané caiva
     sarva-näraki-mocanaù
yamärcitaù paro devo
     nämoccära-vaço 'cyutaù

     He holds a cakra (cakré), and the päïcajanya conchshell (päïcäjané). He released all the residents of hell (sarva-näraki-mocana), was worshiped by Yamaräja (yamärcita), is the Supreme Personality of Godhead (para and deva), becomes submissive to they who chant His name (nämoccära-vaça), and is infallible (acyuta).

Text 62 

kubjä-viläsé subhago
     déna-bandhur anupamaù
akrüra-gåha-goptä ca
     pratijïä-pälakaù çubhaù

     He enjoyed pastimes with Kubja' (kubjä-viläsé), is handsome (subhaga), is the friend of the poor (déna-bandhu), is incomparable (anupama), is the protector of Akrüra's home (akrüra-gåha-goptä), keeps His promise (pratijïä-pälaka), and is handsome and auspicious (çubha).

Text 63 

jaräsandha-jayé vidvän
     yävanänto dvijäçrayaù
mucukunda-priya-karo
     jaräsandha-paläyitaù

     He defeated Jaräsandha (jaräsandha-jayé), is the most wise (vidvän), arranged for the killing of Kalayävana (yävanänta), is the shelter of the brähmaëas (dvijäçraya), is dear to King Mucukunda (mucukunda-priya-kara), and fled from Jaräsandha (jaräsandha-paläyita).

Text 64 

dvärakä-janako güòho
     brahmaëyaù satya-saìgaraù
lélä-dharaù priya-karo
     viçvakarmä yaçaù-pradaù

     He built the city of Dväraka' (dvärakä-janaka), is hidden from the non-devotees (güòha), is worshiped by the brähmaëas (brahmaëya), is truthful (satya-saìgara), playful (lélä-dhara), affectionate (priya-kara), the controller of the universe (viçvakarmä), and the giver of fame (yaçaù-prada).

Text 65 

rukmiëé-priya-sandeço
     rukmi-çoka-vivardhanaù
caidya-çokälayaù çreñöho
     duñöa-räjanya-näçanaù

     He received a love-letter from Rukminé (rukmiëé-priya-sandeça), frustrated Rukmé (rukmi-çoka-vivardhana), was an abode of grief for Çiçupäla (caidya-çokälaya), is the best (çreñöha), and killed the demonic kings (duñöa-räjanya-näçana).

Text 66 

rukmi-vairüpya-karaëo
     rukmiëé-vacane-rataù
balabhadra-vaco-grähé
     mukta-rukmé janärdanaù

     He made Rukmé ugly (rukmi-vairüpya-karaëa), was obedient ro Rukmiëi's request (rukmiëé-vacane-rata), accepted Balaräma's advice (balabhadra-vaco-grähé), released Rukmé (mukta-rukmé), and is the Lord that rescues His devotees from distress (janärdana).

Text 67 

rukmiëé-präëa-näthaç ca
     satyabhämä-patiù svayam
bhakta-pakñé bhakti-vaçyo
     hy akrüra-maëi-däyakaù

     He is the Lord of Rukmiëé's life (rukmiëé-präëa-nätha), and the husband of Satyabhäma' (satyabhämä-pati). He takes His devotees' side (svayam bhakta-pakñé), is submissive to His devotees (bhakti-vaçya), and gave a jewel to Akrüra (akrüra-maëi-däyaka).

Text 68 

çatadhanva-präëa-häré
     åkñaräja-sutä-priyaù
saträjit-tanayä-känto
     mitravindäpahärakaù

     He took away Çatadhanvä's life (çatadhanva-präëa-häré), was the beloved of Jämbavän's daughter (åkñaräja-sutä-priya), was the beloved of Satrajit's daughter (saträjit-tanayä-känta), and was the kidnapper of Mitravinda' (mitravindäpahäraka).

Text 69 

satyä-patir lakñmaëä-jit
     püjyo bhadrä-priyaìkaraù
narakäsura-ghäté ca
     lélä-kanyä-haro jayé

     He was the husband of Satya' (satyä-pati), the hero that won Lakñmaëa' (lakñmaëä-jit), the supremely worshipable Lord (püjya), the lover of Bhadra' (bhadrä-priyaìkara), the killer of Narakäsura (narakäsura-ghäté), the playful rescuer of the girls held captive by Naraksura (lélä-kanyä-hara), and victorious (jayé).

Text 70 

murärir madaneço 'pi
     dharitré-duùkha-näçanaù
vainateyé svarga-gämé
     adityai-kuëòala-pradaù

     He is the enemy of Mura (muräri), the master of Kämadeva (madaneça), the person that removed the earth's sufferings (dharitré-duùkha-näçana), the Lord who rides on Garuòa (vainateyé), the hero that went to Svargaloka (svarga-gämé), and the hero that returned Aditi's earrings (adityai-kuëòala-prada).

Text 71 

indrärcito ramä-känto
     vajri-bhäryä-prapüjitaù
pärijätätäpa-häré
     çakra-mänäpahärakaù

     He was worshiped by Indra (indrärcita), the lover of the goddess of fortune (ramä-känta), worshiped by Indra's wife (vajri-bhäryä-prapüjita), the hero that took away a pärijäta tree (pärijätätäpa-häré), and the hero that removed Indra's pride (çakra-mänäpahäraka).

Text 72 

pradyumna-janakaù sämba-
     täto bahu-suto vidhuù
gargäcäryaù satya-gatir
     dharmädhäro dharä-dharaù

     He was the father of Pradyumna (pradyumna-janaka), the father of Sämba (sämba-täta), the father of many children (bahu-suta), the Supreme Personality of Godhead (vidhu), a disciple of Garga Muni (gargäcärya), truthful and honest (satya-gati), the resting place of religion (dharmädhära), and the maintainer of the earth (dharä-dhara).

Text 73 

dvärakä-maëòanaù çlokyo
     su-çloko nigamälayaù
pauëòraka-präëa-häré ca
     käçé-räja-çiro-haraù

     He was the ornament of Dväraka' (dvärakä-maëòana), glorified with beautiful poetry (çlokya and su-çloka), the resting place of the Vedas (nigamälaya), the killer of Pauëòraka (pauëòraka-präëa-häré), and the hero that decapitated the impious king of Väräëasé (käçé-räja-çiro-hara).

Text 74 

avaiñëava-vipra-dähé
     sudakñiëa-bhayävahaù
jaräsandha-vidäré ca
     dharma-nandana-yajïa-kåt

     He burned to death the non-devotee brähmaëas (avaiñëava-vipra-dähé), terrified Sudakñiëa (sudakñiëa-bhayävaha), split Jaräsandha in two (jaräsandha-vidäré), and performed a yajï for King Yudhiñöhira (dharma-nandana-yajïa-kåt).

Text 75 

çiçupäla-çiraç-cchedé
     dantavakra-vinäçanaù
vidürathäntakaù çrésaù
     çrédo dvivida-näçanaù

     He decapitated Çiçupäla (çiçupäla-çiraç-cchedé), killed Dantavakra (dantavakra-vinäçana), killed Vidüratha (vidürathäntaka), is the husband of the goddess of fortune (çrésa), gives wealth to His devotees (çréda), and killed Dvivida (dvivida-näçana).

Text 76

rukmiëé-mäna-häré ca
     rukmiëé-mäna-vardhanaù
devarñi-çäpa-hartä ca
     draupadé-väkya-pälakaù

     He removed Rukmiëé's pride (rukmiëé-mäna-häré), gave all honor to Rukmiëé (rukmiëé-mäna-vardhana), removed Närada's curse (devarñi-çäpa-hartä), and was obedient to Draupadé's appeal (draupadé-väkya-pälaka).

