From: subodh kumar Date: Mon, 29 May 2006 12:35:08 +0200 (CEST) Inner voice is correct.If I am not wrong the first documented denial of scriptures to women and sudras is in the Shankar Bhashya of Brahma Sutra. This denial of knowledge to main Indian society is at the root of mental laziness and lack of drive we see in Indians. Kindly see the note attached. subodhkumar On 27/05/06, Vrndavan Parker wrote: > > Knowledge belongs to everybody > > INNER VOICE | ASHOK Vohra > > May 25, 2006 > For several centuries, only Brahmins, Kshatriyas and Vaishyas were > held to be eligible for the study of the Vedas, though in practice, > Vedic studies have been the privilege and prerogative of male > Brahmins alone. However, this practice has neither theoretical > foundation nor Vedic sanction. Rather, the Vedas emphatically assert > that the knowledge contained in them is meant for all. > > Vedic knowledge and practices are universal in character, says the > Atharva Veda: ""O man! I, being of the nature of truth and being > unfathomable, have revealed the true Vedic knowledge; so I am he who > gave birth to the Veda. I cannot be partial either to a Daasa or an > Arya; I save all those who behave like myself, that is impartially, > and follow my truthful commands". > > The Yajur Veda specifically commands that there should be no > discrimination either of sex or of class, of caste or of race in the > spread of Vedic knowledge. It dictates, "Just as I have revealed this > auspicious word to all human beings, so must you." Even the > Manusmriti can not logically uphold that the Vedas are inaccessible > to women. For, it maintains that woman like man is a part of > Prajapati or Brahman. In its theory of creation it says, "Dividing > his own body, the Lord became half male and half female." To deny > women access to Vedas would thus amount to denying access to the Lord > Himself. > > In the Mahabharata dialogue between Nahusha and Yudhishtra, > Yudhishtra says by virtue of the fact that "the speech, the mode of > propagation, the birth and death of all mankind are alike", all men > belong to one jati - the manava jati, the human race. This is > further supported by sage Bharadwaja when in the Shanti Parva he asks > sage Bhrigu, "We all seem to be affected by desire, anger, fear, > sorrow, worry, hunger and labour: how do we have caste differences > then?" As a consequence none can belong to a special class, having > the exclusive privilege of studying the Vedas, as all belong to the > same class. > http://www.hindustantimes.com/news/181_1705839,001100010004.htm