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adhikara [competence], 120, 134-141, 198, 201 |
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adhikarana [groups of sutras within the UMS, "textual places" for inquiry and debate], 24, 45-58; |
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the connection [samgati]among adhikaranas, 59-63 |
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adhyasa [superimposition], 168, 169-170, 222 n.53, 243 n.14 |
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adhyaya [a structural unit within the UMS, comprised of four padas],44 |
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apauruseyatva [authorlessness], 24, 32 |
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Apologetics, 102-113 |
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atha [word opening the UMS, and the occasion for debate over the prerequisites of knowledge], 18, 130, 237 n.28 |
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atman [self], 15, 16, 41, 42 |
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Author, 31-32, 157, 223 n.1 |
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Brahman, 18, 20, 39, 61, 62, 63, 71, 72, 86, 87, 103, 120, 128, 137, 138, 139, 140, 141, 143, 144, 197, 200; |
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spiritual and cosmic principle, 15; |
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in relation to atman,16; |
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with [saguna] and without [nirguna]qualities, 16, 17, 67, 79, 81, 80-85; |
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roots of Advaita commentary in knowledge of Brahman, 21-22, 25; |
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in relation to Textual knowledge, 33, 65-68, 105-106, 127-129, 168; |
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and Taittiriya Upanisad 2.1-6a, 40-44, 48-55; |
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as made of bliss, 42, 46, 49, 53, 89-92; |
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and renunciation, 56-57; |
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single object of the upanisads, 68-69; |
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and truth, 73, 75, 78, 113-115, 190-192, 195; |
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language about Brahman, 89-92, 159-161; |
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as cause of the world, 93-99, 104-106, 108-110; |
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higher [para]and lower [apara] 100-102; |
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object of the desire to know, 121, 129-134, 138; |
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object of the act of knowledge, 122-126; |
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and God, 164-166; |
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and the Passion of Christ, 177-179, 188-193 |
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