Text 77 

durväso-bhaya-häré ca
     päïcälé-smaraëägataù
pärtha-dütaù pärtha-mantré
     pärtha-duùkhaugha-näçanaù

     He rescued His devotees from the fear of Durväsa' (durväso-bhaya-häré), was remembered by Draupadé (päïcälé-smaraëägata), became a messenger for the Päëòavas (pärtha-düta), gave advice to the Päëòavas (pärtha-mantré), and destroyed a flood of sufferings that was drowning the Päëòavas (pärtha-duùkhaugha-näçana).

Text 78 

pärtha-mänäpahäré ca
     pärtha-jévana-däyakaù
päïcälé-vastra-dätä ca
     viçva-pälaka-pälakaù

     He removed Arjuna's false pride (pärtha-mänäpahäré), gave life to the Päëòavas (pärtha-jévana-däyaka), gave limitless cloth to Draupadé (päïcälé-vastra-dätä), and protected the protectors of the worlds (viçva-pälaka-pälaka).

Text 79

çvetäçva-särathiù satyaù
     satya-sädhyo bhayäpahaù
satya-saìghaù satya-ratiù
     satya-priya udära-dhéù

     He became the charioteer that drove Arjuna's white horses (çvetäçva-särathi), is the eternal Supreme Personality of Godhead (satya), is attainable by the sincere devotees (satya-sädhya), removes the devotees' fears (bhayäpaha), stays among the sincere devotees (satya-saìgha), loves sincerity, honesty, and truthfulness (satya-rati and satya-priya), and is generous at heart (udära-dhé).

Text 80 

mahä-senä-jayé caiva
     viçva-sainya-vinäçanaù
bäëäsura-bhuja-cchettä
     bäëa-bähu-vara-pradaù

     He defeated a great army (mahä-senä-jayé and viçva-sainya-vinäçana), cut off Bäëäsura's arms (bäëäsura-bhuja-cchettä), and gave a blessing of some arms to Bäëäsura (bäëa-bähu-vara-prada).

Text 81 

tärkñya-mänäpahäré ca
     tärkñya-tejo-vivardhanaù
räma-svarüpa-dhäré ca
     satyabhämä-mudävahaù

     He removed Garuòa's false pride (tärkñya-mänäpahäré), gave great power to Garuòa (tärkñya-tejo-vivardhana), appeared as Lord Räma (räma-svarüpa-dhäré), and delighted Satyabhäma' (satyabhämä-mudävaha).

Text 82 

ratnäkara-jala-kréòo
     vraja-lélä-pradarçakaù
sva-pratijïä-paridhvaàsé
     bhéñmäjïä-paripälakaù

     He enjoyed pastimes in the ocean (ratnäkara-jala-kréòa), revealed His pastimes in Vraja (vraja-lélä-pradarçaka), broke His promise (sva-pratijïä-paridhvaàsé), and obeyed Bhéñma's order (bhéñmäjïä-paripälaka).

Text 83 

véräyudha-haraù kälaù
     kälikeço mahä-balaù
varvaréña-çiro-häré
     varvaréña-çiraù-pradaù

     He knocked the weapons from the warriors' hands (véräyudha-hara), is time personified (käla), is the master of Goddess Durga' (kälikeça), is very strong (mahä-bala), decapitated Varvaréña (varvaréña-çiro-häré), and gave a new head to Varvaréña (varvaréña-çiraù-prada).

Text 84

dharma-putra-jayé çüro
     duryodhana-madäntakaù
gopikä-préti-nirbandho
     nitya-kréòo vrajeçvaraù

     He gave victory to Yudhiñöhira (dharma-putra-jayé), is a heroic warrior (çüra), destroyed Duryodhana's pride (duryodhana-madäntaka), is the lover of the gopés (gopikä-préti-nirbandha), enjoys pastimes eternally (nitya-kréòa), and is the king of Vraja (vrajeçvara).

Text 85

rädhä-kuëòa-ratir dhanyaù
     sadändola-samäçritaù
sadä-madhuvanänandé
     sadä-våndävana-priyaù

     He enjoys pastimes at Rädha'-kuëòa (rädhä-kuëòa-rati), is glorious and opulent (dhanya) eternally enjoys pastimes on a swing (sadändola-samäçrita), eternally enjoys pastimes in Madhuvana (sadä-madhuvanänandé), and eternally loves the forest of Våndävana (sadä-våndävana-priya).

Text 86 

açoka-vana-sannaddhaù
     sadä-tilaka-saìgataù
sadä-govardhana-ratiù
     sadä-gokula-vallabhaù

     He stays in a grove of açoka trees (açoka-vana-sannaddha), always wears graceful tilaka (sadä-tilaka-saìgata), eternally enjoys pastimes on Govardhana Hill (sadä-govardhana-rati), and is the eternal object of love for the people of Gokula (sadä-gokula-vallabha).

Text 87 

bhäëòéra-vaöa-samväsé
     nitya-vaàçé-vaöa-sthitaù
nandi-gräma-kåtäväso
     våñabhänu-gåha-priyaù

     He stays under a banyan tree in Bhäëòéravana forest (bhäëòéra-vaöa-samväsé), always stays at Vaàçévaöa (nitya-vaàçé-vaöa-sthita), eternally stays at Nandagräma (nandi-gräma-kåtäväsa), and likes to visit Våñabhänu's home (våñabhänu-gåha-priya).

Text 88 

gåhéta-käminé-rüpo
     nitya-räsa-viläsa-kåt
ballavé-jana-saìgoptä
     ballavé-jana-vallabhaù

     He sometimes assumes the form of a beautiful girl (gåhéta-käminé-rüpa). He eternally enjoys the räsa-dance pastimes (nitya-räsa-viläsa-kåt), protects the gopés (ballavé-jana-saìgoptä),  and is the gopés' beloved (ballavé-jana-vallabha).

Text 89 

devaçarma-kåpä-kartä
     kalpa-pädapa-saàsthitaù
çiläìgandhi-nilayaù
     päda-cäré ghana-cchaviù

     He was merciful to Devaçarma' (devaçarma-kåpä-kartä). He stays under a kalpa-våkña tree (kalpa-pädapa-saàsthita), stays at Çilänugandhi (çiläìgandhi-nilaya), walks here and there (päda-cäré), and is splendid like a dark monsoon cloud (ghana-cchavi).

Text 90 

atasi-kusuma-präkhyaù
     sadä-lakñmé-kåpä-karaù
tripuräri-priyäkäro
     hy ugra-dhanvä paräjitaù

     He is splendid like an atasi flower (atasi-kusuma-präkhya), always kind to Goddess Lakñmé (sadä-lakñmé-kåpä-kara), and affectionate to Lord Çiva (tripuräri-priyäkära). He holds a formidable bow (ugra-dhanvä), and is invincible (paräjita).

Text 91 

ñaòòhura-dhvasta-kartä ca
     nikumbha-präëa-härakaù
vrajranäbha-pura-dhvaàsé
     pauëòraka-präëa-härakaù

     He killed the demon Ñaòòhura (ñaòòhura-dhvasta-kartä), took away the demon Nikumbha's life (nikumbha-präëa-häraka), destroyed the demon Vajranäbha's city (vrajranäbha-pura-dhvaàsé),  and took away Pauëòraka's life (pauëòraka-präëa-häraka).

Text 92

bahuläçva-préti-kartä
     dvija-varya-priyaìkaraù
çiva-saìkaöa-häré ca
     våkäsura-vinäçanaù

     He delighted King Bahluäçva (bahuläçva-préti-kartä), dearly loved the best of the brähmaëas (dvija-varya-priyaìkara), rescued Çiva from danger (çiva-saìkaöa-häré), and killed Våkäsura (våkäsura-vinäçana).

