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III. Truth after the Text: The True Meaning of the Upanisads and the World of Advaita |
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1. UMS III.3.11-13: Can We Assume that Brahman is Always Bliss? |
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2. UMS I.1.5-11: The Upanisads Do Have a Right Meaning |
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3. UMS I.1.2: Inference within the Margins of the Upanisads |
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4. UMS IV.3.14 and the Systematization of Advaita |
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IV. Defending Brahman: The Fragmentation of the Other in the Text |
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1. UMS II.1.4-11: The Relative Reasonableness of the Advaita Position |
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2. Arguing the Advaita Position: UMS II.2.1-10 |
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a. The Structure of UMS II.2 |
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b. The Refutation of Samkhya in UMS II.2.1-10 and the Scriptural Reasoning of Advaita |
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V. Truth, Text and Reader |
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VI. A Concluding Note on Advaita and Intertextual Truth |
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Chapter Four:
Advaita Vedanta and Its Readers |
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I. The Tension between the Text and Its Truth |
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II. Timeless Truth, Timely Reading: The Truth in Reading |
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1. The Simplicity and Temporal Complexity of Liberative Knowledge |
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2. Two Analogies: Music and Yoga |
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III. Becoming a Reader |
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1. The Desire to Know Brahman and the Desire to Read |
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2. Authorizing the Reader: The Prerequisites of Knowledge |
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