Text 93 

bhågu-satkära-käré ca
     çiva-sättvikatä-pradaù
gokarëa-püjakaù sämba-
     kuñöa-vidhvaàsa-käraëaù

     He graciously welcomed Bùrgu Muni (bhågu-satkära-käré), placed Lord Çiva on the spiritual platform of pure goodness (çiva-sättvikatä-prada), worshiped Gokarëa (gokarëa-püjaka), and cured Sämba's leprosy (sämba-kuñöa-vidhvaàsa-käraëa).

Text 94 

veda-stuto veda-vettä
     yadu-vaàsa-vivardhanaù
yadu-vaàsa-vinäçé sa
     uddhavoddhära-kärakaù

     He is glorified by the Vedas (veda-stuta), is the knower of the Vedas (veda-vettä), made the Yädavas prosper (yadu-vaàsa-vivardhana), destroyed the Yädava dynasty (yadu-vaàsa-vinäçé), and delivered Uddhava (uddhavoddhära-käraka).
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The Names of Çré Rädhä

Text 95

rädhä ca rädhikä caiva
     änandä våñabhänujä
våndävaneçvaré puëyä
     kåñëa-mänasa-häriëé

     Çré Rädha' is the greatest worshiper of Lord Kåñëa (rädhä and rädhikä), spiritual bliss personified (änandä), the daughter of King Våñabhänu (våñabhänujä), the queen of Våndävana (våndävaneçvaré), supremely pious (puëyä), and the girl that steals Lord Kåñëa's heart (kåñëa-mänasa-häriëé).

Text 96 

pragalbhä caturä kämä
     käminé hari-mohiné
lalitä madhurä madhvé
     kiçoré kanaka-prabhä

     She is bold and confident (pragalbhä), expert (caturä), a goddess of love for Lord Kåñëa (kämä), passionately in love with Lord Kåñëa (käminé), the enchantress that captures Lord Kåñëa (hari-mohiné), playful and charming (lalitä), sweet (madhurä and madhvé), youthful (kiçoré), and splendid like gold (kanaka-prabhä).

Text 97

jita-candrä jita-mågä
     jita-siàhä jita-dvipä
jita-rambhä jita-pikä
     govinda-hådayodbhavaù

     She defeats the moon (jita-candrä). She defeats the does (jita-mågä). She defeats the lionesses (jita-siàhä). She defeats the elephants (jita-dvipä). She defeats the banana trees (jita-rambhä). She defeats the cuckoos (jita-pikä). She stays in Lord Kåñëa's heart (govinda-hådayodbhava).

Text 98

jita-bimbä jita-çukä
     jita-padmä kumärikä
çré-kåñëäkarñaëä devé
     nitya-yugma-svarüpiëé

     She defeats the bimba fruit (jita-bimbä). She defeats the parrots (jita-çukä). She defeats the lotuses (jita-padmä). She is youthful (kumärikä). She attracts Lord Kåñëa (çré-kåñëäkarñaëä). She is a glorious goddess (devé). She always stays with Lord Kåñëa (nitya-yugma-svarüpiëé).

Text 99

nitya-vihäriëé käntä
     rasikä kåñëa-vallabhä
ämodiné modavaté
     nandanandana-bhüñitä

     She enjoys pastimes eternally (nitya-vihäriëé), is Lord Kåñëa's beloved (käntä), is expert at enjoying sweet pastimes (rasikä), is Lord Kåñëa's beloved (kåñëa-vallabhä), is fragrant (ämodiné), is happy (modavaté), and is decorated by Nanda's son (nandanandana-bhüñitä).

Text 100 

divyämbarä divya-härä
     muktä-maëi-vibhüñitä
kuïja-priyä kuïja-väsä
     kuïja-näyaka-näyikä

     She wears splendid garments (divyämbarä), and a splendid necklace (divya-härä), is decorated with jewels and pearls (muktä-maëi-vibhüñitä), loves Våndävana forest (kuïja-priyä), stays in the forest (kuïja-väsä), and is the heroine that enjoys pastimes with the hero Kåñëa in the forest (kuïja-näyaka-näyikä).

Text 101

cäru-rüpä cäru-vakträ
     cäru-hemäìgadäçubhä
çré-kåñëa-veëu-saìgétä
     muralé-häriëé çivä

     Her form is beautiful (cäru-rüpä), Her face is beautiful (cäru-vakträ), She is beautiful decorated with golden bracelets (cäru-hemäìgadäçubhä), She sings as Kåñëa plays the flute (çré-kåñëa-veëu-saìgétä), She steals Kåñëa's flute (muralé-häriëé),  and She is auspicious (çivä).

Text 102 

bhadrä bhagavaté çäntä
     kumudä sundaré priyä
kåñëa-kréòä kåñëa-ratiù
     çré-kåñëa-sahacäriëé

     She is beautiful (bhadrä), glorious (bhagavaté), peaceful (çäntä), like a lotus flower (kumudä), beautiful (sundaré), dear (priyä), the girl that plays with Lord Kåñëa (kåñëa-kréòä), the girl that enjoys with Lord Kåñëa (kåñëa-rati), and Lord Kåñëa's companion (çré-kåñëa-sahacäriëé).

Text 103 

vaàçévaöa-priya-sthänä
     yugmäyugma-svarüpiëé
bhäëòéra-väsiné çubhrä
     gopénätha-priya-sakhé

     She loves Vaàçévaöa (vaàçévaöa-priya-sthänä), sometimes stays with Lord Kåñëa and sometimes is separated from Him (yugmäyugma-svarüpiëé), stays in Bhäëòéravana forest (bhäëòéra-väsiné), is splendid (çubhrä), and is the dear friend of Lord Kåñëa, the master of the gopés (gopénätha-priya-sakhé).

Text 104 

çruti-niùçvasitä divyä
     govinda-rasa-däyiné
çré-kåñëa-prärthanéçänä
     mahänanda-pradäyiné

     Her sighs are recitations of the Vedic hymns (çruti-niùçvasitä), She gives sweet happiness to Lord Kåñëa (divyä), She is splendid (govinda-rasa-däyiné), She yearns to associate with Kåñëa (çré-kåñëa-prärthané), She is the Supreme Goddess (éçänä), and She pleases Lord Kåñëa (mahänanda-pradäyiné).

Text 105 

vaikuëöha-jana-saàsevyä
     koöi-lakñmé-sukhävahä
koöi-kandarpa-lävaëyä
     rati-koöi-rati-pradä

     She is served by the residents of Vaikuëöha (vaikuëöha-jana-saàsevyä), She pleases millions of goddesses of fortune (koöi-lakñmé-sukhävahä), She is more beautiful than millions of Kämadevas (koöi-kandarpa-lävaëyä), and She delights millions of Ratis (rati-koöi-rati-pradä).

Text 106 

bhakti-grähyä bhati-rüpä
     lävaëya-sarasé umä
brahma-rudrädi-samrädhyä
     nitya-kautühalänvitä

     She is attained by devotional service (bhakti-grähyä). She is devotional service personified (bhakti-rüpä). She is a lake of beauty (lävaëya-sarasé). She is glorious (umä), worshiped by Brahmä, Çiva, and all the demigods (brahma-rudrädi-samrädhyä), and always happy (nitya-kautühalänvitä).

Text 107 

nitya-lélä nitya-kämä
     nitya-çåìgära-bhüñitä
nitya-våndävana-rasä
     nanda-nandana-samyutä

     She enjoys pastimes eternally (nitya-lélä), loves Kåñëa eternally (nitya-kämä), is always decorated with the ornaments of passionate love for Kåñëa (nitya-çåìgära-bhüñitä), always enjoys sweet pastimes in Våndävana forest (nitya-våndävana-rasä), and always stays in Lord Kåñëa's company (nanda-nandana-samyutä).

Text 108 

gopikä-maëòalé-yuktä
     nitya-gopäla-saìgatä
gorasa-kñepaëé çürä
     hy änandänanda-däyiné

     She is encircled by a host of gopés (gopikä-maëòalé-yuktä), always stays in Lord Kåñëa's company (nitya-gopäla-saìgatä), on festival days joins in the pastimes of throwing milk products (gorasa-kñepaëé), is valiant (çürä), is bliss personified (änandä), and is delightful to Lord Kåñëa (änanda-däyiné).

Text 109 

mahä-lélä prakåñöä ca
     nägaré näga-cäriëé
nityam-äghürëitä pürëä
     kastüré-tilakänvitä

     She is very playful (mahä-lélä), the most exalted (prakåñöä), sophisticated (nägaré), graceful like an elephant (näga-cäriëé), always passionately in love with Lord Kåñëa (nityam-äghürëitä), perfect and complete (pürëä), and decorated with musk tilaka (kastüré-tilakänvitä).

Text 110 

padmä çyämä mågäkñé ca
     siddhi-rüpä rasävahä
koöi-candränanä gauré
     koöi-kokila-su-svarä

     She is graceful like a lotus (padmä), beautiful (çyämä), with doe eyes (mågäkñé), the form of perfection (siddhi-rüpä), sweet (rasävahä), with a face splendid like ten million moons (koöi-candränanä), fair (gauré), and with a voice sweet like ten million cuckoos (koöi-kokila-su-svarä).

Text 111 

çéla-saundarya-nilayä
     nandanandana-lälitä
açoka-vana-samväsä
     bhäëòéra-vana-saìgatä

     She is the abode of beauty and virtue (çéla-saundarya-nilayä), Lord Kåñëa's playful companion (nandanandana-lälitä), the girl who stays in an açoka grove (açoka-vana-samväsä), and the girl who stays in Bhäëòéravana forest (bhäëòéra-vana-saìgatä).

Text 112 

kalpa-druma-taläviñöä
     kåñëä viçvä hari-priyä
ajägamyä bhavägamyä
     govardhana-kåtälayä

     She stays under a kalpa-våkña tree (kalpa-druma-taläviñöä), is Lord Kåñëa's beloved (kåñëä), is everything to Him (viçvä), is dear to Lord Kåñëa (hari-priyä), is unapproachable by Brahma' (ajägamyä), is unapproachable by Çiva (bhavägamyä), and is the girl who stays on Govardhana Hill (govardhana-kåtälayä).

Text 113 

yamunä-téra-nilayä
     çaçvad-govinda-jalpiné
çaçvan-mänavaté snigdhä
     çré-kåñëa-parivanditä

     She stays on the Yamunä's shore (yamunä-téra-nilayä), again and again chants the name Govinda (çaçvad-govinda-jalpiné), is always proud and jealous (çaçvan-mänavaté), ia affectionate (snigdhä), is offered respectful obeisances by Lord Kåñëa (çré-kåñëa-parivanditä).

Text 114 

kåñëa-stutä kåñëa-våtä
     çré-kåñëa-hådayälayä
deva-druma-phaläsevyä
     våndävana-rasälayä

     She is glorified by Lord Kåñëa (kåñëa-stutä), is Lord Kåñëa's companion (kåñëa-våtä), stays in Lord Kåñëa's heart (çré-kåñëa-hådayälayä), is served with offerings of kalpa-våkña fruit (deva-druma-phaläsevyä), and is the abode of nectar in Våndävana (våndävana-rasälayä).

Text 115 

koöi-tértha-mayé satyä
     koöi-tértha-phala-pradä
koöi-yoga-su-duñpräpyä
     koöi-yajïa-duräçrayä

     She is sacred like millions of holy places (koöi-tértha-mayé), transcendental and eternal (satyä), the giver of the results of millions of pilgrimages (koöi-tértha-phala-pradä), not attainable even by millions of yogic meditations (koöi-yoga-su-duñpräpyä), and the goddess whose abode cannot be entered even by performing millions of yajïas (koöi-yajïa-duräçrayä).

Text 116 

manasä çaçi-lekhä ca
     çré-koöi-çubhagänaghä
koöi-mukta-sukhä saumyä
     lakñmé-koöi-viläsiné

     She is thoughtful (manasä), graceful like a crescent moon (çaçi-lekhä), beautiful like millions of goddesses of fortune (çré-koöi-subhagä), sinless (anaghä), happy like millions of liberated souls (koöi-mukta-sukhä), gentle (saumyä), and playful like millions of goddesses of fortune (lakñmé-koöi-viläsiné).

Text 117 

tilottamä tri-käla-sthä
     tri-käla-jïäpy adhéçvaré 
tri-veda-jïä tri-loka-jïä
     turéyänta-niväsiné

     She is beautiful like a sesame flower (tilottamä), existing in the past, present, and future (tri-käla-sthä), aware of past, present, and future (tri-käla-jïä), the supreme goddess (adhéçvaré), learned in the three Vedas (tri-veda-jïä), aware of all that happens in the three worlds (tri-loka-jïä), and a resident of the spiritual world (turéyänta-niväsiné).

Text 118 

durgärädhyä smarärädhyä
     véçvärädhyä cit-ätmikä
devärädhyä parärädhyä
     brahmärädhyä parätmikä

     She is worshiped by Durga' (durgärädhyä), worshiped by Lakñmé (ramrädhyä), worshiped by all (viçvärädhyä), spiritual (cit-ätmikä), worshiped by the demigods (devärädhyä), worshiped by the Supreme Personality of Godhead (parärädhyä and brahmärädhyä),  and the supreme goddess (parätmikä).

Text 119 

çivärädhyä prema-sädhyä
     bhaktärädhyä rasätmikä
kåñëa-präëärpiëé bhämä
     çuddha-prema-viläsiné

     She is worshiped by Çiva (çivärädhyä), attained by loving devotional service (prema-sädhyä), worshiped by the devotees (bhaktärädhyä), sweet (rasätmikä), a girl that offers Her every breath to Lord Kåñëa (kåñëa-präëärpiëé), beautiful (bhämä), and the abode of pure playfulness and love (çuddha-prema-viläsiné).

Text 120 

kåñëärädhyä bhakti-sädhyä
     bhakta-vånda-niñevitä
viçvädhärä kåpädhärä
     jévädhäräti-näyikä

     She is worshiped by Lord Kåñëa (kåñëärädhyä), attainable by devotional service (bhakti-sädhyä), served by many devotees (bhakta-vånda-niñevitä), the resting place of the universes (viçvädhärä), the resting place of mercy (kåpädhärä), the resting place of all living entities (jévädhärä), and the great heroine (ati-näyikä).

Text 121 

çuddha-prema-mayé lajjä
     nitya-siddhä çiromaëiù
divya-rüpä divya-bhogä
     divya-veñä mudänvitä

     She is the abode of pure love (çuddha-prema-mayé), shy (lajjä), eternally perfect (nitya-siddhä), the crest jewel of all girls (çiromaëi), splendidly beautiful (divya-rüpä), an enjoyer of divine happinesses (divya-bhogä), splendidly dressed and decorated (divya-veñä), and happy (mudänvitä).

Text 122 

divyäìganä-vånda-särä
     nitya-nütana-yauvanä
para-brahmävåtä dhyeyä
     mahä-rüpä mahojjvalä

     She is the best of all splendidly beautiful girls (divyäìganä-vånda-särä), eternally situated in the fresh bloom of youth (nitya-nütana-yauvanä), the companion of the Supreme Personality of Godhead (para-brahmävåtä), the highest object of meditation (dhyeyä), the most beautiful (mahä-rüpä), and the most glorious (mahojjvalä).

Text 123 

koöi-sürya-prabhä koöi-
     candra-bimbädhika-cchaviù
komalämåta-väg ädyä
     vedädyä veda-durlabhä

     She is splendid like ten million suns (koöi-sürya-prabhä), more splendid than ten million moons (koöi-candra-bimbädhika-cchavi), gentle (komalä), eloquent with words of nectar (amåta-väk), transcendental (ädyä), the source of the Vedas (vedädyä), and unattainable by the Vedas (veda-durlabhä).

Text 124 

kåñëäsaktä kåñëa-bhaktä
     candrävali-niñevitä
kalä-ñoòaça-sampürëä
     kåñëa-dehärdha-dhäriëé

     She is attached to Lord Kåñëa (kåñëäsaktä), devoted to Lord Kåñëa (kåñëa-bhaktä), served by Candrävalé (candrävali-niñevitä), splendid like a full moon (kalä-ñoòaça-sampürëä),  and half of Lord Kåñëa's body (kåñëa-dehärdha-dhäriëé).

Text 125 

kåñëa-buddhiù kåñëa-särä
     kåñëa-rüpa-vihäriëé
kåñëa-käntä kåñëa-dhanä
     kåñëa-mohana-käriëé

     Her thoughts go to Lord Kåñëa (kåñëa-buddhi). Lord Kåñëa is everything for Her (kåñëa-särä). She enjoys pastimes with Lord Kåñëa (kåñëa-rüpa-vihäriëé). She is Lord Kåñëa's beloved (kåñëa-käntä). Lord Kåñëa is Her wealth (kåñëa-dhanä). She is the enchantress that charms Lord Kåñëa (kåñëa-mohana-käriëé).

Text 126 

kåñëa-dåñöiù kåñëa-gätré
     kåñëa-gotré kulodhvahä
sarva-bhüta-sthitäv-ätmä
     sarva-loka-namañkåtä

     Her eyes gaze on Lord Kåñëa (kåñëa-dåñöi). She touches Lord Kåñëa's limbs (kåñëa-gätré), is a member of Lord Kåñëa's family (kåñëa-gotré), and is the most noble member of Her family (kulodhvahä). She stays in the hearts of all living beings (sarva-bhüta-sthitäv-ätmä). Everyone offers respectful obeisances to Her (sarva-loka-namañkåtä).

Text 127 

kåñëa-dätré prema-dätré
     svarëa-gätré manoramä
näga-dhätré yaço-dätré
     mahä-devé çubhaìkaré

     She is the giver of Lord Kåñëa (kåñëa-dätré), the giver of spiritual love (prema-dätré), a girl with limbs splendid like gold (svarëa-gätré), beautiful and pleasing to the heart (manoramä), the mother of the universes (näga-dhätré), the giver of fame (yaço-dätré), the supreme goddess (mahä-devé), and the giver of auspiciousness (çubhaìkaré).

Text 128 

çré-çeña-deva-janané
     avatära-gaëa-prasüù
utpaläìkäravindäìkä
     prasädäìkä dvitéyakä

     She is the mother of Çeñadeva (çré-çeña-deva-janané), the mother of all divine incarnations (avatära-gaëa-prasü), graceful with features like a lotus flower (utpaläìkä and aravindäìkä), bearing the marks of kindness (prasädäìkä), and Lord Kåñëa's companion (dvitéyakä).

Text 129 

rathäìkä kuïjaräìkä ca
     kuëòaläìka-pada-sthitä
chaträìkä vidyud-aìkä ca
     puñpa-mäläìkitäpi ca

     She bears the auspicious mark of a chariot wheel (rathäìkä), elephant (kuïjaräìkä), earrings (kuëòaläìka-pada-sthitä), parasol (chaträìkä), lightning flash (vidyud-aìkä), and flower garland (puñpa-mäläìkitä).

Text 130 

daëòäìkä mukuöäìkä ca
     pürëa-candräçukäìkitä
kåñëänna-hära-pakä ca
     våndä kuïja-vihäriëé

     She bears the auspicious marks of a rod (daëòäìkä), crown (mukuöäìkä), and full moon (pürëa-candräçukäìkitä). She cooks for Lord Kåñëa (kåñëänna-hära-päkä). She is surrounded by many friends (våndä), and She is playful like a graceful elephant (kuïja-vihäriëé).

Text 131 

kåñëa-prabodhana-karé
     kåñëa-çeñänna-bhojiné
padma-keçara-madhya-sthä
     saìgétägama-vediné

     She wakes Lord Kåñëa (kåñëa-prabodhana-karé), eats the remnants of food left by Lord Kåñëa (kåñëa-çeñänna-bhojiné),  resides in the middle of a great lotus flower (padma-keçara-madhya-sthä), and is learned in the science of music (saìgétägama-vediné).

Text 132 

koöi-kalpänta-bhrü-bhaìgä
     apräpta-pralayäcyutä
sarva-sattva-nidhiù padma-
     çaìkhädi-nidhi-sevitä

     The playful movement of Her eyebrow can bring millions of kalpas to an end (koöi-kalpänta-bhrü-bhaìgä), She never dies (apräpta-pralayä), She is infallible (acyutä), She is the treasure-house where everything rests (sarva-sattva-nidhi), and She is served by the lotus, conchshell, and other treasures (padma-çaìkhädi-nidhi-sevitä).

Text 133 

aëimädi-guëaiçvaryä
     deva-vånda-vimohiné
sarvänanda-pradä sarvä
     suvarëa-latikäkåtiù

     She is wealthy with aëima' and all other mystic powers (aëimädi-guëaiçvaryä), has the power to charm all the demigods (deva-vånda-vimohiné), is the giver of all bliss (sarvänanda-pradä), is everything (sarvä), and has a spiritual form like a golden vine (suvarëa-latikäkåti).

Text 134 

kåñëäbhisära-saìketä
     mäliné nåtya-paëòitä
gopé-sindhu-sakäçähnä
     gopé-maëòala-çobhiné

     She meets Kåñëa in secret (kåñëäbhisära-saìketä), wears a flower garland (mäliné), is an expert dancer (nåtya-paëòitä), is a sun rising in the ocean of beautiful gopés (gopé-sindhu-sakäçähnä), and is beautiful in a circle of many gopés (gopé-maëòala-çobhiné).

Text 135 

çré-kåñëa-prétidä bhétä
     pratyaìga-pulakäïcitä
çré-kåñëäliìgana-ratä
     govinda-virahäkñamä

     She loves Çré Kåñëa (çré-kåñëa-prétidä). She is shy (bhétä). The hairs of Her body stand erect (pratyaìga-pulakäïcitä). She loves to embrace Lord Kåñëa (çré-kåñëäliìgana-ratä), and She cannot bear separation from Lord Kåñëa (govinda-virahäkñamä).

Text 136 

ananta-guëa-sampannä
     kåñëa-kértana-lälasä
béja-traya-mayé mürtiù
     kåñëänugraha-väïchitä

     She has limitless virtues (ananta-guëa-sampannä), She yearns to praise Kåñëa (kåñëa-kértana-lälasä), She is the seed from which the three worlds have grown (béja-traya-mayé), Her form is beautiful (mürti), and She yearns to attain Lord Kåñëa's mercy (kåñëänugraha-väïchitä).

Text 137 

vimalädi-niñevyä ca
     lalitädy-arcitä saté
padma-vånda-sthitä håñöä
     tripurä-pariñevitä

     She is served by Vimala' and others (vimalädi-niñevyä), is worshiped by Lalita' and others (lalitädy-arcitä), is saintly and chaste (saté), stays among many lotuses (padma-vånda-sthitä), is happy (håñöä), and is served by Tripurä (tripurä-pariñevitä).

Text 138 

våndävaty-arcitä çraddhä
     durjïeyä bhakta-vallabhä
durlabhä sandra-saukhyätmä
     çreyo-hetuù subhogadä

     She is worshiped by Våndävaté (våndävaty-arcitä), is faith personified (çraddhä), is very difficult to understand (durjïeyä), is dear to the devotees (bhakta-vallabhä), is difficult to attain (durlabhä), is intensely blissful at heart (sändra-saukhyätmä), gives what is best (çreyo-hetu), and gives the greatest happiness (subhogadä).

Text 139 

säraìgä säradä bodhä
     sad-våndävana-cäriëé
brahmänandä cid-änandä
     dhyänänandärdha-mätrikä

     She is the best (säraìgä), the giver of what is best (säradä), enlightenment personified (bodhä), a girl that walks in the spiritual forest of Våndävana (sad-våndävana-cäriëé), filled with spiritual bliss (brahmänandä and (cid-änandä), filled with the bliss of meditation on Lord Kåñëa (dhyänänandä), and half of Lord Kåñëa's transcendental body (ardha-mätrikä).

Text 140 

gandharvä suratajïä ca
     govinda-präëa-saìgamä
kåñëäìga-bhüñaëä ratna-
     bhüñaëä svarëa-bhüñitä

     She is an expert musician (gandharvä), learned in the art of love (suratajïä), Kåñëa's life-friend (govinda-präëa-saìgamä), the ornament of Kåñëa's limbs (kåñëäìga-bhüñaëä), decorated with jewel ornaments (ratna-bhüñaëä), and decorated with golden ornaments (svarëa-bhüñitä).

Text 141 

çré-kåñëa-hådayäväsä
     muktä-kanaka-mälikä
sad-ratna-kaìkaëa-yutä
     çréman-néla-giri-sthitä

     She is the girl that resides in Lord Kåñëa's heart (çré-kåñëa-hådayäväsä), is decorated with a necklace of gold and pearls (muktä-kanaka-mälikä), is decorated with jewel bacelets (sad-ratna-kaìkaëa-yutä), and rests on the splendid dark mountain of Lord Kåñëa's chest (çréman-néla-giri-sthitä).

Text 142 

svarëa-nüpura-sampannä
     svarëa-kiìkiëé-maëòitä
açeña-rasa-kutukä
     rambhorus tana-madhyamä

     She is decorated with golden anklets (svarëa-nüpura-sampannä), and golden tinkling ornaments (svarëa-kiìkiëé-maëòitä), is filled with the nectar of all happiness (açeña-rasa-kutukä), has thighs graceful like banana trees (rambhoru), and has a slender waist (tana-madhyamä).

Text 143 

paräkåtiù paränandä
     para-svarga-vihäriëé
prasüna-kavaré-citrä
     mahä-sindüra-sundaré

     She has a spiritual form (paräkåti), is filled with spiritual bliss (paränandä), enjoys pastimes in the highest part of the spiritual world (para-svarga-vihäriëé), has braids wonderfully decorated with colorful flowers (prasüna-kavaré-citrä), and is beautifully decorated with red sindüra (mahä-sindüra-sundaré).

Text 144 

kaiçora-vayasä bälä
     pramadä-kula-çekharé
kåñëädhära-sudhäsvädä
     çyäma-prema-vinodiné

     She is in the full bloom of youth (kaiçora-vayasä and bälä), is the crown of all beautiful girls (pramadä-kula-çekharé), is a girl who tastes the nectar fo Lord Kåñëa's lips (kåñëädhära-sudhäsvädä), and enjoys pastimes of love with Lord Kåñëa (çyäma-prema-vinodiné).

Text 145 

çikhi-piccha-lasac-cüòä
     svarëa-campaka-bhüñitä
kuìkumälakta-kastüré
     maëòitä cäparäjitä

     She wears a splendid peacock-feather crown (çikhi-piccha-lasac-cüòä), is decorated with a golden campaka flower (svarëa-campaka-bhüñitä), is decorated with kuìkuma, lac, and musk (kuìkumälakta-kastüré-maëòitä), and is invincible (aparäjitä).

Text 146 

hema-häränvitä puñpa-
     häräòhyä rasavaty api
mädhurya-madhurä padmä
     padma-hastä su-viçrutä

     She is decorated with a golden necklace (hema-häränvitä), a flower garland (puñpä), and many necklaces (häräòhyä). She is sweet (rasavaté), sweeter than sweetness (mädhurya-madhurä), graceful like a lotus (padmä), with lotus hands (padma-hastä), and very famous (su-viçrutä).

Text 147 

bhrü-bhäìgäbhaìga-kodaëòa-
     kaöäkña-çara-sandhiné
çeña-deva-çiraù-sthä ca
     nitya-sthala-vihäriëé

     With Her eyebrow bow She shoots sidelong-glance arrows at Lord Kåñëa (bhrü-bhäìgäbhaìga-kodaëòa-kaöäkña-çara-sandhiné), She stays on Lord Çeñadevas's head (çeña-deva-çiraù-sthä), and She enjoys pastimes in Her eternal abode (nitya-sthala-vihäriëé).

Text 148 

käruëya-jala-madhya-sthä
     nitya-mattädhirohiné
añöa-bhäñavaté cäñöa-
     näyikä lakñaëänvitä

     She swims in an ocean of mercy (käruëya-jala-madhya-sthä), is always passionately in love with Lord Kåñëa (nitya-mattä), is most exalted (adhirohiné), expert in eight kinds of poetic speech (añöa-bhäñävaté), graceful like the eight kinds of heroines (añöa-näyikä), and endowed with all virtues (lakñaëänvitä).

Text 149 

sunétijïä çrutijïä ca
     sarvajïä duùkha-häriëé
rajo-guëeçvaré caiva
     çarac-candra-nibhänanä

     She is righteous (sunétijïä), learned in the Vedas (çrutijïä), all-knowing (sarvajïä), the remover of sufferings (duùkha-häriëé), the controller of the mode of transcendental passion (rajo-guëeçvaré), a girl with an autumn-moon face (çarac-candra-nibhänanä).

Text 150 

ketaké-kusumäbhäsä
     sadä-sindhu-vana-sthitä
hema-puñpädhika-karä
     païca-çakti-mayé hitä

     She is splendid like a ketaké flower (ketaké-kusumäbhäsä), stays in a forest by the ocean (sadä-sindhu-vana-sthitä), has hands more beautiful than golden flowers (hema-puñpädhika-karä), has five potencies (païca-çakti-mayé), and is auspicious (hitä).

Text 151 

stana-kumbhä naräòhyä ca
     kñamä puëyä yaçasviné
vairäjasüya-janané
     çrésä bhuvana-mohiné

     She has breasts like waterpots (stana-kumbhä), is worshiped by the wise (naräòhyä), is patient and tolerant (kñamä), is pious and saintly (puëyä), is famous (yaçasviné), is the cause of renunciation and non-enviousness (vairäjasüya-janané), is the queen of all goddesses (çrésä), and is the enchantress who has the power to charm all the worlds (bhuvana-mohiné).

Text 152 

mahä-çobhä mahä-mäyä
     mahä-kätir mahä-småtiù
mahä-mohä mahä-vidyä
     mahä-kértir mahä-ratiù

     She is very beautiful (mahä-çobhä), very charming (mahä-mäyä), very passionate (mahä-käti), very thoughtful (mahä-småti), very enchanting (mahä-mohä), very wise (mahä-vidyä), very famous (mahä-kérti), and very happy (mahä-rati).

Text 153 

mahä-dhairyä mahä-véryä
     mahä-çaktir mahä-dyutiù
mahä-gauré mahä-sampan
     mahä-bhoga-viläsiné

     She is very patient (mahä-dhairyä), very heroic (mahä-véryä), very powerful (mahä-çakti), very glorious (mahä-dyuti), very fair (mahä-gauré), very wealthy (mahä-sampat), and very playful (mahä-bhoga-viläsiné).

Text 154 

samayä bhaktidäçokä
     vätsalya-rasa-däyiné
suhåd-bhakti-pradä svacchä
     mädhurya-rasa-varñiëé

     She is appropriateness personified (samayä), the giver of devotional service (bhaktidä), never lamenting (açokä), the giver of parental love (vätsalya-rasa-däyiné), the giver of friendship (suhåd-bhakti-pradä), pure (svacchä), and the girl who showers the nectar of sweetness (mädhurya-rasa-varñiëé).

Text 155 

bhäva-bhakti-pradä çuddha-
     prema-bhakti-vidhäyiné
gopa-rämäbhirämä ca
     kréòä-rämä pareçvaré

     She is the giver of ecstatic love (bhäva-bhakti-pradä), the giver of pure love (çuddha-prema-bhakti-vidhäyiné), a beautiful gopé (gopa-rämä), beautiful (abhirämä), playful (kréòä-rämä), and the supreme goddess (pareçvaré).

Text 156 

nitya-rämä cätma-rämä
     kåñëa-rämä rameçvaré
ekäneka-jagad-vyäptä
     viçva-lélä prakäçiné

     She is a beautiful girl eternally (nitya-rämä), happy in spiritual life (ätma-rämä), Lord Kåñëa's beautiful companion (kåñëa-rämä), the queen of the goddesses of fortune (rameçvaré), the only supreme goddess (ekä), present everywhere in all universes (aneka-jagad-vyäptä), the most playful (viçva-lélä), and splendid (prakäçiné).

Text 157 

sarasvatéçä durgeçä
     jagad-éçä jagad-vidhiù
viñëu-vaàça-niväsä ca
     viñëu-vaàça-samudbhavä

     She is the goddess worshiped by Sarasvaté (sarasvatéçä), the goddess worshiped by Durga' (durgeçä), the ruler of the universes (jagad-éçä), the creator of the universes (jagad-vidhi), a girl who lives in Lord Viñëu's family (viñëu-vaàça-niväsä), a girl born in Lord Viñëu's family (viñëu-vaàça-samudbhavä).

Text 158 

viñëu-vaàça-stutä kartré
     viñëu-vaàçävané sadä
ärämasthä vanasthä ca
     sürya-putry-avagähiné

     She is praised by Lord Viñëu's family (viñëu-vaàça-stutä). She is the creator of the universe (kartré). She is the protector of Lord Viñëu's family (viñëu-vaàçävané). She stays in a garden (ärämasthä), and in a forest (vanasthä). She bathes in the Yamuna' (sürya-putry-avagähiné).

Text 159 

prétisthä nitya-yantrasthä
     golokasthä vibhütidä
svänubhüti-sthitä vyaktä
     sarva-loka-niväsiné

     She is affectionate (prétisthä). She always stays in Her yantra (nitya-yantrasthä). She stays in Goloka (golokasthä). She gives transcendental opulences (vibhütidä), is full of transcendental opulences (svänubhüti-sthitä), appears in this world (vyaktä), and stays in all worlds (sarva-loka-niväsiné).

Text 160 

amåtä hy adbhutä çréman-
     näräyaëa-saméòitä
akñaräpi ca küöasthä
     mahä-puruña-sambhavä

     She is sweet (amåtä), wonderful (adbhutä), worshiped by Lord Näräyaëa (çréman-näräyaëa-saméòitä), eternal (akñarä), present in the material world (küöasthä), and the daughter of a great devotee (mahä-puruña-sambhavä).

Text 161 

audärya-bhäva-sädhyä ca
     sthüla-sükñmäti-rüpiëé
çiréña-puñpa-mådulä
     gäìgeya-mukura-prabhä

     She is attainable by they who are generous (audärya-bhäva-sädhyä), has a spiritual form beyond the gross and subtle forms of the material world (sthüla-sükñmäti-rüpiëé), is soft like a çiréña flower (çiréña-puñpa-mådulä), and is splendid like a golden mirror (gäìgeya-mukura-prabhä).

Text 162 

nélotpala-jitäkñé ca
     sad-ratna-kavaränvitä
prema-paryaìka-nilayä
     tejo-maëòala-madhyagä

     She has eyes that defeat the blue lotus (nélotpala-jitäkñé), and braids decorated with precious jewels (sad-ratna-kavaränvitä). She rests on the bed of love (prema-paryaìka-nilayä), and is in the middle of a circle of light tejo-maëòala-madhyagä).

Text 163 

kåñëäìga-gopanäbhedä
     lélä varaëa-näyikä
sudhä-sindhu-samulläsä-
     måtäsyanda-vidhäyiné

     She hides in the embrace of Lord Kåñëa's limbs (kåñëäìga-gopanä), She is not different from Lord Kåñëa (abhedä), She is a playful heroine (lélä-varaëa-näyikä), She is happy in an ocean of nectar (sudhä-sindhu-samulläsä), and She is a flowing stream of nectar (amåtäsyanda-vidhäyiné).

Text 164 

kåñëa-cittä räsa-cittä
     prema-cittä hari-priyä
acintana-guëa-grämä
     kåñëa-lélämaläpahä

     She is a girl whose heart is fixed on Lord Kåñëa (kåñëa-cittä), whose heart is fixed on the räsa dance (räsa-cittä), whose heart is full of love (prema-cittä), who is Lord Kåñëa's beloved (hari-priyä), who has a host of inconceivable virtues (acintana-guëa-grämä), who enjoys transcendental pastimes with Lord Kåñëa (kåñëa-lélä), and who removes all sins (amaläpahä).

Text 165 

räsa-sindhu-çaçäìkä ca
     räsa-maëòala-maëòiné
nata-vratä siàharécchä
     su-mürtiù sura-vanditä

     She is a moon rising in the ocean of the räsa dance (räsa-sindhu-çaçäìkä), the ornament of the räsa-dance circle (räsa-maëòala-maëòiné), a humble person inclined to bow down before others (nata-vratä), passionate like a lioness (siàharécchä), very beautiful (su-mürti), and the goddess to whom all the demigods bow down (sura-vanditä).

Text 166 

gopé-cüòä-maëir gopé
     gaëeòyä virajädhikä
gopa-preñöhä gopa-kanyä
     gopa-näré su-gopikä

     She is the crest-jewel of the gopés (gopé-cüòä-maëi), a gopé (gopé), worshiped by the gopés (gaëeòyä), the most free of passion (virajädhikä), the dearest beloved of the gopa Kåñëa (gopa-preñöhä), the daughter of the gopa Våñabhänu (gopa-kanyä), a gopé (gopa-näré), and the best of the gopés (su-gopikä).

Text 167 

gopa-dhämä sudämämbä
     gopälé gopa-mohiné
gopa-bhüñä kåñëa-bhüñä
     çré-våndävana-candrikä

     She is the glory of the gopas (gopa-dhämä), glorious (sudämä), the mother of all (ambä), a gopé (gopälé), the most charming of the gopés (gopa-mohiné), the ornament of the cowherd people (gopa-bhüñä), the ornament of Lord Kåñëa (kåñëa-bhüñä), and the moon of Våndävana (çré-våndävana-candrikä).

Text 168

véëädi-ghoña-niratä
     räsotsava-vikäçiné
kåñëa-ceñöä parijïätä
     koöi-kandarpa-mohiné

     She expertly plays the véëa' and other musical instruments (véëädi-ghoña-niratä), is glorious in the räsa-dance festival (räsotsava-vikäçiné), enjoys pastimes with Lord Kåñëa (kåñëa-ceñöä), is wise (parijïätä), and has the power to enchant many millions of Kämadevas (koöi-kandarpa-mohiné).

Text 169

çré-kåñëa-guëa-nägäòhyä
     deva-sundaré-mohiné
kåñëacandra-manojïä ca
     kåñëadeva-sahodaré

     She is wealthy with transcendental virtues like those of Lord Kåñëa (çré-kåñëa-guëa-nägäòhyä), is the most enchanting of all splendidly beautiful demigoddesses (deva-sundaré-mohiné), is very pleasing to Lord Kåñëa (kåñëacandra-manojïä), and is so compatible with Lord Kåñëa that She sometimes seems to be like His sister (kåñëadeva-sahodaré).

Text 170

kåñëäbhiläñiné kåñëa-
     premänugraha-väïchitä
kñemä ca madhuräläpä
     bhruvor-mäyä subhadrikä

     She yearns to enjoy pastimes with Lord Kåñëa (kåñëäbhiläñiné), yearns to attain Lord Kåñëa's mercy and love (kåñëa-premänugraha-väïchitä), is happy and auspicious (kñemä), speaks sweetly (madhuräläpä), has enchanting eyebrows (bhruvor-mäyä), and is very beautiful (subhadrikä).

Text 171

prakåtiù paramänandä
     népa-druma-tala-sthitä
kåpä-kaöäkñä bimboñöhé
     rambhä-cäru-nitambiné

     She is the origin of all (prakåti), filled with transcendental bliss (paramänandä), a girl who stays under a kadamba tree (népa-druma-tala-sthitä), a girl with a merciful glance (kåpä-kaöäkñä), a girl with bimba-fruit lips (bimboñöhé), and a girl with thighs graceful like banana trees (rambhä-cäru-nitambiné).

Text 172 

smara-keli-nidhänä ca
     gaëòa-täöaìka-maëòitä
hemädri-känti-rucirä
     premädyä mada-mantharä

     She is an abode of amorous pastimes (smara-keli-nidhänä), Her cheeks are decorated with earrings (gaëòa-täöaìka-maëòitä), She is splendid like a golden mountain (hemädri-känti-rucirä), She is the beginning of love (premädyä), and She is stunned in the passion of love (mada-mantharä).

Text 173 

kåñëa-cintä prema-cintä
     rati-cintä ca kåñëadä
räsa-cintä bhäva-cintä
     çuddha-cintä mahä-rasä

     She meditates on Lord Kåñëa (kåñëa-cintä), She meditates on Her love for Lord Kåñëa (prema-cintä), She meditates on Her loving pastimes with Lord Kåñëa (rati-cintä), She gives Lord Kåñëa to others (kåñëadä), She meditates on the räsa dance (räsa-cintä), Her thoughts are filled with love (bhäva-cintä), Her thoughts are pure (çuddha-cintä), and She is very sweet (mahä-rasä).

Text 174 

kåñëa-dåñöi-truöi-yugä
     dåñöi-pakñmi-vinindiné
kandarpa-janané mukhyä
     vaikuëöha-gati-däyiné

     A moment's not seeing Kåñëa seems like a yuga to Her (kåñëa-dåñöi-truöi-yugä), She rebukes Her eyelids for interrupting Her gazing on Lord Kåñëa (dåñöi-pakñmi-vinindiné), She is the mother of Kämadeva (kandarpa-janané), She is the most exalted (mukhyä), and She gives the liberation of entering the spiritual world (vaikuëöha-gati-däyiné).

Text 175 

räsa-bhävä priyäçliñöä
     preñöhä prathama-näyikä
çuddhä sudhä-dehiné ca
     çré-rämä rasa-maïjaré

     She is attracted to the räsa dance (räsa-bhävä), She is embraced by Her beloved Kåñëa (priyäçliñöä), She is Kåñëa's most beloved (preñöhä), She is the first of gopé heroines (prathama-näyikä), She is pure (çuddhä), Her form is made of nectar ( sudhä-dehiné), She is the first of the goddesses of fortune (çré-rämä), and She is a blossoming flower bud of sweetness (rasa-maïjaré).

Text 176 

suprabhävä çubhäcärä
     svarëädi narma-dämbikä
gomaté candrabhägeòyä
     sarayüs tämraparëisüù

     She is powerful and glorious (suprabhävä), pure in deed (çubhäcärä), splendid like gold (svarëädi), full of playful teasing jokes (narma-dämbikä), the mother of the cows (gomaté), worshiped by Candrabhäga' (candrabhägeòyä), pure like the wind (sarayü), and the mother of the sacred Tämraparëi river (tämraparëisü).

Text 177 

niñkalaìka-cariträ ca
     nirguëä ca niraïjana
etan näma-sahasraà tu
     yugma-rüpasya närada

     Her character is spotless (niñkalaìka-cariträ), and She is beyond the modes of material nature (nirguëä).

     O Närada, these are the thousand names of Çré Rädhä.

Text 178 

paöhanéyaà prayatnena
     våndävana-rasävahe
mahä-päpa-praçamanaà
     bandhyätva-vinivartakam

    paöhanéyam—to be recited; prayatnena—carefully våndävana-rasävahe—a stream of nectar in Våndävana; mahä-päpa—great sins; praçamanam—destroying; bandhyätva—being childless; vinivartakam—removal.

     These names should be recited with care. They are a flowing stream of the nectar of Våndävana. They destroy the greatest sins. They remove childlessness.

Text 179 

däridrya-çamanaà roga-
     näçanaà kämadaà mahat
päpäpahaà vairi-häraà
     rädhä-mädhava-bhaktidam

    däridrya-çamanam—removing poverty; roga—disease; näçanam—removing; kämadam—giving desires; mahat—great; päpäpaham—removing sins; vairi-häram—removing enmity; rädhä-mädhava-bhaktidam—giving devotion for Çré Çré Rädha'-Kåñëa.

     These great names remove poverty, destroy disease, fulfill desires, remove sins, remove enemies, and give devotion to Çré Çré Rädhä-Kåñëa. 

Text 180 

namas tasmai bhagavate
     kåñëäyäkuëöha-medhase
rädhä-saìga-sudhä-sindhau
     namo nitya-vihäriëe

    namaù—obeisances; tasmai—to Him; bhagavate—the Supreme Personality of Godhead; kåñëäya—Çré Kåñëa; akuëöha-medhase—the most intelligent; rädhä-saìga—the association of Çré Rädhä; sudhä-sindhau—an ocean of nectar; namaù—obeisances; nitya-vihäriëe—who enjoys eternal pastimes.

     I offer my respectful obeisances to Lord Kåñëa, the Supreme Personality of Godhead, whose intelligence is the most sharp, and who eternally enjoys transcendental pastimes in the nectar ocean of Çré Rädhä's company.

Text 181 

rädhä-devé jagat-kartré
     jagat-pälana-tat-parä
jagal-laya-vidhätré ca
     sarveçé sarva-sütikä

    Goddess Rädha' (rädhä-devé) is the creator of the universes (jagat-kartré), the protector of the universes (jagat-pälana-tat-parä), the destroyer of the universes (jagal-laya-vidhätré), the controller of all (sarveçé), and the mother of all (sarva-sütikä).

Text 182 

tasyäù näma-sahasraà vai
     mayä proktaà munéçvara
bhukti-mukti-pradaà nityaà
     kià bhüyaù çrotum icchasi

     tasyäù—of Her näma-sahasraàa thousand names vai—indeed; mayä—by me; proktaàspoken; munéçvara—O king of sages; bhukti-mukti-pradam—giving sense-gratification and liberation; nityam—always; kim—what? bhüyaù—more; çrotum—to hear; icchasi—you wish.

     O king of sages, Her thousand names, which I have just spoken, give happiness and liberation. What more do you wish to hear?